Mani aur Mazi Lage Kapdo ka Hukm - Paak ya Napaak

Agar Mani kapdo ko lag jaye to yeh paak rahti hai, yani yeh napak nahi hoti. Agar aise kapdo me Namaz parh li jaaye toh koi masla nahi hai.

۩ Ibn Qudama r.h. ne kaha hai:

"Agar ham ise paak kahen to ise khurachna afzal hai, aur agar kisi ne bina khurache Namaz padh li to bhi ye jayz hai."

Al-Mughni (1/763).

Lekin Mazi ke liye sirf paani chirakna kaafi hai, kyunki isme mushkil hoti hai. Iski daleel Sunan Abu Dawood ki niche di gai hadees hai:

۩ Sahl ibn Hunayf r.a. bayan karte hai,

'Mujhe zyada Mazi aati thi aur mai baar baar ghusl kiya karta tha. Maine is baare me Rasoolullah ﷺ se poocha to Rasoolullah ﷺ ne farmaya,
"Tumhare liye sirf wuzu karna kaafi hai."
Maine pucha: "Aye Allah Ta'ala ke Rasool ﷺ, agar Mazi kapdo me lagi ho to kya karu?"
To Rasoolullah ﷺ ne farmaya:
"Tumhare liye itna hi kaafi hai ke chullu bhar paani le kar jahan lagi ho, wahan chirak do."

Sunan Abu Dawood, hadees-210 - Hasan, Al-Albani.

۩ Aur Imam Tirmizi r.h. is riwayat ko nakal karne ke baad likhte hai:

"Yeh hadees hasan sahih hai, aur Mazi ke mutallik hame is tarah ki hadees Muhammad bin Ishaq ke ilawa kisi aur se nahi mili."

۩ Tuhfat-ul-Ahwazi me likha hai:

"Is hadees se yeh sabit hota hai ke agar kapro par Mazi lag jaaye to sirf paani chirakna kaafi hai, dhona zaroori nahi."

Tuhfat al-Ahwazi (1/373).

🟢 Nateeja:

● Mani paak hai, ise dhona zaroori nahi.
● Mazi lagne par sirf paani chirakna kaafi hai.
● Mazi nikalne se sharmgaah dho kar (aur kapde ke us hisse par paani chirak kar) Namaz ke liye sirf wuzu karna zaroori hai, ghusl zaroori nahi.

Wallahu Aalam.

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۩ Mani Aur Mazi Me Fark
۩ Mani, Mazi Aur Ratubat Me Fark Aur Iske Ahkaam

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Hawa Nikalne ka Shak

 Sawal 

Baraye maherbani mujhe dauran-e-wuzu ya baad me hawa kharij hone ke bare me ahadees ke mutabik maloomat faraham karein, aur is soch ke mutabik bhi maloomat faraham karein ke agar insan ke maida me koi harkat mahsoos ho ya hawa kharij hone ki awaaz sune to is ke liye wuzu karna zaroori hai?

 Jawab 

Alhamdulillah.

Jab insan ko hawa kharij hone ka yaqeen ho to us se wuzu karna wajib hai, lekin agar sirf pet me harkat ya hawa kharij hone ka waham ho to is ki taraf tawajjo nahi di jayegi. Pet me sirf harkat ya hawa kharij hone ka waham hone se wuzu na tootne ki daleel Sahih Bukhari aur Sahih Muslim ki darj zail hadees hai:

۩ Abdullah bin Zaid riwayat karte hai ke unhone Rasool ﷺ se shikayat ki ke ek shakhs hai jise ye khayal hota hai ke namaz me koi cheez (yaani hawa nikalti) maloom hui hai. Aap ﷺ ne farmaya ke (namaz se) na phire ya na mude, jab tak awaaz na sune ya badbu na paye.

Sahih al Bukhari, hadees- 137 | Sahih Muslim, hadees- 804.

۩ Imam Nawawi r.h. is hadees ki sharah me farmate hai:

"Ye hadees is baat ki daleel hai ke cheeze apni asal par barqarar rahti hai jab tak ke is asal ke khilaf koi daleel na mil jaye, aur is par paida hone wala shak kisi nuqsan ka sabab nahi banta."

۩ Aur Ibn Hajar r.h. farmate hai:

"Jamhoor Ulama e karaam ne is hadees par amal kiya hai."

In shuqooq aur shubhaat ki taraf tawajjo dene se waswasa paida hota hai, is liye is ki taraf tawajjo nahi karni chahiye. Sirf hawa kharij hone ka yaqeen hone ki surat me hi wuzu karna wajib hoga.

۩ Imam Nawawi r.h. farmate hai:

"Rasoolullah ﷺ ka irshad hai: 'Hatta ke wo awaaz sune ya phir badbu mahsoos kare.'

Iska matlab ye hai ke in dono cheezo me se kisi ek ka wajood maloom ho jaye. Musalmanon ke ijma ke mutabik sunna aur soonghna shart nahi. Yahaan ilm se murad yaqeen karna hai."

