Tashahud ki Duae

1. Attahiyaat

‘Attahiyyatu lillahi was salawatu wat tayyabaatu, assalamu alaika ayyuhan nabiyyu wa rahmatullahi wa barakatuhu, assalamu alaina wa a’ala ibaadillahis saaliheen, ashadu alla ilaaha illallahu, wa ashadu anna Muhammadan abduhu wa rasuluhu.’

‘(Meri saari) Qauli, badani aur maali ibaadat sirf Allah ke liye khaas hai. Aye Nabi Aap par Allah ki rahmat, salamati aur barkate ho aur ham par aur Allah ke (dusre) nek bando par (bhi) salaamati ho, Mai gawahi deta hu ke Allah ke siwa koi (saccha) maabood nahi hai aur mai gawahi deta hu ke Muhammad Allah ke bande aur rasool hai.’

Sahih al Bukhari, kitab al aazan, hadees- 831.

2. Allahumma Salli ala

‘Allahumma salli ala Muhammadin wa aalaa aali Muhammadin kama sallaita alaa Ibraheema wa aala aali Ibrahima innaka hameedum majeed.

Allahumma baarik ala Muhammadin wa aalaa aali Muhammadin kama baarakta a’alaa Ibraheema wa aala aali Ibrahima innaka hameedum majeed.’

‘Aye Allah! salamati aur rahmat ata farma Muhammad ﷺ par aur unki aal par, Jis tarha aapne salamati ata farmayi Ibrahim a.s. par aur unki aal par. Beshaq Aap badi tareef waale aur buzurgi waale hai.

Aye Allah! barkat ata farma Muhammad ﷺ par aur unki aal par, Jis tarha aapne barkat nazil farmayi Ibrahim a.s. par aur unki aal par. Beshaq Aap badi tareef waale aur buzurgi waale hai.’

Sahih al Bukhari, kitab ahadees al ambiya, hadees- 3370.

3. Allahumma Inni Zalamtu Nafsi

‘Allahumma inni zalamtu nafsi zulman kaseerau’n walaa yaghfiruz zunooba illa anta faghfirli maghfiratan min indika warhamni innaka antal ghafoor ur raheem’

‘Aye Allah! Bila shuba maine apni jaan par bahot zyada zulm kiya hai. Aur tere siwa gunaho ko koi nahi baksh sakta, pas apni jaanib se mujh ko baksh de aur mujh par raham kar, be shak tu hi bakshne wala maherban hai.’

Sahih al Bukhari, al azan 834, Sahih Muslim, al zikr wad dua, 2705.

4. Allahumma inni auzubika min azabi jahannam

‘Allahumma inni a’auzu bika min azaabi jahannama wa min azabil qabri wa min fitnatil mahyaa wal mamaati wa min sharri fitnatil maseehid dajjal’.

‘Aye Allah! Mai jahannam aur kabr ke aazaab se, maut o hayaat ke fitne aur maseeh dajjal ke shar se teri panah mangta hu.’

Sahih Muslim, kitab al salat, hadees- 1324.

Ye bunyadi Duae hai jo hame padhni chahiye. Iske alawa aur bhi Duae hai jiski taleem hame Rasoolullah ﷺ ne di hai, use padhne ke liye ye article check karye:

https://www.iqrakitab.com/2018/01/aakhri-tashahud-ki-duae.html

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Kya Ham Janabat Ke Haalat Me Quran Sun Sakte Hai ?

 Alhamdulillah..

Janabat ki haalat ek shaks ko Qur'an sunne se nahi rokti hai, kyuki shariat me iski daleel maujud nahi hai ki jo shaks janabat ki halat me ho use Qur'an nahi sunna chahiye.

Shaykh ibn Baaz se pucha gaya,

'Kya jo shaks janabat (impurity following sexual discharge) ki halat me ho, apne zahen se Allah ki kitab se padh sakta hai? Aur agar ye mumkin na ho to kya wo sun sakta hai?'

Unhone farmaya,

'Jo shaks janabat ki haalat me hai, usko ye ijazat nahi hai ki wo ya toh Mushaf se kuch padhe ya apne zahen se, jab tak ke wo ghusl na kar le, kyuki ye Rasoolullah ﷺ se sabit hai ki koi bhi cheez Aap ﷺ ko Quran (padhne) se nahi rokti thi siwaye janabat ke.

Quran ki tilawat sunne ke hawale se ye ahkaam hai ke isme koi harj nahi hai kyuki ye boht mufeed hai, bina mus'haf ko chuye ya is me se padhne ke.'

