Kya Maahe Safar Manhoos Hai ?

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Mahe safar Islaami saal aur Hijri calender ka dusra mahina hai, Jiske mutaaliq bar-e-sagheer ke khurafati tabqe ne mukhtalif qisam ki biddatein, ghalat fehmiyaan aur bad gumaniyaan muslim samaj mai phela rakhi hai, isse manhoos wa na-mubarak samajhna, aafat wa museebat ka gehwara tasawwur karna, shar wa fasaad ka ganjeena batlaana, aur nuqsaan wa zar ka mahina bawar karana, kuch naam, nihaad-musalmano ki adat ban chuki hai. Halaan ke Islaam ka bunyaadi aqeedah hai ke iss poori Qaynaat ka khaaliq wa maalik aur tamaam tasarrufaat ka mukhtaar kul sirf Allah Ta'ala hai. Tamaam nafa wa nuqsaan ka maalik sirf Allah ta'ala hai.

Baaz Log Maahe Safar Ke Bare Mein Bohot Si Ghalat Fehmiyon Ka Shikaar Hain, Ye Article Isi Baat Ko Clear Karne Ke Liye tayar Ki Jaa Rahi Hai. Maahe Safar Allah Ta’ala Ke Banaye Hue Mahino Mein Se Ek Mahina Hai. Allah Aur Rasool Allah ﷺ Ki Taraf Se Is Mahine Ki na Koi Fazilat Bayan Ki Gayi Hai Aur Na Hi Koi Aisi Baat Jiski Wajah Se Is Mahine Mein Kisi Bhi Halaal Aur Jayaz Kaam Ko Karne Se Roka Jaye. Jo Mahine Faizlat Aur Hurmat Wale Hain Un Ke Bare Mein Abu Bakr r.a. se riwayat hai ki Rasool Allah ﷺ Ne Farmaya,

"Saal Apni Usi Halat Mein Palat Gaya Hai Jisme Us Din Tha Jab Allah Ne Zameenay Aur Aasman Banaye The, Saal Barah (12) Mahinay Ka Hai Jin Mein Se Chaar Hurmat Waale Hain, Teen Ek Saath Hain; Dhillqad, Dhul-Qa'da, Dhul-Hijja aur Al-Muharram, Muzr Wala Rajjab Jamad Aur Shabaan Ke Darmiyaan Hai."

Sahih Al Bukhari, Hadees- 4662.

Do jahaano ke sardar hamare Rasool ﷺ ne saal ke barah mahino mein se 4 ke bare mein bataye khwah chaar mahine hurmat wale hain yani un chaar mahino mein ladai aur qatl nahin karna chahiye, is ke alawa kisi bhi maah ki koi aur khususiyat bayaan nahi hui hain aur na Allah ta’ala ki taraf se aur na RasoolAllah ﷺ ki taraf se. Hairangi ki baat ye hai ke Allah aur Rasool Allah ﷺ ki taraf se koi khabar na hone ke bawajood kuch mahino ko ba barkat mana jata hai aur manghadant rasmo aur ibadat ke liye khaas kiya jata hai aur kuch ke bare mein ye khayal kiya jata hai ke unme koi khushi wala kaam, karobar ka aghaaz, rishta, shaadi biyaah ya safar wagaira nahin karna chhaiye, hairangi is baat ki nahi hai ke is tarha ke khaylat kahan se aye, ye to maloom hai jiska zikr in shaa Allah abhi karna baki hai, hairangi is bat ki hai ki jo baatein kisi suboot aur sachhi dalil ke baghair kaano, dilon aur dimaagho me dale jate hain unhe fauran qubool kar liya jata hai. Lekin jo baat Allah aur Rasool Allah ﷺ ki taraf se batayi jaati hain puri tahqiq ke sath sachhi aur saabit shuda hawala jaat ke saath batai jati hai usey mante hue tarha tarha ke bahane, muntaq o falsafa, dil o aqal ki kasautiyan istemaal kar kar ke raahe farar talash karne ki bharpoor koshish ki jati hai. Jaisa ke Allama Iqbal kahte hai:

Haqiqat Khurafat Mein Kho Gayi

Ye Ummat Rawayaat Mein Kho Gayi.

 In hi khurafat mein se maahe safar ko manhoos janna hai, pahle to ye sun lijiye ke Allah ta’ala ne kisi cheez ko manhoos nahin banaya, haan ye Allah ta’ala ki hikmat aur marzi hai ke wo kisi chiz mein kisi ke liye barkat de aur kisi ke liye na de. Aaiye Allah ke Rasool ﷺ ka ek farman aapko suna du jo hmare is mauzu ke liye faisla kun hai.

Abdullah ibn Umar radi allahu anhuma se riwayat hai ke Rasool Allah ﷺ ke samne Nahusat ka zikr kiya gaya to Aap ﷺ ne farmaya, "Gar Nahusat kisi chiz mein hoti to un teen cheez mein hoti aurat, ghar aur ghoda."

Sahih Muslim, Book 26, Hadith 5529.

