Leesani (linguistically) taur par Hasan alfaz ka matlab “khubsurat; be-aeb; acha” hota hai. Bahr-haal, Hadith ke pashmanzar ke mutabik, ye us hadith ko kahte hai jo Saheeh aur da’eef ke bich ke darje ki hoti hai. Imam At-Tirmizi r.a. pahle shaks the hasan alfaz ko takneeki taur par musalsal istemal karne wale.
Unhone Hasan Hadith ki wazahat karte hue kaha ki “ Ek hadith jiske jod(chain)me rawiyo ke jhut bolne ka shak na ho, na hi kisi aala darje ke matn se takraao ho aur ye usi tarah ki quwat ke ek se zyada jod(chain)ke zariye riwayat ki gai ho. Ye kafi aam taur ki wazahat hai aur isme hadith saheeh lighayrih bhi maujud ho sakti hai.
Dusri taraf Ibne Hajar r.h. ne sabse durust wazahat ki hai Hasan hadith ki. Wo kahte hai ki Hasan hadith wo hai jisko mazboot raawio ne riwayat kiya hai, jo musalsal jod(chain)ki honi chaiye, kisi poshida aeb se pak honi chaiye, ya usse behtar matn se takrati na ho. Siwae iske ki us rawi ya rawio ki durustgi kamtar ho. Us hadith ko Hasan lizaati(khud se Hasan) tasleem kiya jata hai. Dusre alfazo me, kisi hadith ko Hasan karar diya jata hai jab wo sare zarurate pure karte hai siwae Dabt (durustgi) ke.
Agar rawi ki yad-dast ko sirf thik(sadooq) karar diya jata tha, yani usse thodi galtia hoti thi, toh Hadith ko saheeh ke darje se kam karke Hasan ke darje tak le aya jata tha. Ibtidai dino me, kuch Muhaddiso ne jaise Ibn Khuzaymah(one of al-Bukhari’s teacher) Hadeeth saheeh aur Hadeeth Hasan me koi fark nahi karte the. Ibn Hibban aur al-Haakim ne bhi yahi tareeke ko apnaya.
Hadith Hasan Pe Amal Karna Lazim Hai Jis Tarah Hadith Sahih Par Wo Kyu Na Hasan Hadith Saheeh Hadith Ke Darje Se Niche Hoti Hai.
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