Deen Me Aqal Ka Istemal Karna

Kuch log Deen me aqal istemal karne ko galat kahte hai aur jo log Deen me aqal istemal kar ke faisla karte hai unhe wo aqal-parast kahte hai. Aaiye dekhte hai Deen me aqal istemal karna kitna sahih hai:

Islam ki sabse unchi kitab, Quran e Majeed ko agar ap tarjume se padhenge to apko pata chalega ki Allah jagah jagah par hame sochne, aql-istemal karne, gaur o fikr karne ki naseehat karta hai. Aur Quran e hakeem to Aqal-mando ki taareefo se bhari padi hui hai. 

 Aiye Quran e Hakeem se kuch misaale dekhte hai,

۩ Aasmano aur zameen ki paidaish, raat din ka her fer, kashtiyon ka logon ko nafa dene wali chizo ko liye hue samandar me chalna, asmaan se paani utaar kar, murda zameen ko zinda kar dena, is mai har qism ke jaanwaron ko faila dena, hawaaon ke rukh badalna, aur baadal jo asmaan aur zameen ke darmiyaan musaqqar hai, in me Aqal-mando ke liye qudrat e ilaahi ki nishaniya hai. (Surah al-Baqara, 164).

۩ Kuffaar ki misaal un jaanwaron ki tarah hai jo apne charwaahe ki sirf pukaar aur awaaz hi ko sunte hai (samajhte nahi) wo bahre, gunge aur andhe hai, unhe aqal nahi. (Surah al-Baqara, 171).

۩ Aqalmandon! Qisaas me tumhare liye zindagi hai, is baayes se tum (qatal na haq se) rukoge. (Surah al-Baqara, 179).

۩ Allah isi tarah apni aayate tum par zaahir farma rahaa hai taa keh tum Samjho. (Surah al-Baqara, 242).

۩ Wahi Allah hai jis ne tum par kitab utari, jis me waazeh waazeh aayate hai jo asal kitab hai aur baaz mutashaabe aayate hai, pas jin ke dil me kaji hai wo to is ke mutashaabe aayato ke piche lag jaate hai, fitne ki talab aur un ki muraad ki justaju ke liye, halaan ke un ke haqiqi muraad ko siwaye Allah ke koi nahi janta, aur pukhta aur mazboot ilm waale yahi kahte hai ke hum to un par eemaan la chuke, ye hamare rab ki taraf se hai aur nasihat to sirf Aqal-mand haasil karte hai. (Surah aal e Imran, 7).

۩ Aye ahle kitab! Tum Ibraheem ke bareme kyu jhagadte ho, halaan ke tauraat aur injeel to un ke baad naazil ki gayi, kya tum fir bhi nahi samajhte? (Surah al-Imran, 65)

۩ Aur jab tum namaz ke liye pukarte ho to wo use hasi khel ki tarha lete hai, ye is waste ke Be’Aql hai. (Surah al-Maida, 58)

۩ Allah ne, na Bahirah ko muqarrar kiya hai aur na Sa'ibah ko aur na Wasilah ko aur na Ham ko, lekin jo log kaafir hai wo Allah par jhut lagate hai aur aksar kafir Aqal nahi rakhte. (Surah al-Maida, 103)

۩ Yaqinan hum ne is ko nazil kiya hai Qur’aan e arabi zuban ka taa keh tum Samajh sako. (Surah Yusuf, 2)

۩ Ye Qur’an tamaam logo ke liye ittela naama hai ke is ke zarye se, wo hoshiyaar kar diye jaye aur ba khubi maloom karle ke Allah ek hi mabood hai aur taa ke Aqalmand log soonch samajh le. (Surah İbrahim, 52)

۩ Usi ne raat, din aur suraj, chaand ko tumhare liye taabe kar diya hai aur sitaare bhi usi ke hukm ke ma-tahet hai, yaqinan us me Aqalmand logo ke liye kayi nishaniya maujood hai. (Surah an-Nahl, 12)

۩ Aur khajoor aur angoor ke darakhton ke falon se tum sharaab banaa lete ho aur umda rozi bhi, jo log Aql rakhte hai un ke liye to us me bahut badi nishaani hai. (Surah an-Nahl, 67)

۩ Uff hai tum par aur un par jin ki tum Allah ke siwa ibadat karte ho, kya tumhe itni si bhi Aqal nahi? (Surah al-Anbiya, 67)

۩ Andhe par langde par bimaar par aur khud tum par (mut-laqan) koi harj nahi ke tum apne gharo se kha lo, ya apne baapon ke gharon se, ya apni maaon ke gharon se ya apne bhaiyyon ke gharon se ya apni behno ke gharon se ya apne chachaon ke gharon se ya apni fufyon ke gharon se ya apne mamuo ke gharon se ya apni khalaaon ke gharon se, ya un gharon se jin ki kunjiyo ke tum maalik ho, ya apne dosto ke gharon se, tum par us me bhi koi gunah nahi ke tum sab sath baith kar khana khawo ya alag alag, pas jab tum gharo me jaane lago, to apne ghar walon ko salaam kar liya karo, dua e khair hai jo ba-barkat aur pakiza hai, Allah ki taraf se naazil shuda, yunhi Allah khol-khol kar tum se apne ahkaam bayan farma raha hai taa ke tum samajho. (Surah an-Noor, 61)

