Nabi ﷺ ki wafat par sab se pahle jo masla utha tha wo yahi masla tha ke ALLAH K RASUL SAW KO MAUT AAGAYI YA NAHI?
lekin isi waqt iska faisla bhi hogaya, aur SAHABA-E-KIRAM rz ka IJMA bhi ke nabi saw wafat paa gaye ab duniya me zinda nahi hain.
AUR
AULIYA ALLAH KE SARDAR ABU BAKAR SIDDIQUE RZ KI is baat ke bad ke jo mohammed saw ka pujari tha isko malum ho ke mohammed (saw) ko to maut aagai aur jo Allah aur Allah ko pujta tha wo jaan le ke allah zinda wa jaweed hai se maut nahi.
umar rz ko gham tha ke rasul saw wafat paa gaye aur main (yani abu bakar rz) kalala ke masla ke bare me puri tafseel daryaft na krsaka.
SOCHO
AGAR aap saw qabar mubarak me isi tarha zinda hote, jis tarha wafat se pahle the, yani aap saw ki hayat barzakhi nahi, balki deenwi hotei aur koi apni baat aap saw ko suna sakta hota to SAHABA KIRA ZARUR APNI PARESHANIYA AUR MUSHKILAT AAP SAW KO PESH KARTE, KAM AZ KAM IS BARE ME AAP SAW SE DUA HI KARWATE, LEKIN AISE KOI BAAT KISI SAHABI SE SAHI TAUR PAR SAABIT NAHI.
agar inlogo (sahaba kiram rz) ko khayal hota ke NABI SAW ZINDA WA JAWEED HAIN TO WO KABHI
i)
INKA KHALEEFA MUNTAKHIB NAHI KARTE
ii)
NA APNE NABI KI TAJHEEZ WA TAQFEEN (KAFAN DAFAN) NAHI KARTE
iii)
NA NABI SAW KO QABAR ME UTARTE
iv)
NA IJTEHAAD KI ZAROORAT PESH AATI
v)
AUR NA RIJAAL KI CHHAAN BEEN AUR AHADEES KI TEHQEEQ ME MEHNAT KARNA PADTHI
vi)
JIS CHEEZ KI ZAROORAT HOTI QABAR PAR PAHONCH KAR DARIYAFT (POOCH) LETE
vii)
ABU BAKAR RZ IRTIDAAD KE MAUQE PAR WAHAN RAHNUMAAI KARTE
viii)
UMAR RZ QAHET KE WAQT AAP SAW KI QABAR MUBARAK SE RAHNUMAI KARTE
ix)
USMAN RZ FITNE KE WAQT
AUR
x)
AAISHA RZ AUR ALI RZ. JANG-E-JAMAL AUR SIFFEEN KE MAUQE PAR AAP SAW SE RAHNUMAI HAASIL KARTE.
LEKIN AISA NAHI HUA KYUNKI AAP SAW DUNIYAWI ZINDAGI GUZAR KE FAUT HO CHUKE THE LEHAZA UNKIZ ZINDAGI BARZAKHI YA UKHRAWI HAI.
1)
IMAM BUKHARI RA QABAR ME HAYATUN NABI KE RADD KE LIYE EK HADIS LAKAR SABIT KARTE HAIN KE NABI SAW APNI QABAR ME ZANDA NAHI BALKE JANNAT KE AALA TAREEN MUQAAM PAR ZINDA HAIN.
EK LAMBI HADIS KA AAKHRI HISSA YE HAI.
TARJUMA: (NABI SAW FARMATE HAIN) MAIN NE KAHA TUM DONO MUJHE RATBHAR GHUMATE PHIRATE RAHE. AB BATAO KE MAINE JO KUCH DEKHA WO SAB HAI KYA? dono ne kaha. bahetar. ………………………..
wo pahela ghar jisme aap daakhil hue the wo aam momineen ka ghar tha. aur ye ghar shohda ke ghar hai. aur mai jibrail hu aur ye mere sathi mikaail hai. zara apna sar upar to uthaiye. maine (rasul saw ne) apna sar uthaya to maine apne sar ke upar ek badal sa dekha. indono ne kaha ke ye aapka muqaam hai. maine (rasul saw) ne kaha ke mujhe chhorr do ke main apne ghar me daakhil ho jaaun. un dono ne kaha ke ABHI AAP SAW KI UMAR KA KUCH HISSA BAAQI HAI JISKO AAP NE POORA NAHI KIYA HAI AGAR AAPKO POORA KAR LEIN TO APNE IS GHAR ME AAJAYEINGE.
(sahih bukhari, jild. 1, page 185, matbooa delhi)
is tarha imam bukhari ra ne saabit kar dikhaya ke wafat ke baad nabi saw aaisha raz ke hujre wali qabar me nahi balke jannat ke sab se acchhe ghar me zinda hia.
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NOTE:
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bukhari ki is hadees se bahot se baatein samne aagain. nabi saw ki wafat ke baad madina munawara ki qabr mubarak me nahi balke SHOHDA KI JANNAT SE BHI ACHHI JAGA K IS MUQAAM PAR ZINDA HAIN JO JANNATUL FIRDAUS SE OOPAR ARSH SE NECHE SAB SE BULAND MAQAAM HAI.
AUR IS BAAT KI MAZEED TAKEED KE LIYE NABI SAW KO JANNAT ME ZINDA HONE KE BAJAYE JO LOG MADINA KI QABAR ME ZINDA MANTE HAIN WO GALATI PAR HAIN.
