Islah Aur Hamara Rawayya

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Allah tala ne insan ko aqal se nawaza hai!

Jab kisi dunyawi ya deeni muamle ko samjhne ke liye insan apni aqal istemal karta hai toh usme ikhtilaf paida hona fitri (natural) hai! Aur ye baat deeni aur dunyawi dono taur pe hota hai.

Hame ye sochna chahiye ki ham par haq Allah ke taraf se nazil nahi hoti hai ki usme koi galti ka imkaan (possibility) na ho balki ham insan hai, ham tahkeek karte hai, baaz aukat ham sahih natije par pohchte hai aur baaz aukat hamse galtiya bhi ho jati hai. Bade bade sahabao se galti hui hai, misaal ke taur par umar r.a. ko RasoolAllah ﷺ ko ye samajhna ki un par maut nahi ayi hai fir baad me Abu bakr r.a. ne unhe Quran ka hawala dekar samjhaya tab unhone ye baat tasleem ki ki huzur wafat paa chuke hai. Is waqye ki tafseel ki link is article ke comment box me share kar de raha hu.

Hamare bade bade Imamo se bhi galtiya hui hai, asal me hame ye samajhna chahiye ki ham insan hai paigambar nahi, nubuwat ham par khatm nahi ho rahi hai, jin par khatm honi thi ho chuki hai. Lekin hamare yaha to har banda paigambar hai, ham apni raaye ko is tarha pesh karte hai ki ham par baraherast wahee (revelation) ayi hui hai.

Insan ke akhlak aur kirdar ka asal imtehan hi ye hai ki wo is ikhtilaf ko kaise bardasht karta hai aur apne se alag raaye (opinion) rakhne walo ke liye wo kaisa rawayya ikhtiyar karta hai! Badkismati se hamare muashre mein logo ko ikhtilaf bardasht karne ki taaleem nahi di jaati! Jis mahol, jis firke, jis mazhab, jin riwayato me ham pale-bade hote hum uske khilaf ek lafz sunna bhi bardasht nahi karte! Hum sirf apne mazhab, apne firke, apni riwayat ko hi durust samjhte hai! 

Yahi wo rawayya hai jiski quran jagah jagah mukhalifat karta hai!

Allah pak quran me farmate hai,

Aur Un Se Jab Kabhi Kaha Jata Hai Ke Allah Ta’ala Ki Utaari Hui Kitaab Ki Taraf Aao, Toh Wo Jawaab Dete Hai Ke Hum To Usi Tariqe Ki Pairwi Karenge Jis Par Hum Ne Apne Baap-dadaao Ko Paya Hai, Goya Un Ke Baap Dada Be-ilm Ho Aur Hidayt-yafta Bhi Na Ho.

Surah baqara, ayat-170.

Aur jab koi hum se ikhtilaf karta hai, koi sawal karta hai toh uska jawab shayistagi (narmi) se dene ke bajaye hum uski niyat, uske ilm par hamlawar ho jate hai! Uski personal zindgi ko nishana banana shuru kar dete hai, uske mazhab ko bura-bhala kahne lag jate hai! Ye maan lete hai ki wo gumrah ho gaya hai, ye maan lete hai ki falan shaks ko hidayat nahi mil sakti aur usko jahannam ki basharat dene lag jate hai! Hamara rawaya ek daroga ka hota hai ki kisi tarah tamam insano se apni baat manwa le. Ham logo ko apni baat ke kayal nahi karna chahte balki use un par thopna chahte hai! Hum sawalo se bahut jaldi ghabra jate hai aur jazbati ho jate hai!

Agar gaur kare toh is rawayye se log aap ki baat ke qayal toh nahi honge balki ap se chid zarur jayenge. Koi baat agar dhang se batane par wo apki baat maan bhi lega lekin ap ke is rawaye se nahi maanenge aur uski ek wajah ap bhi honge!

Iski ek wajah ye bhi hai ki hum maan lete hai ki sirf hum hi sahih hai aur baki sab galat hai!

Hamara rawaya ek taalib e ilm (student) ka hona chahiye! Hume hamesha muamlo ko daleel ki roshni me samajhna chahiye. Hame khud apne ander sawal karne ki adat ko zinda rakhna chahiye. Baat karne ke dauran kisi ki niyat par nahi jana chahiye. Kisi ko koi chiz nahi pata ho toh use taana nahi dena chahiye ki tumhe toh itni buniyadi baat bhi nahi pata. Apne ilm ki shokhi nahi bagharmi chahiye. Apne maukif (viewpoint) ke baare me hamsha is maqam par khada rahna chahiye ki mai ek insan hu aur maine falan baat ko puri eemandari se samajhne ki koshish ki hai aur uske baad maine is raaye ko apnaya hai. Mumkin hai ki mujhse smjhne mei galti ho gayi ho! Aagr aap dalil ki bina par meri galti waazeh kar de toh mai gaur aur fikr ke baad apni raayi badal lunga. Agar kisi baat par guftugu karne ke baad mein ikhtilaf baaki rahe toh aisa kyun nahi ho sakta ki hum ikhtilaf ke baad bhi ek dusre se acha aur narmi se pesh aye jaise sahaba ka tarz e amal hota tha ki wo bade bade ikhtilaf ke bawujud apas me pyar muhabbat se rahte the! Hame sahabao ki seerat padhne ki khaas zarurat hai taaki ham aadab e ikhtilaf seekh sake unse.

Ek ahem baat ye bhi hai ki jab ilm ki baat ho toh jazbat ko thodi der ke liye side me rakh dena chahiye kyunki ilm ke maidan mei jazbat ki koi jagah nahi hoti!

Aaj ke science ke daur mei ap sirf jazbat ki bina par kisi ko apni baat ka kayal nahi kar skte! Aaj ap se sawal kiya jayenge, aapke mazhab ke bare me, ap ki riwayat ke baare me, ek -do nahi balki 100 sawal kiye jayenge aur agar ap deen ki dawat le kar uthe hai toh ap ko unko makul jawab dene hi hoga wo bhi narmi ke saath, adab ke sath dene hoga. Aap isse bhag nahi sakte. Hamara rawaya ye nahi hona chahiye ki hum kisi shaks ko kisi tarah zaleel ya be-izzt ya lajawab karde!

Balki hamara maksad logon tak apni baat ko adab se pohuncha dena hai! Kisi shaks ko sirf chup karne ki niyat ya use zaleel kar dene ki niyat dil se nikal bahar fekiye! Isse na uska fayda hoga aur na hi aapka! Balki usse ye kahna chaiye ki dekhen baat ye hai kay mein bhi tumhari tarah ilm ka musafir hoon, mere ilm me ek nayi baat aayi hai aur yeh mujhe boht appeal karti hai. Tum bhi is par gaur kar lo. Aaiye mil kar is par gaur karte hain.

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