Mai apko tahkeek karne ki chand bunyadi baate batana chahta hu jo maine apne Ustaado se sikhi hai aur jo mai khud par apply karta hu.
Alhamdulillah..
Sabse Pahla qadam apka ye hoga ki ap apne apko Tassub se bilkul paak karle. Agar to ap kisi waaqye se, kisi ayat se apni koi baat talash karne nikle hai toh insan ki ye kamzori hai ki wo usme apne khayalaat padhna shuru kar deta hai, ap apne apko isse bilkul paak kar le.
Ye samajh le ki pahle mujhe asal baat janni hai khwah wo meri raaye ke khilaf ho, khwah wo meri zindagi bhar ki maani hui baat ke khilaf hai. Toh apko ye kaam karna hai.
To jaise hi ap ye iradah karte hai, aur taashubaat ko, jazbaat ko ek taraf rakh kar dakhil ho jate hai, toh mai apse ye arz karna chahta hu ki haqiqate bilkul saamne padi hui hoti hai. Ap kabhi is baat ka tajurba karna chahe toh aesi hi kisi haqiqat ki talash ka tajurba karle.
Ye pahla kaam boht mushkil kaam hai lekin ye sabse pahle karna padta hai, ki apne apko aap zahni lihaaj se Tassubaat se utha lein. Apne kayi logo ko dekha hoga ki jab ap unko koi baat sunate hai toh wo baat ko sunne ke dauran uska jawab soch rahe hote hai. Jab ki baat ko sunne ke dauraan me sirf baat sunni chahiye.
Agar apko kisi ki baat badi ajnabi lag lari hai toh pahle uski baat ko samahna chahiye, jaise ki wo fil-waqe (in actual) hai usko waise dekhna chahiye. Is saare marhale se guzarne ke baad ap ye dekhye ki us baat me kya koi wazan hai? Ya apko is baat par koi tanqeed karni hai?
Jab ki haqiqat me jab bhi ham apne mukhalif koi baat sunte hai ham bina soche samjhe pahle hi kah dete hai ki ye kaisi ajeeb si baat kar raha hai, aur ye kahne ke baad fir ham apna dimag band kar lete hai. Jab ki ajeeb si baat hi se toh ilm ki shuruaat hoti hai. Yaani agar kisi sahib e ilm ne apko apki pahli maani hui baat ke khilaf ya usse mukhtalif koi baat batayi hai toh apko shukrguzar hona chahiye ki ek nayi dimention samne ayi hai, aaiye gaur karte hai, ye zaruri nahi ki wo thik ho. Tajziya karke, tahkeek karke ap usko galat karaar dedein agar apke mutabik wo baat Quran aur sunnat ke mutabik na ho lekin jab ap ye karenge toh ap us baat ki galti samajh sakenge aur ye karenge toh uski sehat samajh sakenge aur agar apne ye nahi kiya toh fir jo bhi jawab apke muh me aya wo jawab dekar ap chale jayenge aur farig ho jayenge aur Allah ke Ilm ke imtehaan me na-qamyab ho jayenge, kyuki ilm ka imtehaan yahi hai ki jab koi baat apke samne aayi to apne rawayya kya ikhtiyar kiya.
Allah pak farmate hai,
“Aur Un Se Jab Kabhi Kaha Jata Hai Ke Allah Ta’ala Ki Utaari Hui Kitaab Ki Taraf Aao, Toh Wo Jawaab Dete Hai Ke Hum To Usi Tariqe Ki Pairwi Karenge Jis Par Hum Ne Apne Baap-dadaao Ko Paya Hai, Goya Un Ke Baap Daada Be-ilm Ho Aur Hidayt-yafta Bhi Na Ho.”
Surah Baqara, Ayat-170.
Aur Agar ap upar bayan karda tarika nahi apnate hai to fir ap me aur baaqi firqo ke logo me koi fark nahi rahega. Allah pak farmate hai,
“Unlogo ke tarah na hona jinhone Allah ke sath auro ko shareek kiya aur na hi unlogo ki tarah jinhone apne Deen ko baat diya aur firqe-firqe ho gaye, har giroh uss cheez par khush hai jo un ke paas hai (ki bas wahi log haq par hai).”
Surah Room(30), ayat- 31,32.
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Related: Ilm Ki Pahli Manzil
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