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Haiz se Paaki ki do (2) alamate hai, un me se ek koi bhi ho toh (haiz se) paaki shuru ho jayegi.
۩ Pahli alamat
Safaid mada (discharge) kharij hona, yeh safaid shafaaf pani hai, aur aurte use pahchanti ho.
۩ Dusri alamat
Khoon aana bilkul band ho jaaye, is tarha ke agar raham me rooi (cotton) rakhi jaaye to woh bilkul saaf nikle aur is par khoon ya peela (yellow) rang bilkul na dikhe.
Baaz auqaat haaiza aurat ko ek ya do roz ya is se bhi zyada din khoon aata hai, fir ek ya ek din se zyada paak hoti hai, aur fir dobarah use khoon aa jata hai.
۞ Matyaale rang ka pani (brownish discharge) aur mada (discharge) kharij hona
Agar toh ye yakeeni paaki ke baad kharij ho toh use haiz shumaar nahi kiya jaayega, aur agar paaki se pahle aaye to yeh haiz ka hissa hai.
۞ Is bina par ham kahte hai ke,
1. Pahle din ke baad khoon rukne se agar toh bilkul khoon aana band ho jaaye toh aap ko ghusl kar ke namaz-roza ki adaegi karni hogi kyuki aap paak-saaf ho chuki hai.
Lekin agar bilkul band aur khushk nahi hua toh haiz baaki hai, aur is ke baad aane waala mityaale rang ka mada (discharge) haiz shumaar hoga.
2. Aur agar chaar din ke baad khoon aana band ho gaya aur aap ne safaid pani dekh liya ya fir bilkul khushk aur khoon aana band ho gaya toh fir aap ka ghusl kar ke namaz roza ki adaegi karna sahih hai.
Aur agar raat ko dobara khoon aana shuru ho gaya to yeh haiz hai, aur is din ki namaz aur roza par is ka koi asar nahi padega, is liye namaz bhi sahih hai aur roza bhi sahih hai.
source: islamqa.info
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