RasoolAllah ﷺ ka ye farmana ke "agar nahusat kisi cheez mein hoti" saaf baayan farmana hai ke koi chiz manhus nahi hoti aur ye baat bhi har koi samajhta hai ke jab koi chiz kaha jayega to usme maaddi aur ghair maaddi har chiz shamil hogi yani waqt aur us ke paimany bhi shamil honge, lehaza RasoolAllah ﷺ ke is farmaan e mubarak se ye baat bilkul waazeh hogai ke nahusat kisi cheez ka zaati juzz nahi hoti, Allah ta’ala jis chiz ko jis ke liye chahe barkat wala banaye aur jis chiz ke liye chahe be-barkati wala banaye. Ye sab Allah ki hikmat aur maslihat se hota hai na kisi chiz ki apni sifat se.

Dekh lijiye koi do shahks jo ek hi marz ka shikar ho ek hi dawa istemal karte hain ek ko shifa ho jati hai aur dusre ko usi dawa se koi aaram nahi aata balkay baaz auqaat marz badhta jata hai. Kayi log ek hi jagah me ek jesa karobar karte hain kisi ko faida hota hai kisi ko nuqsan to koi darmiyani halat me hota hai kayi log ek hi jaisi sawari istemal krte hain kisi ka safar khair o aafiyat se tamam hota hai aur kisi ka nahi. Isi tarha har ek chiz ka mamla hai yahan ye baat bhi acchi tarha se zahn-nasheen karni hai ki barkat aur izafe mein bohat farq hota hai. Kisi ke liye kisi chiz mein izafa hona ya kisi ke pas koi chiz zyada hona is baat ki dalil nahi hota ke usay barkat di gai hai umuman dekhne mein ata hai ke kafiron aur badkaaron ko musalmano aur nek logon ki nisbat maal aur daulat, aulad, hukumat aur duniyawi taqat waghaira zyada milti hai to iska ye matlab nahi hota ke unhe barkat di gayi hai balkay ye Allah ta’ala ki taraf se un par akhirat mein mazeed azaab tayyaar karne ka samaan hota hai ke lo aur khoob akhirat ka azaab kamao. Safar ke mahine ki koi fazilat na to Quraan aur Sunnat se milti hai aur na hi koi aisi baat jiski wajah se is ko be-barkat ya bura samjha jaye.

Islam ke pahle Arab ke kafir is mahine ko manhus aur ba’as e nuqsaan samjhte the aur samjhte the ke safar ek keeda ya saanp hai jo paith mein hota hai aur jis ke paith mein hota hai usko qatal kar deta hai aur dusron ke paith mein bhi muntaqil ho jata hai, yani chhoot ki bimaari ki tarha is ke jarasim bhi muntaqil hote rahte hain. Lekin RasoolAllah ﷺ ne mundraja bala in sab aur in jaise dusre aqido ko ghalat qarar farmaya,

Abu Huraira radi Allahu tala anhu se riwayat hai ki Rasool Allah ﷺ ne farmaya, "Na koi chhoot ki bimari hai, Na Hama hai, Na Nahusat hai, na safar (koi bimari ya nahusat wala mahina hai aur na koi iski kisi aur mahine ke sath tabdili hai)."

 Sahih Muslim, hadees no. 2220.

Alfaz ke kuch farq ke sath ye hadees digar sahaba se bhi rawayat ki gai hai. Arab safar ke mahine ke bare mein manhoos hone ka aqida rakhte the afsos ke isi qism ke khayalat aaj bhi Musalmano mein paaye jate hain aur wo apne kayi kaam is mahine mein nahi karte, Aapne ne dekha ke RasoolAllah ﷺ ne iss mahine ke bare mein paye jaane wale har galat aqide ko ek hurf me band kar ke mustarid farma diya. Saal ki digar mahino ki tarha is mahine ki tarikh me bhi hame kayi acche kaam milte hain jo Allah tala ki masliht se us ke bandon ne kiye maslan—hijrat k baad jihad ki ayat Allah ta’ala ne isi mahinay me nazil farmayi, aur RasoolAllah ﷺ ne apne Rab ke hukm par amal karte hue pahla ghazwa is mahinay mein kiya jise "Ghazwa Al-Abwa" bhi kaha jata hai. Aur ‘’Waddan‘’ bhi imaan walo ki walida mohtarma khadija bint khuwaylid radi allahu anha se RasoolAllah ﷺ ki shaadi mubarak bhi is mahinay mein hui. Khaibar ki fatah isi mahinay mein hui

Ye sab janne ke baad bhala kon aisa Musalman hoga jo is mahinay ko ya kisi bhi mahine ko manhoos janay?? Aur koi nek kaam krne se khud ko rokay, Allah ta’ala ham sabko hidayat de aur uspar amal karte hue hamara khatma farmaye. Allah ta’ala in mukhtasar malumat ko padhne walon ko hidayat ka sabab banaye aur meri ye koshish Qubool farmaye aur ham sab ke liye aakhirat mein asaani aur maghfirat ka sabab banaye. aameen.

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