Kuch logo ka kahna hai ki Fajr se pahle ki Azan ya Tahajjud ki Azaan ki asal koi haqiqat nahi aur ye biddat hai. Par ye raaye sahih nahi hai kyuki hame hadees ki kitabo me wazahat se is Azaan ka subut milta hai. Aiye is Azaan ki Daleel dekhte hai
Abdullah bin Masud r.a. riwayat karte hai ki unhone Nabi ﷺ se ke Aap ﷺ ne farmaya ke Bilal ki Azaan tumhe sehri khane se na rokde kyunki woh raat rahe se azaan dete hain taake tum maise jo log aakhri raat ki namaz (Tahajjud) padh rahe hai woh jaldi kar le aur jo abhi soye hue hai woh jaag jaye. (Is Azaan ka matlab) Koi yeh nah samajh baithe ke Fajar ya subah Sadiq ho gayi aur aap ne apni unglio ke isharay se (tulu e subah ki kaifiyat) batayi. Unglio ko upar ki taraf uthaya aur fir aahista se inhen neechay laaye aur fir farmaya ke is tarhan ( Fajar hoti hai ).
Rawi kahte hai ki Aap ﷺ ne ungliya ek dusre par rakhi, fir inhe daayi baayi janib faila diya.
Rawi kahte hai ki Aap ﷺ ne ungliya ek dusre par rakhi, fir inhe daayi baayi janib faila diya.
Sahih al-Bukhari, hadith- 621.
Ayesha r.a. riwayat karti hai ki RasoolAllah ﷺ ne farmaya, "Bilal r.a. raat ko azaan dete hai toh khaya-piya karo jab tak ke Ibn Umm Maktum Azaan na dede."
Sahih al-Bukhari, hadith- 622.
Ibn Umar r.a. riwayat karte hai ki RasoolAllah ke do (2) Muazzin the, Bilal aur Umm Maktum ka beta jo nabina (blind) the.
RasoolAllah ﷺ ne farmaya, "Bilal r.a. raat ko azaan dete hai toh khaya-piya karo jab tak ke Ibn Umm Maktum Azaan na dede."
Raawi kahte hai: Un dono ke Azaan ka waqfa bas itna hi hota tha ki ek Azaan dekar niche utarta aur dusra Azaan ke liye upar chadh jaata.
Sahih Muslim: hadith-1092.
•٠•●●•٠•
Post a Comment