يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا-
Aey Eman Walo! Allah Ki Itaat Karo Aur Rasool Ki Itaat Karo Aur Unlogo Ki Itaat Karo Jo Tum Mein Ikhtiyar Wale (Ulema, Imam Wagaira) Hai. Aur (Tumhare Bich) Agar Kisi Cheez Me Ikhtilaf Ho Jaye To Use Lautao Allah Ki Taraf Aur Rasool Ki Taraf Agar Tumhe Allah Par Aur Qayamat Ke Din Par Eeman Hai. Yeh Boht Behtar Hai Aur Anjaam Ke Aetbaar Se Boht Acha Hai.
Surah Nisa, Ayat-59.
Subhan Allah! Kitni wazeh ayat hai. Hamare bich ke ikhtelafaat me agar ham is ayat par amal kare to hamare aksar ikhtelafaat dur ho jaye. Par ham maise aksar ko to ye bhi nahi pata ki Quran samajhne aur amal karne ki kitab hai. Ham to ise bas tilawat ki kitab samajhte hai. Iktilaf me hamara haal kya hota hai? Hamne jo bhi raaye banayi hoti hai ham usi par lakeer ke fakeer ban kar rah jate hai.
Ham ye dekhna bhi nahi chahte ki akhir Quran aur sunnat me iska hal kya bataya gaya hai. Quran saaf alfazo me kahta hai ki agar hamne apne itkhtilafaat ko Quran aur sunnat ke taraf na lautaya yaani apni raaye ko side me rakh kar ye nahi dekha ki Quran aur sunnat ki raaye kya hai toh goya hamne Allah aur roz e akhirat par eeman nahi rakhha. Itne sakht alfaz hai Quran ke. Lekin asal me hamara ye usool toh dur dur tak nahi hai, Hamara usool ye hai ki agar kisi baat me ikhtilaf ho jaye to bas jo hamare Jamaat ke ulema kah rahe hai wo hi haq hai. Agar is usool ko maan liya jaye toh ek Qadyani zindagi bhar sirf qadyani rahe, ek Shia sirf shia rahe aur ek Sunni sirf sunni hi rahe. Ham insan hai aur na masoom hai aur na farishte, to lazim hai hamse galtiya ho sakti hai.
Hona to ye chahiye tha ki Ham dusre ki galati waazeh karne ke bawujud is Ehsaas me hon ki ho sakta hai Mai hi galat hu. Lekin Hamare mu'ashre me har banda paigambar hai, har bande ko baraheraast Wahee ayi hui hai, jo usne raaye qayam karli hai use hamesha ke liye karli hai, usme galti chore galti ke imkan (possibility) ko bhi manne ko tayar nahi hai. Hame ye yaad hona chahiye ki hamare liye final authority Allah aur uske Rasool hai koi Alim, Muhaddis ya Imam nahi.
Sheikh Ibn Uthaymeen Farmate Hai, "Hamare Darmiyan Allah Ki Kitab Aur Rasool Allah Ki Sunnate Hai. Isliye Ham Iske Zarye Faisla Kare Na Ki Apne Khwahisho Ya Raae Ke Zarye Aur Na Hi Shakshiyato Ke Zarye. Har Shaks Se Galti Hoti Hai Aur Durustgi Bhi Hasil Hoti Hai Wo Kyu Na Wo Ilm Aur Ibadat Ke Hawale Se Kisi Bhi Mukam Par Pahoch Gaya Ho." [source]
Allah se dua hai ki wo hame sidhi raah dikhaye. aameen.
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