2)
bukhari ra ek aur hadis kai muqamat par apni sahih kitab bukhari me laye hain.
tarjuma:
saeed bin musayyab ra aur arwat bin zubair aur bahot se ahle ilm bayan karte hain ke aaisha rz ne kaha ke rasul Allah saw tandurusti ke zamane me farmaya karte the ke KISI NABI KO KABI BHI WAFAT NAHI DI JATI JAb TAK ISE JANNAT ME ISKA MUQAM DIKA NAHI DIYA JATA.
muqaam dikhadiye jane ke baad is ko intekhaab ka mauqa diya jata hai (k chahye duniya me rahe aur chahe to Allah ki mulaqat ko tarjeeh de) pass jab aap saw ka aakhri waqt aaya aur is haal me k aap saw ka sar mere zanu par tha aap saw ko thodi der ke liye ghas aaya phir aap saw hosh me aaye aur nigahein oopar chhat ki taraf gaardh de aur kaha” allah humma rafiqi alala (aye malik rafiq ala) pas main ne kaha, ye kahne ke baad ab aap saw hum duniya walo (ki refaqat) ikhtiyar na karenge. maine jan liya ko jo baat aap saw farmaya karte the usko sahih saabit hone ka waqt aagaya……..
(bukhari jild 2, page 939, matbooa delhi)
imam bukhari ne waaze kar diya ke jo log nabi saw ko apni madina wali qabr me zinda maante hain wo goya ye kahete hain ke nabi saw ne Allah ki refaaqat ke bajaye duniya walo ki refaaqat ko tarjeeh di.
DARASAL QABAR ME MURDA KE ZINDA HOJANE KA AQEEDAH HI TO QABAR PARASTI KI JAD HAI.
is baat me koi shak nahi ke nabi saw duniya ki zindagi guzar kar faut ho gaye hain.
“beshak tum wafaat paane wale ho aur ye lo gbhi marne wale hain”
(surah zumar: 30)
3.
sayadna abu bakar rz ne farmaya:
Sun lo! jo shaks (sayadna) mohammed saw ki ibadat karta to to beshak mohammed saw faut hogaye hain.
(sahih bukhari: 3668)
4
IS MAUQE PAR sayadna abubakar siddique raz ne (surah Aale imran 3: ayat 144) tilawat farmai thi.
INSE YE AAYAT SUN KAR (TAMAM) SAHABA KIRAM RZ NE YE AAYAT PADHNI SHURU KAR DI.
(BUKHARI, 1241, 1242)
5
SAYADNA UMAR RZI NE BHI ISE TASLEEM KAR LIYA (K RASUL SAW FAUT HO GAYE HAIN)
(BUKHARI 4454)
MALOOM HUA KE IS PAR SAHABA RZ AJMAIN KA IJMAA HAI KE NABI SAW FAUT HO GAYE HAIN.
6
SAYADNA AAISHA RZ NE FARMAYA:
NABI SAW FAUT HO GAYE … (BUKHARI: 4446)
7
SAYADNA AAISA RZ NE FARMAYA JO NABI BI BIMAR HOTA HAI TO ISE DUNIYA AUR AAKHIRAT KE DARMIYAN IKHTIYAR DIYA JATA HAI.
(BUKHARI: 4586, MUSLIM 2444)
AAP SAW NE DUNIYA KE BADLE AAKHIRAT KO IKHTIYAAR KAR LIYA. YAANI AAP SAW KI WAFAAT KE BAAD AAP SAW KI ZINDAGI UKHRAWI ZINDAGI HAI JISE BARZAKHI ZINDAGI BHI KAHTE HAIN.
8
SAYADNA ABU HURAIRA RZ APNI NAMAZ KE BARE ME FARMATE THE:
“AAP saw ki yahi namaz thi hatta ke AAP SAW DUNIYA SE CHALE GAYE.
(SAHI BUKHARI: 803)
9
HAAFIZ ZAHABI LIKHTE HIAN KE : AUR AAP SAW APNI QABR ME BARZAKHI TAUR PAR ZINDA HAIN. (SEERAL AAMUNBALA 9/161)
PHR AAGE WO YE PHILOSOPY LIKHTE HAIN KE YE ZINDAGI NA TO HAR LEHAZ SE DUNIYAWI HAI AUR NA HAR LEHAZ SE JANNATI HAI BALKE ASHAABE KAHE KI ZINDAGI SE MUSHABA HAI.
(PAGE NO. 161)
10
HAFIZ IBN HAJAR LIKHTE HAIN
beshak aap saw apni wafaat ke baad agarcha zinda hain lekin ye UKHRUWI ZINDAGI HAI DUNIYAWI ZINDAGI KE MUSHABA NAHI HAI, wallah alam.
(fatahul baari, j. 7, page 349 tehet H. 4042)
maloom hua ke nabi saw ZINDA HAIN LEKIN AAPKI ZINDAGI UKHRAWI WA BARZAKHI HAI, DUNIYAWI NAHI HAI.
11.
SAUDI ARAB KE JALEELUL QADR SHAIKH SAALEH ALFAUZAN LIKHTE HIAN K:
“jo shaks ye kaheta hai ke aap saw ki barzakhi zindagi duniya ki tarah hai wo shaks jhoota hai. ye man ghadat baatein karne walo ka kalam hai. (at-taaliq al-mukhtasar alal qaseeda noniya, jild. 2, page 684).
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