Alhamdulillah..
Hamara Deen, halal Jaanwar ke har hisse ko hame khane ki ijazat deta hai bagair kisi istisna ke (without any exception).
۩ Mudawwanah me likha hai, "Gosht ki izafi chize jaise charbi (fat), jigar (liver), mayda (stomach), dil (heart), fefda (lungs), tilli (spleen), gurde (kidneys), gardan (neck), khasia (testicles), pair (feet), sar (head), aur isi tarha ki chize bhi gosht hi ke hukm me aate hai." End quote.
Tahdheeb al-Mudawwanah by al-Baraadha‘i (1/93). Ye bhi dekhe: Mawaahib al-Jaleel (6/204).
Aur isi tarha jaanwar ki zuban ya uski khaal ko bhi khane ki ijazat hai.
Kuch Ulema ki raaye ye bhi hai ki kuch gandagi wale hisse jaise khasia (testicles) ko khana makrooh hai.
Kuch Ulema ki raaye ye bhi hai ki kuch gandagi wale hisse jaise khasia (testicles) ko khana makrooh hai.
۩ Al-Mughni (3/296) me kaha gaya hai, "Jaanwar ka wo hissa (khasia) khana acha nahi samjha jata hai."
۩ Az-Zayla‘i kahte hai,
Bhed (sheep) ki gilaf (vagina), khasia (testicles), gudud (glands), masanah (bladder) aur patah (gallbladder) ko khana makrooh hai kyuki ye wo chize hai jo logo ko be-swaad (distasteful) lagti hai aur unhe ye napasandidah hai. End quote.
۩ Az-Zayla‘i kahte hai,
Bhed (sheep) ki gilaf (vagina), khasia (testicles), gudud (glands), masanah (bladder) aur patah (gallbladder) ko khana makrooh hai kyuki ye wo chize hai jo logo ko be-swaad (distasteful) lagti hai aur unhe ye napasandidah hai. End quote.
Tabyeen al-Haqaa’iq (6/226).
Lekin mere Ilm ke nazdeek un hisso ke khane ko makruh kahna ye kamzor raaye hai, uski wajah ye hai ki iski koi daleel nahi hai. Lekin Rasool ﷺ ka ek qawl hai jisse ye baat aur waazeh ho jati hai:
۩ RasoolAllah ﷺ ne farmaya, "Allah ne apne kitab me jis bhi chiz ki ijazat di hai unki ijazat hai; jis chiz ko usne haraam kiya hai wo haraam hai; aur jis chiz par wo khamosh hai uski muafi hai, toh Allah ki muafi ko qubul karo, kyuki Allah kabhi bhulta nahi hai." Fir Aap ﷺ ne is ayat ki tilawat farmayi, "aur tumhara Rab kabhi bhulta nahi" [Surah Maryam 19:64].
Lekin mere Ilm ke nazdeek un hisso ke khane ko makruh kahna ye kamzor raaye hai, uski wajah ye hai ki iski koi daleel nahi hai. Lekin Rasool ﷺ ka ek qawl hai jisse ye baat aur waazeh ho jati hai:
۩ RasoolAllah ﷺ ne farmaya, "Allah ne apne kitab me jis bhi chiz ki ijazat di hai unki ijazat hai; jis chiz ko usne haraam kiya hai wo haraam hai; aur jis chiz par wo khamosh hai uski muafi hai, toh Allah ki muafi ko qubul karo, kyuki Allah kabhi bhulta nahi hai." Fir Aap ﷺ ne is ayat ki tilawat farmayi, "aur tumhara Rab kabhi bhulta nahi" [Surah Maryam 19:64].
Sunan Bayhaqi, hadith- 20216. Classed as saheeh by al-Albaani in as-Saheehah (2256).
Aur Allah sabse behtar janta hai.
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