Majmu Fatawa Ibn Baz, 10/152.

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Somwar Aur Jumeraat ka Ikhatta Roze Na Rakh Sake Toh Kya Sirf Somwar Ka Roza Rakh Liya Jaaye ?

hi     ur   

Sawal:

Kya agar Somwar Aur Jumeraat ka Ikhatta Roze Na Rakh Sake Toh Kya Sirf Somwar Ka Roza Rakh Liya Jaaye?

Jawab:

Alhamdulillah

"Hafte me do mazkoora yaum ke rozo me se ek roza rakhne me koi harj nahi, in ayyam ke roza rakhna sunnat hai wajib nahi, isliye jo somwaar (peer) aur jumeraat dono roze rakhta hai to us ne khair e azeem waala amal kiya, aur dono ko jama karna aur dono roze rakhna wajib nahi.

Balke hafte me dono roze rakhna mustahab hai, isliye ke sahih ahadees me Nabi ﷺ se ye dono roze rakhna sabit hai."

Majmu Fatawa ash Shaykh Ibn Baz (15/386).

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Aqalmand Aadmi | Imam Ghazali

hi   

Imam Ghazali farmate hai,

‘Aqalmand aadmi pahle haq ki ma'arfat haasil karta hai, phir kisi baat ko dekhta hai, agar woh sahih hai to use tasleem kar leta hai chaahe uske qaayal haq parast ho ya gumraah, balke baaz dafa woh gumraho ki baaton me se acchi baato ko alag karne ki koshish karta hai kyun ke use maloom hai ke mitti se sona bhi nikalta hai.’

Mukhashifatul Quloob, 561.

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Kya Sahaba ne Aqide me Ikhtilaf kiya?

hi   

Alhamdulillah..

Kuch logo ka kahna hai ki Sahaba ne aqide me ikhtilaf nahi kiya jab ki ye baat hadees ki daleel ke khilaf hai.

Sahaba ne aqidah ke chote (furoo) masail me ikhtilaf kiya hai aur unhone bunyadi aqide (usool) me ikhtilaf nahi kiya hai.

Aaiye in ikhtilaf ki daleel dekhte hai:

1. Nabi ﷺ ke wafat ke waqt Umar r.a. ne baaki sahaba se ikhtilaf karte hue ye aqidah apnaya ki Rasoolullah zinda hai. Halaki fir unhone is baat se ruju kiya. Dekhein Sahih al Bukhari, hadees- 3667,3668.

2. Ibn Abbas r.a. ka ye aqidah tha ki Rasoolullah ﷺ ne Allah ko dekha hai [Jamia Tirmizi, kitab at tafseer ﴾47﴿, hadees- 3279]. Jab ki Ayesha r.a. aur aksar sahaba ka ye aqidah tha ki Rasoolullah ﷺ ne Allah ko nahi dekha hai [Sahih Muslim, kitab al eemaan ﴾1﴿, hadees- 439].

3. Umar r.a. ka ye aqidah tha ki mayyat par noha karne se mayyat ko aazab diya jaata hai (Sahih Muslim, hadees- 927). Jab ki Ayesha r.a. ka ye aqidah nahi tha (Sahih Muslim, hadees- 932).

Ab dekhte hai ki hamare ulema is par kya kahte hai:

۩ Shaykh ibn Uthaymeen farmate hai,

“Hamare is daur me kuch log jinhone salafiyyah ka rasta apnaya hai unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne hibz ka rasta apnaya hai jis tarha se dusre groh (parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur jiski manzuri nahi di ja sakti, aur unlogo se ye kahna chaiye ki Salaf as saaleh ke tarike ko dekho, wo kya kiya karte the? Un ke tarike ko dekho aur kaise wo khule dil ke the jab ikhtilaf ki surat aati thi jisme ijtihaad jaiyz hai (aur ikhtilaf kabile qubul hai). Woh bade masail me bhi Ikhtilaf karte the, eeman (aqidah) aur amal ke masail me. Ap ko kuch chize milengi, jaise, Rasoolullah ﷺ ka Allah ko dekhne par inkar karna jab ki dusro ne kaha ki unhone dekha hai. Apne kuch ko ye kahte hue dekha hoga ki qayamat ke din jo chiz tauli (weighted) jayegi wo hai aamaal jab ki dusre log kahte the ki wo to aamaal ki kitab hai jo tauli jayengi. Ap unhe dekhenge ki wo Fiqh ke muamlo me bhi kaafi had tak ikhtilaf karte the, jaise Nikah, Wirasat ka hissa, khareed aur farokhqt, aur dusre muamlo me. Lekin is ke bawujud unhone ek dusre ko gumraah nahi kaha.”

Liqaa’aat al-Baab al-Maftooh, 3/246.

۩ Shaykh Assim al Hakeem kahte hai,

'Sahaba e karaam aqidah ke is masle me ikhtilaf nahi karte the jaise ki Allah ke maujud hone par, Jannat aur Dozakh, marne ke baad ki zindagi, eeman ke sutun, Allah ke naam aur sifat. Lekin wo aqidah ke chote masail me ikhtilaf karte the.' (summary of clip)

source: https://youtu.be/w1LdUia1lVc

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Ek Sahabi jo Rasoolullah ﷺ ko Hasaya karte The

hi   

۩ Umar ibn al-Khattaab r.a. riwayat karte hai ke Nabi ﷺ ke zamane me ek shakhs, jis ka naam Abdullah tha aur wo Himaar (donkey) ke laqab se pukare jaate the, woh aanhazrat ﷺ ko hasaya karte the aur aanhazrat ﷺ ne inhe sharaab peene par maara tha toh inhen ek din laaya gaya aur Aap ﷺ ne un ke liye hukum diya aur inhe maara gaya.

Haazreen me se ek sahib ne kaha ki Allah is par laanat kare! Kitni martaba ise laaya ja chuka hai. Aap ﷺ ne farmaya ke in par laanat na karo. wallah maine in ke mutalliq yahi jaana hai ke ye Allah aur us ke Rasool se muhabbat karte hai.

Sahih al Bukhari, kitab al hudood (86), hadees- 6780.

Is hadees par Fath al baari ki sharah bhi padhein.

۩ Al-Isaabah fi Tamyeez as-Sahaabah (6/366) me likha hai:

'Wo r.a. ye kaam Rasoolullah se mazak kar ke kiya karte the aur chahte the ki isse Rasoolullah ﷺ khush ho jaaye, aur Rasooluallah bhi is mazak ko qubul karte aur hasa karte the, aur is par koi tanqeed nahi karte the, Aur jo kuch unhone khareed kar Aap ko tohfe me diya, unki taraf se raqam ada karte the. Isliye ke Aap ﷺ jaante the ke ye kaam wo sirf Aap ﷺ ki mohabbat me karte hai.'

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Allah Ki Pakad Bahut Sakht Hai

hi   

Allah farmate hai,

'Beshak Tumhare Rabb ki Pakad badi sakht hai.'

Surah Buruj (85), ayat- 12.

۩ Hazrat Abu Hurairah r.a. ne bayaan kiya ke hum Nabi ﷺ ke saath khaibar ki ladayi ke liye nikle. Is ladayi mein hume sona, chaandi ganimat mein nahi mila tha balke dusre amwaal, kapde aur samaan mile tha. Fir Bani ad-Dubaib ke ek shakhs Rifa'a bin Zaid naami ne RasoolAllah ﷺ ko ek gulaam hadiya (tohfa) me diya, ghulam ka naam Mid'am tha.

Fir RasoolAllah ﷺ waadi-e- al-Qura ki taraf mutawajja huye aur jab aap waadi-e- al-Qura mein pahuch gaye to Mid'am ko jab ke wo Aap ﷺ ka kijaawa durust kar raha tha, ek anjaan teer aa kar laga aur uski maut ho gayi.

Logon ne kaha ke jannat use mubarak ho, lekin Rasool ﷺ ne farmaya ke hargiz Nahi!, Us zaat ki qasam jiske haath mein meri jaan hai, wo kambal jo isne taqseem se pahle khaibar ke maal-e-ganimat mai se chura liya tha, wo is par aag ka angaara ban kar jal raha hai.

Jab logon ne yeh baat suni to ek shakhs chappal ka tasma ya do (2) tasme le kar Aap ﷺ ki khidmat mein haazir hua, (matlab jo bina ijazat liya tha wo wapis le aya). Aap ﷺ ne farmaya ke yeh aag ka tasma hai ya do (2) tasme aag ke hai.

Sahih al-Bukhari, Book of Oaths and Vows, hadith- 6707.

Gaur karne ki baat hai ki Allah ne us sahabi e rasool ko nahi chhora jo Aap ﷺ ki khidmat karta tha toh ap aur hamari kya baat hai agar Allah pakadne par ajaye toh. Isi liye Allah se hamesha darte rahna chahiye aur uske mana kiye hue kaam se door rahna chahiye.

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