Muqqalido Ki Janib Se Aurat Ki Namaz Me fark krna aur Zaif Riwayaten Dekar Awam ko bewkuf bnana Unki Taraf Se Di Jane Wali Zaif Riwayto Par Ek Nazar.
AURAT KA TARIQAE NAMAZ Buhut Se Masail Ki Tarah Namaz ke tariqe Ke Masail Me Bhi Ikhtilat hain magar Sirf Zaeef Ahadis Ki Bunyad Per Aur Is Bat Ko Buhat Ziada pehlaya Gya Hai k Aurat Ka Tariqa Mard Se Alag Hai jab Ke Sahi Ahadis me 1 Bhi Aesi Hadis Nahi Jo Ise Qowat Bakshe IN SHA ALLAH un Zaif Dalail Ko Wazeh Kiya Jaega Jo Ikhtilafat Ka ba'es Bane Hue Hain ALLAH amel Ki Tofeeq De......aameen
۞ Ibe Umar Rz.a Se Pucha Gaya ke Aurat NABI s.a.w. Ke Ahed Mubark Me Kis Tarah Namaz Parha Karti Thi? To Inhone jawab Diya K Pehle 4 Zano Ho Kar Bethti Thi Phr inhain Hukum diya Gaya Ke Khuob Simat Kar Namaz Ada Karen.
(jamiaul masanid_1/400).
► Wazahat:
Isme Ravi ABU MUHAMMAD BUKHARI hai Iske Bare Me AHMED SULEMANI Ne Kaha Ye Sanad aur matan ko dusri sanad aur matan ke sath laga diya karta tha AHMED BIN HUSAIN RAZI ne Kaha ZAEEF hai.
(lisanul mezan ibne HAJAR_3/358,349 mezanul Aetadal Zehbi_2/496).
۞ Wail Bin Hajer R.a Farmate Hai Ke "Mujhe RASULLULLAH saw ne namaz Ka Tariqa Sikhaya To Farmaya Ae Wail Bin Hajer R.a Jab Tum Namaz Shuru Karo To Apne Hath Kano Tak Uothao Aur Aurat Apne Hath Chhatiyan Tak Uthae"
(majmo'ae Zawaid_2/103).
► TEHQIQ:
Isme Ravi UMME YAHYA binte Abdul Jabbar Majhola Hai aur Iske Bare Me Isi Book Me Likha Hai Ke LAM ARAFAHA yani nahi Jante.
۞ Rasullullah s.a.w. 2 Aurto Ke Pas Se Guzre Jo Namaz Parh Rahi Thi Ap s.a.w. Ne Inko Dekh Kar Farmaya Ke "Jab Tum Sajda Karo To Apne Jism Ke Ba'az Hisso Ko Zameen Se Chimta Do Isliye Ke Isme Aurat Mard Ki Manind Nahi Hain"
(behqi_2/223).
► TEHQIQ:
Is hadis Me Rawi Yazid Bin Abi Habib hai Magr Inhone NABI alaihisalam Ka zamana Nai Paya To Ye Hadis Kese Riwayt Ki??? 43 Sal Bad Yazid Bin Habib Peda Hua
(Tehzibul Zehzeeb_11/ 279)
Ye Hadis munqata hai aur ravi mudalis hai. Lehaza ye ZAEEF hai..
۞ Rasul s.a.w. Ne Farmaya "Jab Namaz Ke Dauran Aurat Bethe To Apni Aik Ran Ko Dosri Ran Per Rakhe
Aur Jab Sajda Kare To Apne Pet Ko Apni dono Rano se Milale Is Tarah Ke IsSe Ziada Se Ziada sater Ho Sake
Aur ALLAH iski Tarf Dekhte Hain Aur Farishto Se Farmate KE FARISHTO! Tum GAWAH RAHO MENE IS AURAT KO BAKSH DIYA".
► TEHQIQ:
Ye Riwayt BehQI_3/74 me Hai YAHYA Bin MOEN ne ise Zaeef Kaha Iski sanad me ABU MOEET hai
1.jo Zaeef hai
2-.hadise gharta tha.
3.Marji Aur Kazzab Tha
4.Murjio k sarganoN me se tha
5.hadise waza karta aur sunan se adawat rakhta tha.
6.Hadise zabt karne me nakara tha.
(mezan_1/ 11,575,mezanul
A'tad_1/584 ,lisanul Mezan_2/334).
۞ "Agar Namaz Me Koi Esa Amal Jo Namaz Me Harij Ho pesh Hojae To Mard Tasbih Kahen Aur Aurte Sirf Tali".
(sahi muslim1/181).
► TEHQIQ:
Is Sahi Hadis Ka Galat Istadlal Ye karna ke mard aur aurat me fark hai to ye bat galat hai.
1.Jo bat jiske liye Ap s.a.w. Ne Khas kardi jae wo usi ke liye hai
2.Is masle ka tariqae namaz (qayam,ruku,sojod) se ta'luq nahi, Tariqa SALLO KAMA RA'AE TOMONI OSALLI ke tahet hoga.
