Agar isse murad nawafil sadqa hai to ye ap apni bahno ko ghar ke kharche ke liye de sakti hai kyunki sadqa me bahut si cheeze shaamil hain.
Lekin agar is sadqe se murad (farz) Zakat hai to fir ye baat kabile tafseel hai jo niche bayan ki gai hai:
Bahen-bhai agar gareeb ho aur ap par un ka kharch wajib na ho to inhe zakat di ja sakti hai, kyunki ap un ki waris nahi hai, ya kyuki ap un ke akhrajaat (zarurato ko) bardasht karne ki istetat na rakhti ho.
Isi tarhan bahen bhaiyo par agar qarza (debt) ho toh inhe Zakat di ja sakti hai agar wo khud se qarz na ada kar sakte ho, chahay un ka kharch ap par wajib ho ya nahi kyunki qarze ki adaigi kharcha bardasht karne wale ke zimma nahi hoti.
Shaykh Muhamamd al-Saalih al-‘Uthaymeen se isi ke talluq se ek sawal pucha gaya, jiske jawab me wo ye farmate hai,
"Ap ka ye sawal ki agar ap ka sautela bhai (half brother) ya sagi bahen (full sister) ho to kya inhe Zakat dena jaiz hai. Iska jawab yeh hai ke Agar ap ke zakat dene ki wajah se ap par wajib karda cheez saaqit (waive) hoti ho maslan iska nafqah (zarurat ke kharch) ap par wajib hai, aur ap use zakat de taake is par kharch karne se apna maal bacha sake to ye jaiz nahi kyuki zakat maal ke bachao ka zarya nahi ho sakta, aur agar ap ke zakat dene se wajib kardah cheez saqit nahi hoti maslan ap ke zimma is ka kharcha wajib hi nahi tha, kyuki ap is ke waris nahi hai ya yeh ke apne khandan (family) ke sath ap is par bhi kharch karne ki istetat nahi rakhte, ya woh karz ki adaegi ki istetat nahi rakhta toh is qarz ko ada karne ke liye ap use apni zakat de sakte hai, balke ye kisi dusre ko dene se afzal aur behtar hai kyuki use dena ek to sadaqa aur dusra sila-rahmi hai." End quote.
Majmoo’ Fataawa Ibn ‘Uthaymeen, 18/422, 423.
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