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“Ammabaad! Mai tumhe Allah se darne aur us ke Deen ke silsila me darmiyana rawayya ikhtiyar karne, us ke Nabi ki sunnat ki pairwi karne ki aur biddatio ne jo biddat sunnat ke jaari aur zaruriat ke liye kaafi ho jaane ke baad ijaad ki hai unko chhod dene ki wasiyat karta hu, lehaza tum par sunnat ka daaman thaame rahna lazim hai, Allah ke hukum se yahi cheez tumahre liye gumrahi se bachne ka zarya hogi.
Fir yeh bhi jaan lo ke logo ne koi biddat aisi nahi nikali hai jis ke khilaaf pahle se koi daleel maujud na rahi ho ya is ke biddat hone ke silsile me koi naseehat aamez baat na ho, is liye ke sunnat ko jisne jaari kiya hai, (Allah taala ya Nabi ﷺ) woh jaante the ke is ki mukhalfat me kya wabaal hai, kya kya galtiya, lagjishe, himaakate aur intaha pasandiya hai. Lihaza tum apne ap ko usi cheez se khush rakho jis se qaum (aslaaf) ne apne ap ko khush rakha hai, is liye ke woh Deen ke bare me muqammal waqif the jo bhi unko bataya gaya tha, jis baat se unhone roka hai gahri baseerat se roka hai, unhe muamlat ke samajhne par ham se zyada quwat thi, aur tamaam khubiyo me woh ham se behtar the, lehaza agar hidayat woh hoti jis par tum ho toh is ka matlab ye hai ke tum un se aage badh gaye ho, aur agar tum ye kahte ho ke jin logo ne biddate nikali hai woh agle logo ki raah par nahi chale aur un se aeraz kiya toh waqya bhi yahi hai ke agle log hi behatar o bartar the.
Unhone jitna kuch bayan kar diya hai aur jo kuch kah diya hai wo shafi o kaafi hai, lehaza ab Deen me na isse kam ki gunjaish hai na zyada ki, aur haal yeh hai ke kuch logon ne is me kami kar daali aur is tarha unhone munh mod liya aur kuch logo ne zyadti ki toh woh ghulu ka shikaar ho gaye, aur agle log in dono intihao ke beech sidhi raah par rahe, aur tum ne eemaan bil qadr ke iqraar ke baare me bhi pucha hai toh Be izn Allah tum ne ye sawal ek aise shakhs se kiya hai jo is ko khoob janta hai, un logo ne jitni bhi biddate ijaad ki hai un me asaar ke aitbaar se eemaan bil qadr ke iqraar se zyada waazeh aur thos koi nahi hai, is ka tazkira toh jahiliyat mein be-ilm ne bhi kiya hai, woh apni guftugu aur apne shayr (poetry) me is ka tazkira karte the, is ke zarye woh apne ap ko kisi faut ho jaane wale ke gam me tasalli dete hain. Fir Islam ne is khayal ko mazeed pukhtagi bakhshi, RasoolAllah ﷺ ne is ka zikr ek ya do hadeeso me nahi balke kayi hadeeso me kiya, aur is ko Musalmano ne Aap ﷺ se suna, fir Aap ki zindagi me bhi use bayan kiya aur Aap ﷺ ki wafaat ke baad bhi, is par yaqeen kar ke, is ko tasleem kar ke aur apne ko is se kamzor samajh ke, koi cheez aisi nahi jis ko Allah ka ilm muheet nah ho, aur jo is ke fahrisht me na aa chuki ho, aur is me is ki taqdeer jaari na ho chuki ho, is ke bawujud is ka zikr us ki kitaab mohkam me hai, isi se logo ne use haasil kiya, isi se use seekha.
Aur agar tum yeh kaho ke Allah ne aisi aayat kyu nazil farmayi? Aur aisa kyu kaha (jo aayat taqdeer ke khilaaf hai)? Toh (jaan lo) un logo ne bhi is me se woh sab padha tha jo tum ne padha hai lekin inhe is ki taaweel o tafseer ka ilm tha jis se tum nawaqif ho, is ke baad bhi woh isi baat ke qaayil the ki har baat Allah ki taqdeer aur is ke likhe hue ke mutabiq hai jo muqaddar me likha hai woh hoga, jo Allah ne chaha, wahi hua, jo nahi chaha, nahi hua. Aur ham toh apne liye na kisi nuksan ke maalik hai aur na hi kisi nafa ke.”
Fir iske baad unlogo ne (ache kaam ke taraf) dilchaspi dikhayi aur (bure kaamo se) darte rahe.
Sunan Abu Dawud, kitab as sunnah﴾42﴿, hadith- 4612. Iski sanad Sahih Maqtu hai.
Allah se dua hai ki wo hame sunnat par amal karne ki taufeek ata kare. aameen.
Related article: Biddat ki wazahat
Fir iske baad unlogo ne (ache kaam ke taraf) dilchaspi dikhayi aur (bure kaamo se) darte rahe.
Sunan Abu Dawud, kitab as sunnah﴾42﴿, hadith- 4612. Iski sanad Sahih Maqtu hai.
Allah se dua hai ki wo hame sunnat par amal karne ki taufeek ata kare. aameen.
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Related article: Biddat ki wazahat
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