۩ Ibn Umar kahte hai, “Rasoollullah ﷺ ne Sadqa e Fitr ek Sa' khajur ya ek Sa' Jau (barley) farz karaar diya hai jo gulam, aazad, mard, aurat, chote aur bade tamam musalmano par farz hai aur Aap ﷺ ne ye hukm diya hai ki Namaz (Eid) ke liye jane se pahle ye Sadaqa ada kar diya jaye.
Sahih al Bukhari, kitab al zakat ﴾24﴿, hadees- 1503.
۩ Abdullah ibn Abbas r.a. riwayat karte hai ki Rasoolullah ﷺ ne sadqa e fitr siyam ko lagu kiya hai aur behuda baato se pak karne ke liye aur miskeeno ke khane ke liye farz kiya hai, lehaza jo use (eid ki) namaz se pahle ada karega toh yeh maqbool sadqa hoga aur jo use namaz ke baad ada karega toh woh aam sadaqat me se ek sadaqa hoga.
Sunan abu dawood, kitab al zakat ﴾9﴿, hadees- 1609. (Hasan)
Malum hua ke eid ki namaz se pahle hi ada karna behtar hai.
Mazeed wazahat ke liye ye do article chq kare:
۩ Zakat al Fitr
۩ Zakat al Fitr ke mutallik kuch sawalaat
2۞ Ghusl Karna
۩ Ali r.a. farmate hai, ‘Juma, Arfa, Qurbani aur Eid ul Fitr ke din ghusl karna chahiye.’
Sunan kubra baihaqi, jild-3, safa-278. Iski sanad saheeh hai.
۩ Abdullah bin Umar Eid ke din Eidgaah ki taraf nikalne se pahle ghusl kiya karte the.
Muwatta Imam Maalik, kitab al Eidain, jild-1, safa-177, hadees- 428. Iski sanad saheeh hai.
Imam Nawawi farmate hai, “Musalmano ka is par Ijma tha ki Eid ki namaz ke liye ghusl karna mustahab hai.”
3۞ Eid ke Namaz ke liye kuch kha kar nikalna
۩ Abdullah bin Buraidah r.a. apne walid se riwayat karte hai ki Rasoolullah ﷺ Eid ul Fitr ke din jab tak kha na lete (ghar se) nikalte nahi the aur Eid ul azha ke din jab tak namaz padh na lete khate na the.
Jamia Tirmizi, kitab al eidain ﴾5﴿, hadees- 542. Ise darussalaam ne hasan karaar diya hai.
۩ Anas bin Malik kahte hai, “Allah ke Rasool ﷺ Eid ul fitr ke din na nikalte jab tak ke Aap chand khajure na kha lete.”
Anas r.a. kahte hai ki Rasoolullah ﷺ taak adad ke (in odd numbers) khajure khate the.
Sahih al bukhari, kitab al eidain ﴾13﴿, hadees- 953.
Ibn Hajar kahte hai, “Isme roze zyada karne ka raasta band karna aur Allah ke hukm ki itteba me jaldi aur pahel karna makasad hai.”
Fath ul baari, 2/446.
Aur jise khajur mayassar na ho wo kisi aur chiz ko kha kar ghar se nikle.
Lekin Eid al Azha me mustahab yeh hai ke eid ki namaz se pahle kuch na khaya jaye, balki namaz e Eid ke baad qurbani kar ke qurbani ka gosht ya us janwar ka koi bhi khane wala hissa khaya jaye, aur agar qurbani na ki ho toh namaz se pahle khane me koi harj nahi hai.
4۞ Takbeerat
Eid ke din takbeerat kahna eid ki badi sunnat hai. Jaise ke Allah ﷻ farmate hai,
'Allah tumhare saath narmi karna chahta hai, sakhti karna nahin chahta, isliye yeh tareeqa tumhe bataya jaa raha hai taa ke tum rozo ki taadaad puri kar sako aur jis hidayat se Allah ne tumhe sarfaraz kiya hai us par Allah ki kibriayi ka izhar o aetraf karo aur shukarguzar bano.
Surah baqarah ﴾2﴿, ayat-185.
۩ Ibn Masud r.a. ye Takbeerat kahte:
'Allaahu akbar, Allaahu akbar, Allahu akbar laa ilaaha ill-Allaah, wa Allaahu akbar, Allaah akbar, wa Lillaah il-hamd.'
(Allah sab se bada hai, Allah sab se bada hai, Allah sab se bada hai, Allah ke siwa koi mabud nahi, Allah sab se bada hai, Allah sab se bada hai aur sab taareef Allah ke liye hai).
