Juzz Raful Yadain Ka Muqaddamah

Imam Bukhari ne Sahih Al Bukhari ke alawa kuch aur kitabe likhi hai. Un kitabo maise ek Kitab hai jo Ruku se pahle aur Ruku se uthne ke baad Raful yadain karne ke mutallik hai jiska naam Juzz Raful Yadain hai. Us kitab ke shuruat me Imam Bukhari us ka Muqaddamah likh kar samjhate hai ki unhone ye kitab kyu likhi hai alag se aur kya zarurat thi is kitab ko likhne ke liye. Ab mai hubahu (exactly) wo likhta hu jo Imam Bukhari ne kahe. Imam Bukhari ke alfaz green text me honge aur mere explanatory notes black text me honge in shaa Allah.

Imam Bukhari farmate hai,

(Ye Kitab) Us Shaks Par Radd (hai) Jisne Namaz Me Ruku Ke Waqt Aur Ruku Se Sar Uthane Ke Baad Wale Raful Yadain Ka Inkar Kiya Hai. Is Ne Bagair Zarurat Takalluf Karte Hue Ajmiyo Par Ise (Raful Yadain Ko) Shak Par (ambiguous) Rakha Jo Ki Rasool ﷺ Ke Faiel Aur Qaul Aur Apke Sahaba Ke Faiel Aur Unki Riwayat, Fir Usi Tarha Tabaeen Ke Faeil Se Sabit Hai. Salaf Ne Is (masale) Me Sahih Ahadith Ki Pairwi Ki Hai Jo Ki Baaz (some) Se Baaz (aur) Siqah Se Siqah (ki Sanado Se) Qabil E Aetmad a-khalaf (jo Salaf Ke Baad Aye) Tak Pohchi Hai. Allah In (salaf As Saleh Wa A-khalaf Adwal) Par Raham Farmaye Aur Unke Sath Apne Wado Ko Pura Farmaye. Is ne ( Rafa Yadain Ko Radd Karke) Apne Seene Ki Kadurat Aur Dil Ki Tangi Zahir Ki Hai. Isne Rasool ﷺ Ki Sunnat Se Nafrat, Isteqfaaf, Ahle Sunnat Se Dushmani Aur Taqabbur Zahir Kiya Hai. (Raful Yadain Ka Inkar Karne Wale) Is Biddati Ke Gosht, Haddiyo Aur Dimag Me Biddat Sarayat Kar Gai Hai. Is Ke Inkar Ki Wajah Ye Hai Ke Isne Apne Ird-gird Ajmiyo Ka Jamghata Dekh Kar, Dhoke Ka Shikaar Hokar Apne Ap Ko Unse Mansub Kar Liya Hai Aur Nabi ﷺ Ne Farmaya Meri Ummat Maise Ek Jamaat, Hamesha Haq Par Galib Rahegi. Inhe Chhorne Wala, Nuksan Nahi Pohcha Sakega Aur Na Unke Mukhalif Ki Mukhalifat Nuksan Pohcha Sakegi. Rasool ﷺ Ki Tamam Sunnato Me Ye Baat Hamesha Jari Rahegi Taake Ap Ki Murda Sunnato Ko Zinda Kiya Jata Rahe. Agarche Sachhi Niyat Ke Sath, Targeeb Wa Iradah Ke Baad Agar Kuch Kotahi Wakeh Ho Jaye. (Toh Kabile Darguzar Hai) Aur Ye Ki Rasool ﷺ (ki Pairwi) Me Namuna Qayam Hona Chahiye, Is Wajah Se Ki Makhluq (bani Adam Wa Jinnat) Par Rasool ﷺ Ke Gair Farz Afaal Ki Pairwi Mashroo Hai. Taake (ye Jazba Paida Ho Jaye Ke) Rasoolallah  ﷺ Jis Kaam Se Mana Kare Use Tarq Kar Diya Jaye Aur Jis Ka Hukm De Uspar (puri Tarha) Amal Kiya Jaye. Isliye Ki Allah Ne Apni Makhluq Ko (Rasool Par Eeman Ka) Hukm Diya Hai. Aur Apki Itaat Unpar Farz Hai Aur Aap hi Ki Ittiba Ko Unpar Wajib Karar Diya Hai. Logo Ka Apki Itaat Karna Allah Azzowazal Ki Hi Itaat Hai. Wo Bade Ehsan Wala Sakhi Data Hai.

 Allah ne farmaya: 

۩ Aur Jo Rasool tumko dede usko lelo aur jis chiz se mana kare us se Ruk jao.

Al-Hasher: 7.

۩ Jisne Rasool ki Itaa't ki usne Allah ki Itaa't ki.

Al-Nisa: 80.

۩ So Qasam hai tera parwardigar ki! Yeh Momin Nahi ho saktay jab tak ke tamam aapas kay ikhtilaf mein aap ko haakim na maan len phir jo faisla aap inn mein ker den inn say apney dil mein kissi tarah ki tangi aur na khushi na payen aur farmanbardari kay sath qabool karlen.

Surah Al-Nisa: 65.

۩ Jo log hukum-e-Rasool ki mukhlifat kartay hain unhen dartay rahna chahaye ke kahin un par koi zabardast aafat na aa paray ya unhen dard-naak azab na phonchay.

Surah Noor: 63.

۩ Yaqeenan tumharay liye Rasool Allah mein umdah namoona (mojood) hai har uss shaks kay liye jo Allah Taalaa ki aur qayamat ke din ki tawakka rakhta hai aur ba-kasrat Allah Taalaa ko yaad karta hai.

Surah Al-Ahzaab: 21.

۩ Pas Allah (is) bande par raham kare jis ne Rasool ﷺ ki sunnat par amal kar ke aur apke nakshe-qadam par chal kar Allah se madad mangi hai. Allah us shaks ko us ke nafs ke shar se bachaye aur us ke dil me hidayat dale rakhe, Iski Daleel (Allah) azzowazal ka ye qaul hai ke. 

۩ Aur Jo meri hidayat ki Pairwi karenge wo gumrah nahi honge aur na Mayus.

Surah Taha: 123.

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 Allah se dua hai ki wo hame is sunnat par kasrat se amal karne ki taufeek ata kare. aameen.