۩ Al-batta hum ne is basti ko sareeh ibrat ki nishaani bana di, un logo ke liye jo Aqal rakhte hai. (Surah al-Ankabut, 35)

۩ Aur us ki nishaniyon maise ek ye (bhi) hai ke wo tumhe daraane aur ummeed waar banane ke liye bijliya dikhata hai aur asmaan se baarish barsaata hai aur us se murda zameen ko zinda kar deta hai, us me (bhi) Aqal-mando ke liye bahut si nishaniya hai. (Surah ar-Room, 24)

۩ Shaitaan ne to tum maise bahut saari makhlooq ko bahka diya, kya tum Aqal nahi rakhte. (Surah Yaseen, 62)

۩ Ye ba barkat kitab hai jise hum ne Aap ki taraf is liye naazil farmaya hai, ke log is ki aayaton par gaur o fikr kare aur Aqalmand us se naseehat haasil kare. (Surah Sad, 29)

۩ Jo baat ko kaan laga kar sunte hai, fir jo behtareen baat ho, us ki itteba karte hai, yahi hai jinhe Allah ne hidayat ki hai aur yahi Aqal-mand bhi hai. (Surah az-Zumar, 18)

۩ Kya aap ne nahi dekha ke allah asmaan se paani utaarta hai aur use zameen ki sutho me pahunchaata hai, fir usi ke zariye se muqtalif qism ki khetiyaa ugaata hai, fir wo khushk ho jaati hai aur aap unhe zard rang dekhte hai, fir unhe reza reza kar deta hai, us me aqal-mando ke liye bahut zyada nasihat hai. (Surah az-Zumar, 21)

۩ Ki wo (Kitab) Hidayat aur nasihat thi aql mando ke liye. (Surah Ghafir, 54)

۩ Ye sab mil kar bhi Aap se lad nahi sakte, haan ye aur baat hai ke qila band muqamaat me ho, ya diwaaro ki aad me ho, un ki ladayi to un me aapas me hi bahut sakht hai. Jo Aap unhe muttahid samajh rahe hai, lekin un ke dil dar asl ek dusre se juda-juda (diverse) hai, is liye ke ye Be-Aql log hai. (Surah al-Hashr, 14) 

Zahir si baat hai agar ek Kafir Musalman hota hai to wo Quran par ya hamare deen par gaur o fikr kar ke hi eemaan lata hai, jab use yakeen ho jata hai ki yahi rasta sachha hai. Aur agar ek riwayati Musalman apne firqe, apne mushre aur unke galat rasm-riwaz, shirkiya-biddati aqide ya amal ko chor kar agar ahle Tawheed musalman banta hai to wo isi liye kyuki use Allah itni aql aur salahiyat se nawaz deta hai ki wo sahih aur galat me fark kar sake. Na hi gair-muslim par wahee aati hai aur na hi ummatio par ki wo sahih rasta apnale, agar wo sahih rasta apnaate hai to apni aqal, soch, gaur o fikr ke bunyad par hi apnaate hai.

Ye baat kuch logo me Allahu alam kaise mashhoor ho gai ki Islam me aqal istemal karna galat hai. Yaani ap ye kahna chah rahe hai ki Islam aqal ke khilaf baat karta hai ya fir ye ki Islam aqal se alag chiz ka naam hai. Ye to kafiro ka kahna hai, ham isme kaise mubtala ho gaye? Ham Kafiro ki mushabihat kyu kar rahe hai?

Quran me Allah jagah-jagah par Hikmat ki baat karte hai aur ham aqal, hikmat, in sab chizo se aese bhagte hai jaise ye koi museebat ho. Allah pak farmate hai,

۩ Wo Jise Chahe Hikmat Aur Danayi Deta Hai Aur Jo Shaks Hikmat Aur Samajh Diya Jaaye Wo Bahut Saari Bhalayi Diya Gaya Aur Nasihat Sirf Aqal-Mand Hi Haasil Karte Hai. [2:269]

۩ Ye Kitab Ki Aayate Hai, Jo Hikmat se bhari hai. [31:2]

Aur Allah ki rahmat ki nishani hai ki wo apne bande ko saheeh samajh (Hikmat) ata karta hai:

Muawiya r.a. riwayat karte hai ki unhone RasoolAllah ﷺ ko ye kahte hue suna ki Agar Allah kisi ke sath bhalaai ka irada karna chahta hai to use Deen ki samajh ata kar deta hai.

Sahih al Bukhari, vol 1, Kitab ul Ilm, hadith-71.

Kuch logo ko ye galat-fehmi hai ki Deen me aqal-istemal karne ka matlab ye hai ki Allah aur uske Rasool ki baato se upar aqal ko rakhna hai. Nauzbillah, ham Allah ki panaah mangte hai is chiz se. Wo shaks Musalaman hi kaise ho sakta hai jo Allah aur uske Rasool se upar aqal ko rakhe, Musalman ka toh matlab hi yahi hai ki har khwahishe, aqeedate, aql, jazbaat aur har chiz se upar Allah aur uske Rasool ki baat ko rakha jaye.

Aur jo log Deen me aql istemal karne ko galat kahte hai unke liye Quran me ek Ayat hai:

۩ Aur wo kahenge, "Agar hum sunte hote ya Aqal istemal karte, toh dozakiyo me (shareek) na hote."(Surah al-Mulk, 10).

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