Biddat ki aam wazahat (defination) ye hai:
۩1. Kisi naye amal ko Deen samajh kar kiya jaye aur
۩2. Us amal par sawab ki ummeed ki jaye.
Lihaza jis kaam ko karne se sawab ki ummeed na ho wo biddat nahi hogi. Baaz chize rasm me shumar hoti hai to baaz chize riwaj me shumar ho jati hai. Isi liye har chiz biddat nahi hogi jab tak wo in Do (2) shara't ko pura na kardein.
Is usool ki roshni me, juma mubarak kahne se koi sawab ki ummeed nahi rakhta hai wo sirf mubarakbaad dene ke liye kahta hai ek khushi ke izhaar ke liye. Isi liye Ramzan ki mubarakbaad dena bhi biddat nahi hai aur Eid ki mubarakbaad dena bhi biddat nahi hai. Ye ek rasmi chiz hai, in chizo ki mubarakbaad dene par koi sawab ki ummeed nahi rakhta hai.
Kuch ulema ise biddat kahte hai lekin wo galti par hai. Aur yahi wo ulema hai jo Ramadan mubarak aur Eid mubarak ko jayz kahte hai, ye ajeeb baat hai. Mere eemaan ka hissa hai ki jab kisi ulema ki koi baat Quran aur sunnat ya usool e deen se takraye to use chor diya jaye.
۞ Imam Malik r.h. farmate hai: “Mai sirf ek insan hu, Kabhi meri baat sahih hoti hain aur kabhi galat. Toh tum meri us baat ko jo Quran aur Hadees ke mutabik ho le liya karo aur us baat ko jo is ke khilaf ho chor diya karo (yaani meri Taqleed Mat karo).”
Ibn `Abdul Barr in Jaami’ Bayaan al-‘Ilm (2/32).
Darasal kaafi log is baat se anjaan hai ki Allah hamare amal ke sath sath hamare ilm ka bhi imtehaan le raha hai.
۞ Allaamah Abdur-Rahmaan Bin Yahyah Al-Mu’allimee r.h. kahte hai:
“Aur ye baat jaan lo ki Allah kuch mukhlis (sincere) logo se galtiya karwata hai dusre logo ke imtehan ke liye ki wo (log) haqiqat ko manenge aur us (mukhlis) shaks ki baat ko chor denge ya fir us nek shaks ki neki aur uske muqam se dhoka kha jayenge. Wo (nek shaks) apni galti par sirf muaf hi nahi kar diya jata hai balki use is ijtihad ke liye aur nek niyat ke wajah se sawab bhi milta hai aur na hi us (alim) ke rutbe ya izzat me koi kami hoti hai. Albatta jo shaks us (alim) ke rutbe ke dhoke me aakar unki pairwi karta hai bina Allah ki kitab aur RasoolAllah ﷺ ki sunnat ke asal dalail ke taraf mutawajje hue, uske liye muafi nahi hai balki wo ek bade khatre (danger) par hai.”
Ibn `Abdul Barr in Jaami’ Bayaan al-‘Ilm (2/32).
Darasal kaafi log is baat se anjaan hai ki Allah hamare amal ke sath sath hamare ilm ka bhi imtehaan le raha hai.
۞ Allaamah Abdur-Rahmaan Bin Yahyah Al-Mu’allimee r.h. kahte hai:
“Aur ye baat jaan lo ki Allah kuch mukhlis (sincere) logo se galtiya karwata hai dusre logo ke imtehan ke liye ki wo (log) haqiqat ko manenge aur us (mukhlis) shaks ki baat ko chor denge ya fir us nek shaks ki neki aur uske muqam se dhoka kha jayenge. Wo (nek shaks) apni galti par sirf muaf hi nahi kar diya jata hai balki use is ijtihad ke liye aur nek niyat ke wajah se sawab bhi milta hai aur na hi us (alim) ke rutbe ya izzat me koi kami hoti hai. Albatta jo shaks us (alim) ke rutbe ke dhoke me aakar unki pairwi karta hai bina Allah ki kitab aur RasoolAllah ﷺ ki sunnat ke asal dalail ke taraf mutawajje hue, uske liye muafi nahi hai balki wo ek bade khatre (danger) par hai.”
Raf’ul Ish-tibaah, page 152-153. [download arabic pdf]
Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen.
Allah se dua hai ki wo hame sirat e mustaqeem ata kare. aameen.
Jazakallah-hu-khaira wa ahsanal jaza
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