Wallahu A‘lam.

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Soodi Maal ka Kya Kare?

 Sawaal: 

Mai ek company me mulazmat karta hu jisne paanch baras qabal apne mulazimeen ko kuch rakam di aur ye rakam bank ke aise account me rakha jo paanch baras tak istemal nahi kiya ja sakta, aur is rakam par faide mil rahe hai. Ye maal mulazim ko paanch baras baad ya phir retirement ke baad diya jayega. Mujhe ilm hai ke ye haram hai lekin hame koi ikhtiyar hasil nahi.

Chand-maah baad mai company chor raha hu aur maloom karna chahta hu ke mai is maal ka kya karu? Kya mai asal maal lu aur faide sadqa kar du? Aap se guzarish hai ke mera taawun kare, mai gunah ka murtakib nahi hona chahta.

 Jawab: 

Alhamdulillah.

Paanch saal baad jo maal aap ko milega, wo asal maal (jo ke company ki taraf se diya gaya hai) aur soodi nafa (jise aap ne faida ka naam diya hai) ka majmua hoga. Aur kyunke soodi maal aap ke liye halal nahi hai, is liye aap asal maal se zyada nahi le sakte. Aap ko chahiye ke ye soodi faide bank ke liye hi chor dein.

Is liye ke Allah Ta'ala ka farmaan hai:

"Aur agar tum tauba kar lo to tumhare liye tumhare asal maal hai..."

Surah Baqarah, ayat- 279.

Aur agar bank aap ko haram faide diye bagair asal maal na de, to phir aap usay le lein aur usay mukhtalif qisam ke bhalai aur neki ke kaamon me kharch karke chutkara hasil karein. Aur aap ke liye un faido ko istemal karna ya unse faida lena jaiz nahi hai.

Wallahu A'lam.

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source-  islamqa

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Sawal - Peshab Karne ke Baad Kapde Naapaak Hone ka Shak Hota Hai

Sawal - Peshab Karne ke Baad Kapde Naapaak Hone ka Shak Hota Hai.

  Jawab  

Alhamdulillah.

Sunnat ye hai ke insaan baith kar peshab kare, aur agar khade ho kar peshab kare to jab tak jism aur kapdo ko najasat se paak rakha ja sake, to is me koi harj nahi hai.

Aur agar insaan ne khade ho kar peshab kiya, aur usay peshab ke kuch cheente bhi lag gaye, to jis jagah cheente lage hain us jagah ko dhona lazmi hai, aur is par pani ke cheente maarna ya geela haath wagaira pherna kaafi nahi hoga, balke najasat ko dhone ke liye is par pani bahana zaruri hoga.

Aur agar insaan ko shak laahaq ho jaye ke kya uske kapdo ko peshab laga hai ya nahi, to aisi surat me us par kapde ko dhona lazmi nahi hai, kyun ke asal ye hai ke kapde paak hote hain, hatta ke insaan ko yaqeenan maaloom ho jaye ke waqai usay najasat lag gayi hai.

۩ Daimi Fatwa Committee ke ulama e kiraam ka kahna hai:

"Jab aapko achi tarah yaqeen ho jaye ke [peshab ka] katra nikal gaya hai to aap par istinja karna, namaz ke liye wuzu, aur jaha kapde par peshab ka katra laga hua hai usay dhona lazmi hoga, aur agar sirf shak ho to aisi surat me aap par kuch nahi hai.

Aur aap shak-o-shuba me padne se bachen, taake aap waswasa ki bimari me mubtala na ho jayein." end quote.

"Fatawa Al-Lajnah Al-Daimah Lil-Ifta" (5/106).

Agar insaan mufeed deeni masail poochhe to yeh aib nahi hai aur na hi waswasa, balke kamal talash karne ka zariya, aur neki ki hirs hai.

Allah se dua hai ke humein aur aapko har acha kaam karne ki taufeeq de, beshak woh is baat par qadir hai.

Wallahu Aalam.

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Source: Islamqa.info

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Tashahud ki Duae

۞ Tashahud ki Duae jo namaz me padhi jaati hai wo ye hai:

1. Attahiyaat

‘Attahiyyatu lillahi was salawatu wat tayyabaatu, assalamu alaika ayyuhan nabiyyu wa rahmatullahi wa barakatuhu, assalamu alaina wa a’ala ibaadillahis saaliheen, ashadu alla ilaaha illallahu, wa ashadu anna Muhammadan abduhu wa rasuluhu.’

‘(Meri saari) Qauli, badani aur maali ibaadat sirf Allah ke liye khaas hai. Aye Nabi Aap par Allah ki rahmat, salamati aur barkate ho aur ham par aur Allah ke (dusre) nek bando par (bhi) salaamati ho, Mai gawahi deta hu ke Allah ke siwa koi (saccha) maabood nahi hai aur mai gawahi deta hu ke Muhammad Allah ke bande aur rasool hai.’