Musannaf ibn Abi Shaybah, 2/165-168. Irwa’ al-Ghaleel, 3/125.
Eid ul fitr me takbiraat kahne ka waqt chand raat se shuru hokar namaz e eid ke liye imam ke aane tak rahta hai.
Lekin Eid ul azha me pahle zul hijja se shuru ho kar aakhri ayyam e tashreek ka suraj gurub hone tak rahta hai.
5۞ Ek dusre ko Duae aur Eid ki Mubarakbaad dena
Seerat e sahaba r.a. se pata chalta hai ki wo Eid ke din ek dusre ko ek khaas alfaz ke sath duae diya karte the.
Jubayr ibn Nufayr kahte hai, “Eid ke din jab ashaab e Rasool ek dusre se mulaqat karte toh wo ek dusre se ye kahte the:
“Taqabballaho Minna wa Minkum”
'Allah hamare aur apke taraf se (acche amal) Qubul kare!'
Fath ul bari, 2/446. Ibn Hajar kahte hai ki iski isnad Hasan hai.
Hamare muashre me eid ke din mukhtalif alfaz me eid ki mubarakbaad bhi di jati hai, jaise apko eid mubarak ho, eid ki khushiya mubarak ho, wagaira. Isme koi harj nahi hai kyuki ye ek rasm hai aur usool e deen me ye hai ki kisi bhi rasm ko apnaya ja sakta hai jab tak wo kitab o sunnat ke khilaf na ho.
6۞ Eid ke din ek dusre se gale milna
Eid ke din ek dusre se gale milna bhi rasm me shumar hota hai aur isme koi harj nahi hai.
7۞ Eidi lena aur dena
Hamari muashre me eid ke din kuch paise ya kuch tohfe ek dusre ko diye/liye jate hai. Ahle ilm kahte hai ki isme koi harj nahi hai kyuki ye ek rasm hai.
8۞ Eid ke liye khubsurat aur achha libas pahenna
۩ Abdullah bin Umar r.a. riwayat karte hai, Umar r.a. ek mote reshmi kapde ka Jubba le kar Rasoolullah ﷺ ki khidmat me hazir hue jo bazaar me bik raha tha, wo kahne lage, Aye Allah ke rasool Aap ise khareed lijiye aur eid aur wafud ki pazeerayi ke liye use pahen kar zeenat farmaya kijiye.
Is par Rasoolullah ﷺ ne farmaya ke yeh toh woh pehnega jis ka (akhirat me) koi hissa nahi. Is ke baad jab tak Allah ne chaha umar rahi fir ek din Rasoolullah ﷺ ne khud un ke paas ek reshmi Jubba tohfa me bheja. Umar r.a. ise liye hue Aap ﷺ ki khidmat me haazir hue aur kaha ke Ya rasoolullah! Aap ne toh yeh farmaya ke is ko woh pahnega jis ka akhirat me koi hissa nahi fir Aap ne ye mere paas kyu bheja hai?
Rasoolullah ﷺ ne farmaya ke Mai ne ise tumhare pahenne ko nahi bheja balke is liye ke tum ise bech kar is ki keemat apne kaam me le lao.
Sahih al bukhari, kitab al eidain ﴾13﴿, hadees- 948.
۩ Jabir r.a. kahte hai ki Nabi ﷺ ke paas ek Jubba tha jise Aap dono Eido aur Juma ke din pahente the.
Saheeh Ibn Khuzaymah, hadees- 1756.
۩ Nafi riwayat karte hai ki Abdullah ibn Umar do eido ke din apna sabse behtar libas pahna karte the.
Sunan al-Kubra Baihaqi, hadees- 5667. Ibn Hajar ne ise saheeh karaar diya hai.
9۞ Raasta Badal kar Eidgaah Se Wapis Aaye
۩ Jabir bin Abdullah riwayat karte hai, “Rasoolullah ﷺ Eid ke din ek raaste se jaate fir dusra raasta badal kar aate the.”
Sahih al bukhari, kitab al eidain ﴾13﴿, hadees- 986.
10) Aurto ke Liye Hukm
Umme Atiya r.a. kahti hain,
Hame eid ke din eidgaah me jane ka hukum diya jata tha. Quwari ladkiya aur haiza aurte bhi parde me bahar aati thi. Yeh sab mardo ke peeche parde me rahti thi.
Jab mard takbir kahte to yeh bhi kahti aur jab woh dua karte toh yeh bhi karti aur is din ki barkat aur gunaho se pakizgi haasil karne ki ummeed rakhti thi.
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