3. Ahnaf Is Hadis Ke Khilaf Hain Kunki Imam ke bhol jane pe ye TASBIH nai bal'ke TAKBEER kehte hain.
۞ Imam Bukhari Rh.a ke Ustad Kehte Hain Ke " Mene AATA rh.a Se Suna Jab inse Aurat Ke Bare Me Pucha Gaya ke Wo Namaz Me Kese Hath Uthae to Inhone Farmaya Ke Apni Chatio Tak Aur Kaha K Namaz Me Apne Hathon Ko Is Tarah Na Uthae Jis Tarah Mard Uthate Hain Aur Inhone Is Bat Ko Jab Ishare Se Bataya To Hatho Ko Kafi Pust kia Aur Dono Ko Achi Tarah Milaya Aur Farmaya namaz Me Aurat Ka tariqa Mard ki Tarah Nai".
(Ibne abi sheba_1/339)
► TEHQIQ:
1. Pehli Baat Ye Hadis Hai Hi Nahi Qoul e Aata rh.a Hai Dalil Ahadise RASOL hoti Hai QOLE IMAM nahi..!!
2. Iski Sanad Me Hasheem Ke ustad majhol Hain.
3. Sanad me M0hammad Bin Baker jinke Bare Me IMAM NISAI ne Kaha QAWI nahi.
(tehzibul tehzib_9/68)
Ye Qaul Hone Ke Bawajod Sahi sanad se wazeh nahi.
۞ Hazrat Ali R.a Se Riwayt Hai Ke "Jab Aurat Sajda Kare To Sureen Ke Bal Bethe Aur Apni Rano Ko Milaale"
(behqi_vol:2_pg :223).
► TEHQIQ:
Iski Sanad Me HARIS A'OUR hai jiske Bare Me Kaha gaya,
1_IMAM JARIR Ne Kaha K Mardod Hai
2_ABU HATIM ne Ka Ye Qawi Nahi
3_IMAM NISAE ne bhi yahi kaha
4_IMAM DARQUTNI ne kaha Zaef Hai
5_IBNE MADNI ne Kaha KAZZAB hai
6_Imam MOGYYARA kehte Han Ali R.a Ki riwayat Me Inki Tasdiq Nahi ki gai.
7_IMAM muslim ne Bhi Haris Ko Jhuta Kaha (tehzibul tehzib_vol:2_pg :126)
Lehaza Ye riwayat Zaef Hai Aur Isi Tarah IBNE ABBAS r.a Wali Riwayat Bhi Zaef Hai Aurat Ke namaz Ka Tariqe me Jitni Bhi Ahadis Hain Wo Sab Na qable qabol Hai zaef Hai.
►Aurat ka tariqa bhi mard ki tarah hi hai namaz ke hawale se baz masail alag hai magar tariqa nahi!.
۩ "NAMAZ me Aurat ka Sar khula Na ho, jab'k Mard ka khula ho to Harz nahi".
(bukhari 1/532).
۩ "NAMAZ me Aurat ke Thakne nange na ho jb k Mard k takhne Khule ho."
(Abu dawood 1/94).
۩ "AURAT mardo ki imamat nahi kara sakti Jab'k Mard Aurto ki imamat kara sakta hai."
(muhalla ibne hazam 3/136,135un ali r.z).
۩ "IMAM ke bhulne pe Aurat tali bjaegij Jab'k mard SubhanAllah Kahega.
۩ "IMAM ke bhulne pe Aurat tali bjaegij Jab'k mard SubhanAllah Kahega.
(sahi muslim 1/180un abi huraira r.a) .
۩ "AGAR Aurat Aurton ki imamat karaegi to wo saf ke Darmiyan me Khari Hugi jab'ke Mard Tanha age Khara hota ha."
(behqi 3/131un ibne abbas r.a).
۩ "MUSHTARKA Jamat me aurat ki saf Sabse pichly (last) me hogi jab ke mard ki sabse aage hogi."
(sahi muslim 1/182un abi huraira r.a) .
۩ "Aurat Na Azan De sakti Hai aur mardo ki jamat me Takbeer keh skti ha".
(muhalla ibne hazam 2/16z) .
Note:
Aurat Aurton ki had tak mehdod ho kar Takbeer keh skti hai.
۩ " Mard saf me akela khara nai ho sakta jab ke aurat khari ho sakti ha".
(Bukhari 1/101) .
۩ "Agr 2 admi jamat karaen to muqtadi daen Janib khara hoga jb'ke aurat piche khari hogi.
(bukhari 1/101).
۩ "Mard Par Farz Namazo Ke Liye Masjid Me Ana Mustahab Hai. Jab'ke aurat Ka ana mustahab Nai Bal ke Mubah hai ."
۩ "Mard Masjid Me Aate Waqt Khoshbo Istimal Kar Sakte Hain Khawateen Hargiz Nahi."
(muslim_vo l:1_pg:183).
۩ "Mardo Pe Jumma Farz hai Aurto Pe Nai".
(abu dawood_vol:1_pg :153).
In Masail ko Aurat ki Namaz Ko Alag Dalil Banana Ke Aurat Mard Ki Tarah Nahi Lehaza Iski Namaz bhi Mard Ki Tarah Nahi ye Sirf Inke Moonh Ki Baate hain, Hadeese e Mohammad ﷺ Me Tariqa e Namaz Me Koi Fark nahin.
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