Allah Aur Rasool Ka Faisla Hi Aakhri Faisla Hai

hi  -

Allah ‎ﷻ farmate hai,

Aur Kisi Momin Mard Aur Kisi Momin Aurat Ko Ye Haq Nahi Hai Ki Jab Allah Taala Aur Uska Rasool Kisi Muamle Ka Faisla Kar De Toh Unke Liye Khud Apne Muamle Me Ikhtiyaar Ho Aur Jo Allah Taala Aur Us Ke Rasool Ki Nafarmani Karega Toh Yakeenan Woh Gumraah Ho Gaya, Waazeh Gumraah hona.

Quran, Surah Al Ahzab (33), Ayat-36. [Tarjuma-Nighat Hashmi]

۩ Is ayat ki tafseer me Imam ibn Kaseer farmate hai,

“Ye Ayat hukm ke aetebaar se aam hai aur ye (ayat) har muamle me laagu hoti hai, wo ye ki jab Allah aur uska Rasool koi faisla karde, toh ye kisi ka haq nahi ki wo iske khilaf jaye aur iske mutallik kisi ke paas koi ikhtiyaar ya zaati raaye wa qiyas ki jagah nahi hai.

Allah farmate hai,

So Qasam Hai Tere Parwardigaar Ki! Ye Momin Nahi So Sakte Jab Tak Ke Tamaam Aapas Ke Ikhtilaf Me Aap Ko Haakim Na Maan Le, Fir Jo Faisle Aap Un Me Karde Un Se Apne Dil Me Kisi Tarah Ki Tangi Aur Na-khushi Na Paaye Aur Farmabardari Ke Sath Qubool Karle.

Lihaaza iske khilaf jane ke muamle ko is tarha ke sakht alfaz me khitaab kiya gaya hai

Aur Jo Allah Taala Aur Us Ke Rasool Ki Nafarmani Karega Toh Yakeenan Woh Gumraah Ho Gaya, [33:36]

Ye is ayat ki tarha hai

Jo Log Hukm e Rasool Ki Mukhalifat Karte Hai, Unhe Darte Rahna Chahiye, Ke Kahi Un Par Koi Zabardast Aafat Na Aa Pade Ya Unhe Dardnaak Azaab Na Pahonche.

Surah Noor (24), ayat-63.” end quote.

Tafseer ibn Kaseer, Surah-33, ayat 36.

۩ Is Ayat ki tafseer me Imam Tabari (d. 310 a.h.) farmate hai,

“(Jis chiz me Allah ya uska Rasool faisla karde) Usme apna ikhtiyar rakhna Allah aur uske Rasool ﷺ ki na-farmani hai aur aesa banda khuli gumrahi me hai.”

Tafseer at-Tabari,  Surah-33, ayat 36.

Toh jab Allah ya uske Rasool ﷺ se koi baat sabit ho jaye to fir ye nahi dekhna chahiye ki hamare buzurg, aslaaf, imam ki kya raaye hai is par. Ye hukm ke aetebar se hai. Ha agar koi ilm hasil karne ke liye ya koi dusre jayz maqsad se kisi ki raaye dekhta hai to isme koi harj nahi hai kyuki Quran khud kahta hai ki jab ilm na ho toh ahle ilm se pucho (21:7).

۩ Isi talluq se Imam Shafi (tabe-tabaeen) kahte hai:

“Ulema ka is par Ijma hai ki jab Nabi ﷺ ki sunnat kisi par waazeh ho gai hai toh fir ye us par halaal nahi ki kisi aur ke kahne se ise chor de.”

Ibn al-Qayyim Ailaam al Moqiyeen (2/361), Fulaani (safa. 68).

۩ Shaykh Sulaymaan ibn ‘Abd-Allaah kahte hai:

“Balki Momin par hatman farz hai ke Jab use Kitabullah aur Sunnat e Rasoolullah ﷺ pahunche aur iske maane (meaning) ka ilm hojaye chahe wo kisi bhi cheez me ho toh us par amal kare, chahe wo kisi ke bhi mukhalif ho, hamare Parwardigaar tabaarak wa ta'ala aur hamare Nabi ﷺ ne hame yahi hukm diya hai, aur sub ilaqo ke ulema is par muttafiq hai, siwaye be-ilm qism ke muqallideen aur sakht dil logo ke, aur is tarah ke log ulema me shamil nahi hote.”