Sahih al Bukhari, kitab al aazan, hadees- 831.

2. Allahumma Salli ala

‘Allahumma salli ala Muhammadin wa aalaa aali Muhammadin kama sallaita alaa Ibraheema wa aala aali Ibrahima innaka hameedum majeed.

Allahumma baarik ala Muhammadin wa aalaa aali Muhammadin kama baarakta a’alaa Ibraheema wa aala aali Ibrahima innaka hameedum majeed.’

‘Aye Allah! salamati aur rahmat ata farma Muhammad ﷺ par aur unki aal par, Jis tarha aapne salamati ata farmayi Ibrahim a.s. par aur unki aal par. Beshaq Aap badi tareef waale aur buzurgi waale hai.

Aye Allah! barkat ata farma Muhammad ﷺ par aur unki aal par, Jis tarha aapne barkat nazil farmayi Ibrahim a.s. par aur unki aal par. Beshaq Aap badi tareef waale aur buzurgi waale hai.’

Sahih al Bukhari, kitab ahadees al ambiya, hadees- 3370.

3. Allahumma Inni Zalamtu Nafsi

‘Allahumma inni zalamtu nafsi zulman kaseerau’n walaa yaghfiruz zunooba illa anta faghfirli maghfiratan min indika warhamni innaka antal ghafoor ur raheem’

‘Aye Allah! Bila shuba maine apni jaan par bahot zyada zulm kiya hai. Aur tere siwa gunaho ko koi nahi baksh sakta, pas apni jaanib se mujh ko baksh de aur mujh par raham kar, be shak tu hi bakshne wala maherban hai.’

Sahih al Bukhari, al azan 834, Sahih Muslim, al zikr wad dua, 2705.

4. Allahumma inni auzubika min azabi jahannam

‘Allahumma inni a’auzu bika min azaabi jahannama wa min azabil qabri wa min fitnatil mahyaa wal mamaati wa min sharri fitnatil maseehid dajjal’.

‘Aye Allah! Mai jahannam aur kabr ke aazaab se, maut o hayaat ke fitne aur maseeh dajjal ke shar se teri panah mangta hu.’

Sahih Muslim, kitab al salat, hadees- 1324.

Ye bunyadi Duae hai jo hame padhni chahiye. Iske alawa aur bhi Duae hai jiski taleem hame Rasoolullah ﷺ ne di hai, use padhne ke liye ye article check karye:

https://www.iqrakitab.com/2018/01/aakhri-tashahud-ki-duae.html

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Kya Ham Janabat Ke Haalat Me Quran Sun Sakte Hai ?

 Alhamdulillah..

Janabat ki haalat ek shaks ko Qur'an sunne se nahi rokti hai, kyuki shariat me iski daleel maujud nahi hai ki jo shaks janabat ki halat me ho use Qur'an nahi sunna chahiye.

Shaykh ibn Baaz se pucha gaya,

'Kya jo shaks janabat (impurity following sexual discharge) ki halat me ho, apne zahen se Allah ki kitab se padh sakta hai? Aur agar ye mumkin na ho to kya wo sun sakta hai?'

Unhone farmaya,

'Jo shaks janabat ki haalat me hai, usko ye ijazat nahi hai ki wo ya toh Mushaf se kuch padhe ya apne zahen se, jab tak ke wo ghusl na kar le, kyuki ye Rasoolullah ﷺ se sabit hai ki koi bhi cheez Aap ﷺ ko Quran (padhne) se nahi rokti thi siwaye janabat ke.

Quran ki tilawat sunne ke hawale se ye ahkaam hai ke isme koi harj nahi hai kyuki ye boht mufeed hai, bina mus'haf ko chuye ya is me se padhne ke.'

Majmu Fatawa Ibn Baaz, 10/152.

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Somwar Aur Jumeraat ka Ikhatta Roze Na Rakh Sake Toh Kya Sirf Somwar Ka Roza Rakh Liya Jaaye ?

hi     ur   

Sawal:

Kya agar Somwar Aur Jumeraat ka Ikhatta Roze Na Rakh Sake Toh Kya Sirf Somwar Ka Roza Rakh Liya Jaaye?

Jawab:

Alhamdulillah

"Hafte me do mazkoora yaum ke rozo me se ek roza rakhne me koi harj nahi, in ayyam ke roza rakhna sunnat hai wajib nahi, isliye jo somwaar (peer) aur jumeraat dono roze rakhta hai to us ne khair e azeem waala amal kiya, aur dono ko jama karna aur dono roze rakhna wajib nahi.

Balke hafte me dono roze rakhna mustahab hai, isliye ke sahih ahadees me Nabi ﷺ se ye dono roze rakhna sabit hai."

Majmu Fatawa ash Shaykh Ibn Baz (15/386).

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