Jaha tak kisi ke liye khade hone ka sawaal hai to ye do hisso me takseem kiya jaega:
1. Kisi ko Khushamdid karne ke liye khade ho jana
2. Kisi ki Tazeem ke liye khade ho jana
Kisi ko Khushamdid karne ke liye khade ho jana:
Is amal ki ijazat hai balki ye sunnah hai. Sunan Tirmidhi, Vol. 1, Book 46, Hadith 3872 me hai ki Rasool Allah Fatimah r.a. ke liye khade hote the aur Fatimah r.a. RasoolAllah ke liye khadi hoti thi.
source of Tirmidhi: http://sunnah.com/urn/637600
Aur ek hadith hai Sahih al bukhari hadith 3043 me jisme likha hai ki Sa`d r.a.jab faisla karne aye the Bani Quraiza ke kabile par tab RasoolAllah ne hukm diya sahabao ko unke liye khade hone ke liye.
Aur Sahih al bukhari me ek aur hadth hai jo kahti hai ki Talha r.a. ne khade ho kar dusre sahaba Kab ibn Malik r.a. se hath milaya, jab unhone Allah se tawba ki thi aur Allah ne unki Tawbah qubul ki thi.
Sahih al-Bukhari 4418
Source of Sahih al bukhari: http://sunnah.com/bukhari/64/440
Yaha ye pata chalta hai ki ek sahaba dusre sahaba ke liye khade hote hai RasoolAllah ki maujoodgi me isse hame ye pata chala ki kisi ko khush-amdid karne ke liye ya kisi se hath milane ke liye agar ap khade hote hai to ye ache aadab maise hai aur ye sunnah bhi hai.
Lekin sath sath dusri hadith bhi hai jo kahti hai ki kisi ki izzat ke liye khade hona galat hai balki haraam hai. Agar ap padhenge Sunan Abu Daud, Kitabul adab hadith 5211, ye kahti hai ki:
Abu Umamah riwayat karte hai ki RasoolAllah s.a.w. lakdi se tek lagate hue ham logo ke pas aye. Ham unki izzat ke liye khade ho gae. RasoolAllah ne kaha: Kisi ki izzat ke liye khade mat ho jaisa ke wideshi(foreigners) karte hai.
Sunan Abi Dawud 5211.
Source of Sunan Abu Daud: http://sunnah.com/abudawud/43/458
Aur Dusri hadith kahti hai:
Anas r.a. riwayat karte hai ki Ham logo ke liye RasoolAllah se zyada azeez koi nahi tha. (Aur unhone kaha) Aur Wo (sahaba) RasoolAllah ko dekh kar kabhi khade nahi hote the kyuki wo jante the ki RasoolAllah ko ye pasand nahi tha.
Jami` at-Tirmidhi Vol. 1, Book 41, Hadith 2754.
Source of Sunan Tirmidhi: http://sunnah.com/urn/629720
So, in sari riwayato se pata chalta hai ki kabhi ye amal jayz hai kabhi ye sunnat hai kabhi ye makrooh hai aur kabhi ye haram hai. Aur jab is muamle me Sheikh Ibn Baaz r.a. se pucha gaya tha toh unhone is amal ko teen(3) hisso me takseem kiya aur wo farmate hai :
1. Jab koi shaks baitha hua hota hai aur wo kisi insan ke liye khada hota hai usko izzat dene ke liye jaise Persians log izzat dete the apne imamo ko, jaisa ki RasoolAllah ne zikr kiya hai. Ye jayz nahi hai aur isi wajah se RasoolAllah ne unlogo se baithne ko kaha jab RasoolAllah ne baith kar namaz padhai.
Unhone unlogo se baithne ko aur baith kar namaz padhne ko kaha, jab unlog khade hue to RasoolAllah ne kaha. “Tumne takriban usi tarah meri Taazeem ki jis tarha Persians apne Imamo ki Taazeem karte the.”
2. Jab koi shaks khada ho kisi ke ane ya jane ke liye bina usko salam kiye ya usse hath milae, balki sirf uski taazeem ke liye. Ye kamaskam Makrooh hai. Sahaba Rasool ALLah ke liye unke aane par khade nahi hote the kyuki unlogo ko pata tha ki ye amal RasoolAllah ko na-pasand tha.
3. Jab koi shaks kisi shaks ke liye khada hota hai jo andar aya ho usse hath milane ke liye ya use baithne ki jagah dene ke liye wagaira. To is amal me koi harj nahi hai balki ye Sunnah hai jaisa ki upar zikr kiya gaya hai.
Kitaab Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 4, p. 394.
Prepared By: Faisal Khan
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