Tayseer al-‘Azeez al-Hameed, p. 546.

۞ Ab aaiye dekhte hai ki Surah Ahzaab ki is ayat par sahaba e karaam ne kaise amal kar ke dikhaya.

۩ Salim bin Abdullah r.a. ne bayan kiya ki unhone Ahle Shaam mai se ek shaks se suna, wo Abdullah bin Umar r.a. se Hajj me Umra se fayda (Hajj e Tamattu) ke bareme puch raha tha. Toh Abdullah bin Umar r.a. ne kaha, "Ye jayz hai". Is par Shaami (sham ka rahne wala) ne kaha, " (Lekin) Apke ke walid (Umar r.a.) ne to isse roka hai?

Abdullah ibn Umar ne kaha, "Zara tum ye batao, agar mere walid kisi chiz se roke aur RasoolAllah ﷺ ne use kiya ho toh mere walid ke hukm ki pairwi ki jayegi ya RasoolAllah ﷺ ki, toh usne kaha, "RasoolAllah ﷺ ke hukm ki", toh unhone kaha, "RasoolAllah ﷺ ne aesa kiya hai".

Jamia Tirmizi, Kitab al Hajj, hadith-824. Classed as Sahih by Shaykh Zubair Ali Zai.

۩ Sa`id bin Al-Musaiyab r.a. riwayat karte hai, Umar bin khattab r.a. Masjid mein tashreef laaye toh Hassaan r.a. shayari padh rahe the. (Umar r.a. ne shayri padhne ko na-pasand kiya) Is par Hassan ne kaha, "Mai isi Masjid me shayri padha karta tha un (RasoolAllah ﷺ) ki maujudgi me jo Ap se behtar the. Fir Hassan r.a. Abu Huraira r.a. ki taraf mude (turned) aur kaha ki Mai tumhe Allah ka waasta de kar puchta hu ki Kya Rasool ﷺ ko tum ne ye farmaate nahi suna tha ki 'Aye Hassan! (Kuffar Makkah Ko) meri taraf se (shayri me) jawab do, Aye Allah Roohul Quddus ke zarye Hassan ki madad kar. Abu Huraira r.a. ne kaha, "Ji Ha (maine ye suna tha)".

Sahih al Bukhari, Book of Beginning of Creation, hadith-3212.

۩ Ikrimah r.a. kahte hai ke Ali r.a ne kuch aise logo ko zinda jala diya tha jo Islam se murtad ho gaye the. Jab Ibn Abbas r.a. ko ye baat malum hui to unhone kaha: "Agar (Ali r.a ki jagah) mai hota to inhe qatal karta, kyunki Rasool ﷺ ka farmaan hai "Jo apne Deen ko badal daale use qatal kar dalo." Aur mai inhe jalata nahi kyunki Rasool ﷺ ka farman hai "Allah ke azaab (yaani jalana) jaisa azaab na do".

Fir is bat ki khabar Ali r.a. ko hui to unhone kaha, "Ibn Abbas Ne Sach Kaha."

Jamia Tirmizi, Kitab Al-Hudud, hadith-1458. Classed as Saheeh Hasan by Imam Tirmizi and Sahih by Shaykh Zubair Ali Zai.

۩ Mujahid riwayat karte hai ki Ibn Abbas r.a. se marwi hai ki ek martaba wo Ameer Muawiya r.a. ke sath Baitullah ka tawaaf kar rahe the, Ameer Muawiya r.a. khana e Kabah ke tamam kono (corners) ko chhune lage, Ibn Abbas r.a. ne unse kaha ki Ap un Do (2) kono ko kyu chhu rahe hai jab ki  Nabi ﷺ ne un (kono) ko nahi chhua ? Unhone farmaya ki Baitullah ke kisi hisse ko chhora nahi ja sakta.

Is par Ibn Abbas r.a. ye ayat padhi ki tumhare liye Paigambar e Islam ﷺ ki zaat me behtareen misaal maujud hai. [Quran, 33:21]. Muawiya r.a. ne farmaya ki Ap ne sach kaha.

Musnad Imam Ahmad, volume-2, Hadith-1877.

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Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen.