Dard ki Dua

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Laa ilaaha ill-Allaah wahdahu laa shareeka lah.. kahne ki Fazilat

۩ Abu Hurairah r.a. riwayat karte hai ki Allah ke Rasool ﷺ ne farmaya,

“Jo shaks din bhar me sau (100) martaba ye dua padhega:

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ-

Laa ilaaha illallaah wahdahu laa shareeka lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadeer

Nahi hai koi mabood siwaye Allah taala ke, uska koi shareek nahi, mulk usi ka hai aur tamaam tareef usi ke liye hai aur wo har cheez par qadir hai

Toh use 10 gulam aazad karne ke barabar ka sawaab milega, 100 nekiya uske naam e aamaal me likhi jayengi aur 100 buraiyya usse mita di jayengi. Us roz din bhar ye dua shaitan se uski hifazat karti rahengi jab tak ke shaam ho jaaye aur koi shaks isse behtar amal le kar na aayega magar jo isse bhi zyada ye kalimah padh le.”

Sahih al Bukhari, kitab badi al khalq ﴾59﴿. hadees- 3293.

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Dua aur Azkaar ke mazeed articles: https://www.iqrakitab.com/search/label/Dua%2FAzkaar

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Jadu Tona | Jinnaat Taweezaat | Amraaz o Haadsaat ka Sahih Sunnat Wazaif se Ilaj

1۞ Ayatal kursi padhne waala shaks Shaitan aur Jinnaat se mahfooz ho jata hai aur Allah uski hifazat ke liye ek muhafiz muqarrar farma deta hai.

 1 martaba subah aur shaam 

Sahih al bukhari, 2311. Sunan kubra lil nisai, 8017. Mustadrak al hakim, 2064.

2۞ Surah Ikhlas (Qul hu Allaho ahad) aur Muazzatain ki tilawat har shae se kaafi ho jati hai. Ye teen surate shaitan, jinnaat aur jadu ke khilaf Allah ki panaah me aane ka zarya hai.

۩ قُلْ هُوَ اللَّهُ أَحَدٌ - اللَّهُ الصَّمَدُ - لَمْ يَلِدْ وَلَمْ يُولَدْ - وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ-

۩ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ - مِن شَرِّ مَا خَلَقَ - وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ - وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ - وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ-

۩ قُلْ أَعُوذُ بِرَبِّ النَّاسِ - مَلِكِ النَّاسِ - إِلَـٰهِ النَّاسِ - مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ - الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ - مِنَ الْجِنَّةِ وَالنَّاسِ-

 3 martaba subah aur shaam 

Jamia Timizi, 3575 (hasan). Sunan Abu dawud, 5082 (hasan).

3۞ In kalimaat ka sawaab chaar (4) gulaam aazad karne ke barabar hai aur Allah tamaam din aur raat me har khatarnaak cheez aur shaitan se bachao farma deta hai.

 10 martaba subah aur shaam 

Sahih Muslim- 6844. Sunan Abu Dawud- 5077 (Sahih).

4۞ Ye Dua padhne waale ko koi shaye nuksaan nahi pahucha sakti hai aur na koi naaghani aafat ya museebat hi use pahuchegi.

 3 martaba subah aur shaam 

Jamia Tirmizi, 3388 (hasan). Sunan Abu Dawud, 5088 (Sahih). Sunan ibn Majah, 3869 (Sahih).

5۞ Ye dua padhne waale ko zahreele jaanwar (bichhu, saanp, keeda, wagaira) ka dank nuksaan nahi pahucha sakega.

 1 martaba subah aur shaam 

Sahih Muslim,  6880.

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Prepared by: A. Sayed

Remember us in your prayers.

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۩ Subah sham ke Azkaar

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Sayyid al Istighfaar

Insan fitratan kamzor hai. Apni kamzoriyo aur kuch deegar wujuhat ki bina par gunah kar baithta hai. Agar insan ka zameer zinda ho toh use sharmindagi zarur hoti hai. Fir use Allah taala ki baargah me fauran tawba karni chahiye aur dobara gunah ke qareeb bhi na jaye. Ye Allah ki rahmat hai ke Allah ne hame muafi maangne ki mukhtalif kalimaat sikha diye hai aur apne bando ko bakhshish maangne ka mauqa diya hai.

Shaitan insan ka dushman hai woh insan ko tawba karne me deri karwata rahta hai hatta ke insan ki maut ka waqt aa jata hai aur tawba ka darwaza band ho jata hai.

Gunah sarzad hone ke fauran baad hi tawba kijiye, na jane kab hamari aakhri ghadi aa jaye aur ham gafil ho.

۩ Shaddad bin Aus r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

Allah se maghfirat maangne ka sabse behtaraeen tareeka Sayyid al Istighfaar hai. Jis ne is dua ke alfaz par yakeen rakhe hue dil se inko kah liya aur usi din us ka intekal ho gaya shaam hone se pahle toh wo Jannati hai aur jis ne is dua ke alfaz par yakeen rakhte hue raat me in ko padh liya aur fir uska subah hone se pahle intekaal ho gaya toh wo Jannati hai.

Sahih al Bukhari, kitab ad dawaat (80), hadees- 6306.

Dua

اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ-

Allahumma anta Rabbi la ilaha illa anta khalaqtani wa ana abduka, wa ana ala ahdika wa wa'dika mastata'tu, A'uzu bika min sharri ma sana'tu, abu'u laka bini'matika 'alaiya, wa abu'u laka bizanbi faghfirli fainnahu la yaghfiru azzunuba illa anta.

Aye Allah! Aap mere Rab hai. Aap ke siwa koi mabood nahi. Ap ne mujhe banaya aur mai Aap ka banda hu. Aur mai aap se kiye hue Ahed aur waade par qayam hu, apni taaqat ke mutabik.

Aap ki panah chahta hu bure kaamo ke wabaal se jo mai ne kiye hai. Mujhe iqrar hai us ahsaan ka jo ap ka mujh par hai aur mujhe aetaraaf hai apne gunaho ka, pas baksh de mere gunah kyu ki koi nahi bakshta gunah Aap ke siwa.

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Chand Dekhne ki Dua

Alhamdulillah..

Ibn Umar r.a. riwayat karte hai, Jab bhi Allah ke Rasool ﷺ naya chand dekhte, toh wo ye (dua) kahte the,

اللَّهُ أَكْبَرُ اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ وَالتَّوْفِيقِ لِمَا يُحِبُّ رَبُّنَا وَيَرْضَى رَبُّنَا وَرَبُّكَ اللَّهُ - (pic)

'Allaahu Akbar, Allaahumma ahillahu alayna bil'amni wal'eemaani, wassalaamati wal-'Islaami, wat tawfeeqi lima yuhibbu Rabbunaa wa yarza, Rabbunaa wa Rabbukallahu.'

अल्लाहु अक्बर, अल्लाहुम्मा अहिल्लहु अलयना बिलअमनी वलईमानी, वस्सलामती वल-इस्लामी, वत तवफीकि लिमा युहिब्बु रब्बुना व यरजा, रब्बुना व रब्बुकल्लहु।

Allah sabse bada hai. Aye Allah ham par is chand ko hifazat aur eeman, salamati aur Islam, aur us hidayat ke sath tulu farma jise hamara Rab pasand karta ho aur raazi ho. Mera Rab aur tumhara Rab Allah hai.

Sunan Darimi, hadees- 1729. Is hadees ko Shaykh Arna’ut ne Sahih ibn Hibban, hadees- 888 me sahih (li ghairi) karaar diya hai.

Ek Dusri riwayat bhi hai Jo Imam Tirmizi (hadees- 3451) apni sunan me le kar aaye hai. Lekin is hadees me hamare Muhaddiso ne hukum lagane ke muamle me ikhtilaf kiya. Shaykh Zubair ali zai (darussalaam) is riwayat ko zaif kahte hai jab ki Shaykh Albani ise sahih kahte hai. Imam Tirmizi is hadees ko hasan gareeb kahte hai aur mere ilm aur tajurbe ke mutabik jab Imam Tirmizi kisi hadees ko hasan gareeb kahte hai toh wo dusre muhaddis ke mutabik aksar toh zaif hoti hai aur chand ek hasan. Lekin ye bas ek tajurba hai, usool e hadees nahi hai.

Aur Allah sabse behtar janta hai.

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Dua ke Fazail Aur Masail

Dua ka Lafzi Maana Pukarna Aur Bulana Hai.

۞1. Irshad baari taala hai,

وَ قَالَ رَبُّکُمُ ادْعُوْنِیؔ اَسْتَجِبْ لَکُمْ - اِنَّ الَّذِیْنَ یَسْتَکْبِرُوْنَ عَنْ عِبَادَتِیْ سَیَدْخُلُوْنَ جَھَنَّمَ دٰخِرِیْنَ

“Aur tumhare Rab ne kaha, 'Mujhse Dua maango mai tumhari Dua qubool karunga, beshak jo log meri ibadat (dua) se takabbur karte hai toh woh zaleel wa ruswa hokar jahannam me dakhil honge.”

Surah Momin (40), ayat- 60.

۩ Allah taala ne farmaya:

اُجِیْبُ دَعْوَۃَ الدَّاعِ اِذَا دَعَانِ فَلْیَسْتَجِیْبُوْا لِیْ

“Jab dua karne waala dua karta hai toh mai uski dua qubool karta hun, lihaza mujh se (hi) dua maango.”

Surah Baqarah (2), ayat- 186.

۩ Rasoolullah ﷺ ne farmaya:

الدعاء هي العبادة

'Dua ibadat hi hai.'

Sunan Abu Dawud, hadees- 1479, Iski sanad sahih hai. Jamia Tirmizi, kitab-ul- Dua, hadees- 3372. Imam Tirmizi ne ise hasan sahih karaar diya hai.

۩ Rasoolullah ﷺ ne farmaya,

إذا سألت فاسأل وإذا استعنت فاستعن بالله

“Jab tum sawaal karo toh Allah se sawaal karo (yaani Allah se dua maango) aur jab madad maango toh Allah se madad maango.”

Jamia Tirmizi, hadees- 2516. Ise Imam Tirmizi ne hasan sahih karar diya hai.

۩ Rasoolullah ﷺ ne farmaya,

“Tum me se har aadmi apne Rab se hi har haajat (dua) maange, hatta ke jute ka tasmah (strap) agar toot jaye toh woh bhi Allah se hi maange.”

Jamia Tirmizi, kitab ad daawaat (48), hadees- 3604. Is hadees ki sehat 'hasan' hai.

Sabit hua ki apni tamaam musibato, bimariyo, zaroorato aur hajat me sirf Allah se hi dua mangni chahiye.

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۞2. Rasoolullah ﷺ ne farmaya,

Jo Muslim (musalman) dua karta hai, jis me gunah ya qata rahmi nahi hoti toh use teen cheeze di jaati hai:

۩ Ya toh uski dua jaldi qubool karli jati hai.

۩ Ya uski dua ko uske liye qayamat ka zakheera bana diya jata hai.

۩ Ya usse kisi musibat ko taal diya jata hai.

Al Adab al Mufrad, hadees- 710. Is hadees ko sahih karaar diya gaya hai.

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۞3. Allah taala ki hamd wa sana aur Nabi ﷺ par durood padhne ke baad maangi hui dua qubool hoti hai.

Dekhiye Jamia Tirmizi, hadees- 593. Is hadees ki sehat 'hasan' sahih hai.

(mazeed ilm ke liye ye article padhe)

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۞4. Dua me haath uthana yaani haath utha kar dua mangna bahut si sahih ahadees se sabit hai.

Maslan dekhiye Sahih al Bukhari, hadees- 4323, 4339, 6341. Sahih Muslim, hadees- 2498.

(mazeed ilm ke liye ye article padhe)

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۞5. Dua me chehre par haath ferna bilkul sahih hai.

Siqah Tabayeen Imam Abu Nayeem wahab bin kaisaan r.h. ne farmaya,

Maine (Sayyeduna) ibn Umar aur ibn Zubair r.a. ko dekha, woh dono dua karte, apni dono hatheliya (apne) chehre par ferte the.

Al Adab al Mufrad, hadees- 609. Is hadees ki sehat 'hasan' hai.

Is riwayat par baaz un naas ki jarah jamhoor ki tauseek ke khilaf hone ki wajah se mardood hai.

۩ Imam Mamar ibn rashid r.h. (154 a.h.) dua me seene tak haath uthate aur fir apne chehre par ferte the.

Musannaf ibn Abdur Razzaq, hadees- 5003,Is hadees ki sehat 'sahih' hai.

۩ Imam Ishaq bin Rahawaih in ahadees (jinme chehre par haath ferne ka zikr hai) par amal karna mustahsan (achha) samjhte the.

Mukhtasar qiyam-ul lail lil Marwazi, safa- 304.

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۞6. Raat ke aakhri hisse me dua qubool ki jati hai hai.

Dekhiye Sahih al Bukhari, hadees- 1145. Sahih Muslim, hadees- 758.

✦ Rasoolullahﷺ ne farmaya:

۩ 'Azaan aur iqamat ke dauraan me dua radd nahi hoti, lihaza dua mango.'

Sahih ibn Khuzaimah, hadees- 427, Iski sanad 'sahih' hai.

۩ Banda jab sajde me ho toh woh apne Rab ke bahut qareeb hota hai, lihaza sajde me kasrat se dua maange.

Sahih Muslim, hadees- 482.

۩ Jumah ke din khutbe se namaz ke ikhtitaam tak ke darmiyani waqt me dua qubool hoti hai.

Sahih Muslim, hadees- 853.

۩ Jumah ke din aakhri ghadi (yaani asar ke baad magrib tak) me dua qubool hoti hai.

Sahih al Bukhari, kitab ul Juma, hadees- 935. Jamia Tirmizi, hadees- 489. Iski sanad 'sahih' hai.

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source: Maqalaat - Tahkeeki, islaahi aur ilmi, vol-4, page- 567 | Shaykh Zubair ali zai r.h.

note: The article has been edited without changing the meaning and the reference may vary from the original work, for better presentation.

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Bimari aur Waba (Mahamaari) Se Bachao ki Duae Aur Azkaar

hi   ur   en

Alhamdulillah..

Sunnat me aisi bahot si ahadees hai jo Musalmaan ko masnoon aise azkaar aur duao par pabandi ki targeeb dilati hain jo insaan ko takleef, nuqsaan aur har qism ki munfi sargarmi se mahfooz rakh sakti hai. In duao ke umoom me mukhtalif qism ki tamam bimariya aur wabayi amraaz shamil hai, in me se chand ahadees niche hai:

۩ Usman bin Affan r.a. kahte hai ke  "Mai ne Rasoolullah ﷺ ko farmate hue suna,

Jo shaks bhi kahe -

بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ-

Bismillahillazi la yazurru ma‘a ismihi shay’un fi’l-ard wa la fi’l-sama wa huwa al-samee ul aleem.

'Allah ke naam se mai panah haasil karta hu jiske naam se koi bhi cheez asmaan ya zameen me takleef nahi pahuchati aur wo sunne wala aur jaanne wala hai.'

Jisne ye dua subah ke waqt teen baar padhi toh sham tak ise koi bhi achanak aafat nahi pahuchegi.

Sunan Abu Dawood, hadees- 5088. Jamia Tirmizi, hadees- 3388. Ise Imam Tirmizi ne sahih aur darussalaam ne hasan karaar diya hai. 

۩ Abu Huraira r.a. kahte hai ke ek shaks Nabi ﷺ ke paas aaya aur usne kaha, ' Allah ke Rasool! Mujhe raat ko bichhu kaatne ki wajah se bahot zyada takleef hui.' Toh Aap ﷺ ne farmaaya:

Agar tum sham ke waqt ye keh dete ke 

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ

A’oozu bi kalimaat Allah at-taammaaati min sharri ma khalaq

Mai Allah ke kamil kalimaat ki panaah me aata hu iski tamaam tar makhluqaat ke shar se.

Toh tumhe wo nuksaan na pahunchata.

Sahih Muslim, hadees- 6880.

۩ Abdullah bin Khubaib r.a. kahte hai, ham ek shadeed andheri aur barish waali raat me Rasoolullah ﷺ ko talaash karne ke liye nikle ke Aap hame namaz padha de toh ham ne Aap ko talaash kar liya, Aap ﷺ ne milte hi kaha,

(Kya tum ne namaz padh li hai?) Toh mai ne koi jawab nahi diya, is par Aap ﷺ ne farmaya, (kaho) mai ne fir bhi kuch nahi kaha, toh Aap ﷺ ne teesri baar farmaya: (kaho), Mai ne arz kiya, 'Allah ke Rasool mai kya kahu?' Toh Aap ﷺ ne farmaya, Tum subah aur sham ke waqt 'Qul huwallahu Ahad' (Surah Ikhaas) aur iske sath suratul falaq aur surat an naas teen teen baar padha karo, ye tumhe har cheez se kafi ho jayegi.

Is hadees ku tirmizi (3575) aur Abu Dawood (5082) ne riwayat kiya hai.

۩ Allama ibn baaz r.h. kahte hai,

'Tamam makhluqaat ke har kism ke shar se tahaffuz aur aafiyat paane ke sath sath pur aman rahne ke liye insaan Allah taala ke kaamil kalimaat ki panaah subah aur shaam teen teen baar Allah taala se maange aur kahe:

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ 

A‘auzu bi kalimaat Allaah at-taammaati min sharri ma khalaq

Tarjuma: Mai Allah ke kamil kalimaat ki panah me aata hu iske tamaam tar makhluqaat ke shar se.

Isliye ke aesi riwayaat sabit hai jinme in alfaaz ko aafiyat ka sabab karaar diya gaya hai. Isi tarah subah aur sham ye alfaaz bhi padhe: 

بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ

Bismillah illazi la yazurru ma‘a ismihi shay’un fi’l-ard wa la fi’l-sama’ wa huwa al-samee‘ ul-‘aleem

Tarjuma: Allah ke naam se mai panah hasil karta hu jiske naam se koi bhi cheez aasmaan ya zameen me taklif nahi pahunchati aur wo sunne wala aur jaanne wala hai] isliye ke Rasoolullah ﷺ ne batlaya hai ke jo shaks bhi subah ke waqt teen baar in alfaaz ko padhe to isko sham tak koi bhi cheez nuqsaan nahi pahunchati, aur jo shaks shaam ke waqt padhle toh subah tak ise koi cheez nuqsaan nahi pahunchati.

Toh Quran aur Sunnat se sabit ye tamam Azkaar har kism ki burai, shar aur takleef se tahaffuz ka ba'is hai. Isliye har momin mard aur aurat ko in azkaar ki muqarrarah auqaat me pabandi karni chahiye, nez inhe padhte hue Allah taala par mukammal atemaad ho aur qalbi taur par mutmayeen bhi ho ke Allah taala hi har cheez ko qayam rakhe hue hai, wahi har cheez ke baare me ilm rakhta hai, aur har cheez par qadir bhi hai, iske siwa koi mabood e barhaq nahi aur na hi iske siwa koi Parwardigaar hai, isi ke hath me nafa wa nuksaan ka kamil ikhteyaar hai, aur wahi har cheez ka malik hai.

Fataawa ash-Shaykh Ibn Baaz (3/454, 455).

۩ Isi tarah Abdullah ibn e Umar r.a. se marwi hai ke Rasoolullah ﷺ subah ya shaam ke waqt in kalimaat ki pabandi kiya karte hai. 

اَللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ، اَللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي، اَللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي، اَللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي-

Allahumma inni as’aluka al-‘aafiyata fi’d-dunya wa’l-aakhirah. Allahumma inni as’aluka al-‘afwa wa’l-‘aafiyata fi deeni wa dunyaaya wa ahli wa maali. Allahumma astur ‘awraati wa aamin raw‘aati. Allahumm ihfazni min bayni yadayya wa min khalfi wa ‘an yameeni wa ‘an shimaali, wa min fawqi, wa a‘auzu bi ‘azamatika an ughtaala min tahti.

Tarjuma: Ya Allah! Mai tujh se duniya aur aakhirat me har tarah ki aafiyat talab karta hu. Ya  Allah! Mai tujh se apne deen, duniya aur apne pariwaar (family) aur apne maal me tujh se aafiyat (hifazat) ka sawaal karta hu.

Ya Allah mere ayeb chupade. Aur mujhe mere khadshaat wa khatraat se aman ata farma. Ya Allah! mere aage, mere peeche, mere daaye, mere baaye aur mere upar se meri hifazat farma. Aur mai teri azmat ke zarye se is baat se panaah chahta hu ke mai apne neeche ki taraf se halaak kar diya jaau.

Sunan Abu Dawood, hadees- 5074. Sunan ibn e Maajah, hadees- 3871. Ise darussalaam ne sahih karaar diya hai.

۩ Abdullaah bin Umar r.a. se marwi hai ke Rasoolullah ﷺ ki dua me umuman ye alfaaz shamil hote the ke:

اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ ، وَتَحَوُّلِ عَافِيَتِكَ ، وَفُجَاءَةِ نِقْمَتِكَ ، وَجَمِيعِ سَخَطِكَ

Allahumma inni a‘oozu bika min zawaali ni‘amatika wa tahawwul ‘aafiyatika wa fujaa’ati niqmatika wa jamee‘i sakhatika.

Tarjuma: Ya Allah! Mai tujh se teri nemato ke zawal, teri janib se aafiyat ke khatme, teri achanak pakad aur teri har tarah ki naarazi se teri panah chahta hu.

Sahih Muslim, hadees- 6944.

۩ Sayyidina Anas bin Malik r.a. kahte hai ke Rasoolullah ﷺ farmaya karte the:

اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ الْبَرَصِ وَالْجُنُونِ وَالْجُذَامِ وَمِنْ سَيِّئْ الْأَسْقَامِ

Allahumma inni aauzu bika min al-barasi wa’l-junooni wa’l-judhaami wa min sayyi’ il-asqaam

Tarjuma: Aye Allah! Mai Bars, pagal pan, kodh aur buri beemaariyo se teri panah chahta hu.

Musnad Imam Ahmed, hadees- 12592. Sunan Abu Dawood, hadees- 1554.

۩ Is hadees ki sharah me Allama Teebi r.h. kahte hai,

'Rasoolullah ﷺ ne mutlaq taur par beemariyo se panah nahi maangi, iski wajah ye ho sakti hai ke kuch beemaariyo ki takleef kam hoti hai lekin is beemari par sabr ki badaulat milne waala ajar bahot zyada hota hai, aur wo bimariya daaemi (chronic) nahi hoti balke aarzi hoti hain, jaise ke bukhar, sar dard aur aankh dard wagaira, isliye Aap ﷺ ne daaemi beemaariyo se panah maangi hai, kyunke insaan daaemi beemaariyo se khud bhi tang aajata hai, aur dost ahbaab bhi mutanaffir se ho jate hai, log baat cheet aur ilaaj ke liye bhi nahi aate aur insaan khud apne ap se bezar hojata hai.'

Allamah Taibi ki Guftagu Azeemabaadi r.h. ne Abu Dawood ki sharah me zikr ki hai. (source- islamqa)

Wa Allahu alam.

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Ayatal Kursi

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اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ- [pic]

[Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatun wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem]

Allah hi mabood bar-haq hai jis ke siwa koi mabood nahi jo zinda aur sab ka paalne wala hai, jise na oongh aaye na neend, usi ka hai jo kuch aasmaano aur zameen me hai, kaun hai jo uske paas us ki ijaazat ke bagair sifarish kar sake, wo janta hai jo un ke saamne hai aur jo un ke piche hai, aur wo us ke Ilm maise kisi cheez ko jaan nahi sakte magar jitna wo chaahe, uski hukumat chaai hui hai aasmaano aur zameen par, aur Allah us ki hifaazat se na thakta nahi, wo to bahut buland aur bahut bada hai.

अल्लाह ही माअबूदे बरहक़ है जिसके सिवा कोई माअबुद नहीं जो ज़िन्दा और सबका पालने वाला है, जिसे ना ऊंघ आये ना नींद , उसी का है जो कुछ आसमानों और ज़मीन में है, कौन है जो उसके पास उसकी इजाज़त के बग़ैर सिफारिश कर सके, वह जानता है जो उनके सामने है और जो उनके पीछे है, और वह उसके इल्म में किसी चीज़ को जान नहीं सकते मगर जितना वह चाहे़, उसकी हुकुमत छाई हुई है आसमानों और ज़मीन पर, और अल्लाह उसकी हिफाज़त से ना थकता नहीं , वह तो बहुत बुलन्द और बहुत बड़ा है।

Surah baqarah (2), ayat- 255.

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Coronavirus Se Hifazat ki Dua

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Naye Shadi-Shuda Jode ko Mubarakbaad Dene ka Nabawi Tarika

۩ Abu Hurairah r.a. riwayat karte hai,

Nabi ﷺ Shadi karne par jab kisi ko mubarakbaad dete toh farmate,

بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ

(Barak Allahu laka wa baraka alaika, wa jama'a bainakuma fi khair)

'Allah tumhae barkat ata kare, aur tum par barkat nazil farmaye aur tum dono ko khair par jama kare.'

Jamia Tirmizi, kitab un nikah (11), hadees- 1091. Ise Imam Tirmizi ne hasan sahih aur darussalaam ne sahih karaar diya hai.

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Jannat ke Khazano Me Se Ek Khazana

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Abu Hurairah r.a. riwayat karte hai ki Allah ke Rasool ﷺ ne mujh se farmaya,

'La Hawla Wa La Quwwata Illa Billah kahne me kasrat karo, bilashuba ye Jannat ke khazano me se ek hai.'

Jamia Tirmizi, kitab ad dawaat (48),  hadees- 3601. Ise darussalaam ne sahih karaar diya hai.

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Gumrahi Se Bachne Ki Dua

۩ Dua 1

ٱهْدِنَا ٱلصِّرَ‌ٰطَ ٱلْمُسْتَقِيمَ - صِرَ‌ٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ 

Ihdinas sirata al mustaqeem. Siratallazeena an amta alayhim, ghayril maghdoobi alayhim waladdalleen

(Aye Hamare Rab) Hame Seedhi Raah dikha. Un Logo Ki Raah Jin Par Tu Ne Inaaam Kiya, Un Ki Nahi Jin Par Gazab Kiya Gaya Aur Na Gumraho Ki.

Surah Fatiha ﴾1﴿, ayat- 6-7.

۩ Dua 2

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ

Rabbana la tuzigh quloobana baadaa iz hadaytana wahab lana min ladunka rahmatan innaka antal wah'haab.

Aye Hamare Rab! Hame Hidayat Dene Ke Baad Hamare Dil Tedhe Na Karde Aur Hame Apne Paas Se Rahmat Ata Farma, Yaqinan Tu Hi Sab Kuch Dene Wala Hai.

Surah aal e Imran ﴾3﴿, ayat- 8.

۩ Dua 3

 أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ

Aoozu billahi an aqoona minal jaahileen

Mai Jahilo Maise Hone Se Allah Ki Panaah Maangta Hu.

Surah Baqarah ﴾2﴿, ayat- 67.

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Yunus a.s. ki Dua

Allah ﷻ farmate hai,

Aur machli wale (Yunus) ko bhi hamne nawaza, yaad karo jab ke woh bigad kar chale gaye the aur samjhe the ke ham un par giraft na karenge. Aakhir ko unhone andhero me pukara “Nahin hai koi khuda magar tu, paak hai teri zaat, beshak maine kusoor kiya”.

Surah Ambiya ﴾21﴿, ayat- 87.

۞ Is Dua ki fazilat

۩ Sa’d r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Zul-nun (Yunus a.s.) ki dua jo unho ne machhli ke pet me rahne ke dauran ki thi woh ye thi: 

لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ

La ilaha illa anta subhanaka inni kuntu minaz-zalimeen

Nahin hai koi khuda magar tu, paak hai teri zaat, beshak maine kusoor kiya tha

Kyunke ye aisi dua hai ke jab bhi koi Musalman shakhs ise padh kar dua karega toh Allah taala us ki dua qubool farmayenge.'

Jamia Tirmizi, kitab al daawaat ﴾48﴿, hadees- 3505. Ise darussalaam ne sahih karaar diya hai.

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Aye Allah nahi hai koi khuda magar tu, paak hai teri zaat, beshak maine kusoor kiya tha.

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Barish Aur Badal ki Garaj ki Dua

۞ Barish ki Dua

۩ Ayesha r.a. riwayat karti hai ki Rasoolullah ﷺ jab barish ko dekhte toh wo ye kahte,

اللَّهُمَّ صَيِّبًا نَافِعً

'Allahumma sayyiban naafi‘an'

'Aye Allah, ise nafe ka barish bana'.

Sahih al bukhari, kitab al istisqa ﴾15﴿, hadees- 1032.

۩ Aur Sunan Abu Dawud me ye alfaz hai,

اللَّهُمَّ صَيِّبًا هَنِيئًا

'Allahumma sayyiban hanee’an'.

'Aye Allah, musladaar aur barkat wali barish ata farma.'

Sunan Abu Dawud, kitab al adab, hadees- 5099. (Sahih)

Barish hote waqt barish me jism ka kuch hissa geela karna mustahab hai, jaise ke Anas r.a. se marwi hai ke, 'Ek baar ham Rasool ﷺ ke sath the toh barish hone lagi, toh Rasoolullah ﷺ ne apna (sar aur kandhe ka kapda) khol diya hatta ke barish Aap par aane lagi, toh ham ne kaha, 'Allah ke Rasool! Aap ne aisa kyu kiya? Toh Aap ﷺ ne farmaya, 'Kyuki ye nayi nayi (sidhi) apne Rab ki taraf se aa rahi hai.'

Sahih Muslim, kitab salat al istisqa ﴾9﴿, hadees- 2083.

۩ Aur jab barish shadeed ho jati toh Aap ﷺ farmaya karte the:

اَللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ، اَللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ ، وَبُطُونِ الأَوْدِيَةِ ، وَمَنَابِتِ الشَّجَرِ-

Allahumma ‘ala al-aakaami wa’z-ziraabi, wa butoon al-awdiyah wa manaabit ash-shajar.

Ya Allah! Hamari bajaye hamare ird gird barish nazil farma, ya Allah! Teelo, pahadiyo, waadiyo aur darakhto ke ugne ki jagah barish nazil farma.

Sahih al bukhari, kitab al istisqa ﴾15﴿, hadees- 1014.

۞ Badal ki Garaj ki Dua

۩ Abdullah ibn az-Zubayr r.a. jab baadal ki garaj sunte toh wo baat karna band kar dete aur kahte,

سُبْحَانَ الَّذِي يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ-

Subhaan alladhi yusabbih ar-ra‘du bi hamdihi wa’l-malaa’ikatu min kheefatihi.

Paak hai wo zaat jiski tareef baadal ki garaj karti hai aur farishte bhi, uske rob (awe) ke wajah se.

Muwatta Maalik, hadees- 3641. Ise Imam Nawawi ne al-Adhkaar (235) me sahih karaar diya hai.

۞ Barish nazil hone ka waqt fazal e ilaahi, aur logo par rahmat e elaahi ka waqt hai, is waqt me khair o bhalai ke asbaab mazeed badh jaate hai, aur yeh dua ke liye qubuliyat ki ghadi bhi hai:

۩ Sahl bin Saad r.a. ki riwayat me Nabi ﷺ se manqul hai ke Aap ﷺ ne farmaya, Do (2) Duae radd nahi hoti, Azaan ke waqt ki dua aur barish ke waqt ki dua.

Mustadrak al-Haakim, hadees- 2534. Mu‘jam al-Kabeer, hadees- 5756. Ise Saheeh al-Jaami (3078) me saheeh karaar diya gaya hai.

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Related: Dua ki Qubuliyat ke auqaat

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Rozedaar ki Dua

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Alhamdulillah..

Allah ﷻ rozedaar ki dua radd nahi karta. Rozedaar ko do (2) muqam par dua karni chahiye:

۩ Jab wo roze ki haalat me ho

۩ Jab wo roza khole

۞ Roze ki Halat me Dua

Abu Hurairah r.a. bayan karte hai ke ham ne Rasool ﷺ ko arz kiya,

Aye Allah ke Nabi jab ham Aap ko dekhte hai toh hamare dil naram ho jate hai, aur un me riqqat paida ho jaati hai, aur ham ahle aakhirat me se ho jate hai, aur jab ham aap se juda hote hai toh hame duniya achhi lagne lagti hai, aur ham apni aurton aur bachon me mashgool ho jate hai.

Toh Rasool ﷺ ne farmaya, 'Agar tum har haal me isi haalat par raho jo tumhari haalat mere paas hoti hai toh tumahre sath farishte musafah kare, aur tumhare gharo me tumhari ziyarat kare, aur agar tum gunah nah karo toh Allah tala aisi qaum le aayega jo gunah karenge taakeh woh inhe bakhsh de.'

Toh ham ne arz kiya, Aye Allah ke Rasool hame jannat ke mutalliq bataiye ke is ki imarate kaisi hai?

Toh Rasool ﷺ ne farmaya,

'Is ki ek eent sone aur ek chandi ki hai, aur uska gaara (mortar) tez khusbhu wali kasturi ka hai, aur is me jo kankadiya bichai gai hai woh moti aur yaqoot (ruby) ki hai, aur is ki mitti zafran ki hai, jo bhi jannat me daakhil hoga woh nemato me hoga aur use koi taqleef nahi aayegi, woh hamesha rahega, aur use kabhi maut nahi aayegi, aur uska libaas kabhi purana nahi hoga, aur na hi us ki jawani khatam hogi, teen shakhs aise hai jin ki Allah taala Dua radd nahi karta, ek nek o adil imam o hukamran, aur roza daar hatta ki iftari karle, aur mazloom ki dua ko upar uthaya jata hai hatta ke us ke liye aasman ke darwaze khol diye jate hai, aur Allah azzwajal farmata hai: 'Mujhe meri izzat ki qasam, mai tumhari zarur madad karunga chahe kuch der baad hi karu.'

Musnad Ahmad, hadees- 8030. Ise Shaykh Shuaib Arnot ne saheeh karaar diya hai.

۞ Roze Kholne par Dua

RasoolAllah ﷺ ne farmaya, “Teen log hai jin ki dua radd nahi hoti, ek rozadaar ki, jab wo roza khole, (dusra) adil imam (just leader), ( teesra ) mazloom, is ki Dua Allah badal se upar tak pahunchata hai, is ke liye aasman ke darwaze khol diye jate hai, aur Rab kahta hai, Meri izzat (qudrat) ki qasam! mai teri madad zarur karunga, bhale kuch waqt ke baad hi kyu nah ho.”

Jamia Tirmizi, kitab ad dua ﴾48﴿, hadees- 3598. Ise Imam Tirmizi aur Darussalaam ne Hasan karaar diya hai.

Allah se dua hai ki wo hamare rozo ko qubul kare. aameen.

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Related:

۩ Roza kholne ke baad ki Dua

۩ Roze ki Niyat

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Dua e Qunut (Witr)

۩ اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ- [pic]

“Allaahumma ahdini feeman hadayt wa aafini feeman aafayt wa tawallani feeman tawallayt wa baarik li feema aatayt, wa qini sharra ma qazayt , fa innaka taqzi wa la yuqza ‘alayk, wa innahu laa yazillu maw waalayta [wa laa ya’izzu man ‘aadayt,] tabaarakta Rabbana wa ta’aalayt.”

Tarjuma:

Ya Allah! Mujhe hidaayat dekar un logo me shamil farma jinhe tune rushd o hidaayat se nawaaza hai aur mujhe aafiyat dekar un logo’n mein shamil farma jinhe tune afiyat bakshi hai aur jin logo ko tune apna dost banaya hai un me mujhe bhi shamil karke apna dost banaale. Jo kuch tune mujhe ataa farmaya hai is me mere liye barkat daal de aur jis sharr o burai ka tune faisla farmaya hai us se mujhe mahfooz rakh aur bachaale.

Yaqeenan tu hi faisla saadir farmata hai tere khilaaf faisla saadir nahi kiya jaa sakta aur jiska tu dost banaa wo kabhi zaleel o khwaar aur ruswa nahi ho sakta aur wo shaqs izzat nahi paasakta jise tu dushman kahe, Aye hamaare Rab! Tu (bada) hi barkat wala aur buland o baala hai.

Sunan Abu Dawud, kitab al salaat ﴾8﴿, hadees- 1425. Al-Albani ne ise sahih karaar diya hai.

● Kya Witr ki dusri Dua “Allahumma Nasta Inuka” Padh Sakte Hai?

Ulema kahte hai ki jo Allahumma nasta inuka dua hai, ye dua Umar r.a. se sabit hai aur ye padhna jayz bhi hai, isme koi harj nahi hai lekin behtar hai ki jo dua RasoolAllah ﷺ se khud sabit hai wo padhi jaye jo ki 'Allahumma ahdini' dua hai. [daleel]

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Related: Witr padhne ka nabawi tarika

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Aqeeqah Ki Dua

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۩ Ayesha r.a. ne farmaya ke Nabi ﷺ ne farmaya, “Aqeeqah karo, ladke ke taraf se do bakre ek jaise aur ladki ki taraf se ek bakra.”
Ap r.a. ne farmaya ke Aap ﷺ ne Hasan aur Hussain ki taraf se saatwe din do (do) bakre diye aur sar ke baal utarwane ka hukm diya aur farmaya ke isi ke naam pe zabah karo aur is tarha kaho:

بسم الله والله أكبر واللهم لك وإليك هذه عقيقة فلان -

Bismillahi wa Allahu akbar wa Allahumma laqa wa ilayk hazihi aqeeqatu fulaan. [pic]

Allah ke naam se, Allah sab se Bada hai, aur aye Allah ye tere hi liye hai aur teri hi taraf hai. Ye fulaan bachhe ka aqeeqah hai. 

[fulaan ke jagah bachhe ka naam hoga]

Sunan Baihaqi, kitab az-zahaya ﴾58﴿, hadees- 19077. [scan]. Imam Nawawi ne isko al Majmua, 8/428 me hasan karaar diya hai.

Note: Ye dua aqeeqah ka janwar qurban karte waqt padhni hai aur chahe bachha ladka ho ya ladki, dono ke liye ek hi dua hai.

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۩ Aqeeqah ke ahkaam wa masail

۩ Bachha paida hone ke istaqbal me Islami umoor

۩ Khud se apna aqeeqah karne ke ahkaam

۩ Aqeeqah aur qurbani ke liye ek hi jaanwar zabah karna

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Dua Me Allah ki Tareef Karna Aur Nabi ﷺ Par Durood Bhejna

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Ye mustahab hai ki dua ki shuruat Allah ki tareef aur Nabi ﷺ par durood o salam bhej kar kiya jaye.

۩ Fazalah bin Ubaid kahte hai ki Nabi ﷺ ne ek shakhs ko namaz ke andar Dua karte hue suna, us ne Nabi ﷺ par salat (durood ) na bheja, Nabi ﷺ ne farmaya: “Isne jaldi ki”, fir ap ne use bulaya, aur usse aur uske alawa dusro ko khitab kar ke farmaya, 'Jab tum me se koi bhi namaz padh chuke toh use chahiye ke woh pahle Allah ki hamd o sana bayan kare, fir Nabi ﷺ par durood bheje, fir is ke baad woh jo chahe dua mange'.

Jamia Tirmizi, kitab ad-dawaat ﴾48﴿, hadees- 3477. Ise Imam Tirmizi ne hasan sahih karaar diya hai.

۩ Fazalah bin Ubaid kahte hai ki RasoolAllah ﷺ ne ek aadmi ko namaz me dua karte hue suna, usne na toh Allah ki buzurgi bayan ki, aur na hi Nabi ﷺ par durood bheja, toh RasoolAllah ﷺ ne farmaya, Aye namazi! Tum ne jaldbazi kar di, fir Rasool ﷺ ne use sikhaya (ke kis tarha dua ki jaye) aur isi tarha RasoolAllah ﷺ ne ek aadmi ko namaz ki haalat me Allah ki buzurgi aur hamd bayan karte, aur Nabi ﷺ par durood bhejte suna toh farmaya, 'Ap dua kare ap ki dua qubool ki jayegi, aur mango ap ko diya jayega.'

Sunan Nisai, kitab al sahu ﴾13﴿, hadees- 1285. Ise Darussalaam ne sahih karaar diya hai.

۩ Imam Nawawi kahte hai,

“Ulema  ka is par Ijma hai ki dua ki shuruat Allah ki taareef aur Nabi par salat (durood) bhejne se kiya jaye, aur isi tarike se dua ko khatam bhi kiya jaye (hamd aur durood ke sath). Is mazmun par bohut si marfoo riwayate (jinki nisbat RasoolAllah ke taraf) hai.

Al-Azkaar, p 176.

۞ Dua Me Allah ki Tareef Karne Aur Nabi ﷺ Par Durood Bhejne ka ek aasan alfaz:

“Alhamdulillah wassalatu wassalam ala RasoolAllah.”

Ye padh kar dua ki shuruat kare.

Allah se dua hai ki wo hame amal karne ki taufeek ata kare. aameen.

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Related: Dua ke qubuliyat ka waqt

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Qurbani ki Dua

Alhamdulillah..

Jo shaks Qurbani ke jaanwar ko zabah karna chahta hai uske liye sunnat hai ki wo zabah karte waqt ye dua padha:

“Bismillaah, wa Allaahu akbar, Allaahumma haaza minka wa laka, haaza ‘anni.”

Aur agar wo shaks dusre ki qurbani ke jaanwar ko zabah kar raha hai to wo ye kahega

“Bismillaah, wa Allaahu akbar, Allaahumma haaza an [fulaan], Allaahumma taqabbal min [fulaan] wa aale [fulaan].”

Note: Fulaan ki jagah us shaks ka naam kahna hai jiske naam se qurbani ho rahi hai.

Ahle ilm kahte hai ki isme zaruri sirf Bismillah kahna hai aur jo baaki dua hai wo farz nahi mustahab hai. [source]

Is dua ki Daleel niche di gai hadeeso se hai.

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۩ Anas r.a. riwayat karte hai ki Nabi ﷺ ne seeng wale do chitkabre mendhon (rams) ki Qurbani ki. Inhe apne haath se zabah kiya. Bismillah wa Allahu akbar (Allah ke naam se, Allah sabse bada hai) padha aur apna paon us ki gardan ke upar rakh kar zabah kiya.

Sahih al Bukhari, Book of Al-Adha Festival Sacrifice (Adaahi), hadith-5565. Baab: 'Zabah Karte Waqt Takbeer Ka Kahna'.

۩ Urwah bin Zubair ne Aisha r.a se riwayat ki ke Rasool ﷺ ne ek singon (Horns) wala mendha laane ka hukum diya jo siyahi mein chalta ho, siyahi mein baithta ho our siyahi mein dekhta ho (yahi paoun, pet our ankhen siyah hoon). Fir ek mendha qurbani ke liya laya gaya to Aap ﷺ ne farmaya ke aye Aisha! churi (knife) laao. Fir farmaya Ke is ko pathhar se tez kar lo. Mai ne tez kar di. Fir Aap ﷺ ne churi li, mendhe ko pakda, is ko letaya, fir zabah karte waqt farmaya, “Bismillah, Allahumma taqabbal min Muhammad wa aale Muhammad wa min Ummati Muhammad. ('Allah ke naam se, Aye Allah ! Muhammad ﷺ ki taraf se our Muhammad ﷺ ki aal ki taraf se our Muhammad ﷺ Ki ummat ki taraf se isko qabool karye,' fir Aap ﷺ ne iski qurbani ki.)

Sahih Muslim, hadith- 5291. Baab: 'Ye Mustahab hai ki achhe jaanwar ko qurbani ke liye chuna jaye aur khud se zabah kiya jaye, kisi aur ko (zabah) karne ki zimmedari na di jaye, aur (zabah karte waqt) Bismillah aur Taqbeer kaha jaye.'

۩ Jabir bin Abdullah r.a. riwayat karte hai ki Mai Nabi ﷺ ke sath eid ul azha ke din Eidgaah gaya, Jab ap khutbah khatam kar chuke to mimbar se niche utre, aur ek mendha laya gaya to Rasool ﷺ ne is ko apne hathon se zabah kiya, aur (zabah karte waqt) ye farmaya: 'Bismillaah, wa Allaahu akbar, Haaza anni wa amman lam yuzhahi min ummati' (Allah ke naam se, Allah sabse bada hai, Ye meri taraaf se aur meri Ummat maise us shaks ki taraf se hai jisne Qurbani nahi ki hai.)

Sunan Tirmizi, The Book on Sacrifices, hadith- 1521. Baab - 'Zabah karte waqt kya kaha jaye'. Shaykh Zubair Ali Zai ne ise hasan karar diya hai.

Imam Tirmizi is hadith ko bayan karne ke baad kahte hai. 

“Ahle Ilm Sahaba aur deegar logo ka is par amal hai ke jaanwar zabah karte waqt aadmi kahe, 'Bismillahi wa Allahu Akbar'. Ibn e Mubarak ka bhi yahi qawl hai (ye) kaha jata hai”.

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Allah se dua hai ki wo hame Ibraheem a.s. wala eemaan ata kare. aameen.

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Sajda e Tilawat Aur Iski Duae

Sajda e Tilawat sunnat hai, aur iski wajah se salaam ferne ki koi daleel nahi milti, lehaza sajda e tilawat karne wale ke liye salaam ferne ki zarurat nahi hai, aur jis ne bhi sajda e tilawat kiya maslan : surah al-Aaraf, surah al Nazm, aur surah Iqra' ke aakhir me aur woh namaz ada kar raha ho to sajda e tilawat ke baad is ke liye zaruri nahi ke woh sajda ke baad aur ruku karne se pahle tilawat zaroor kare lekin agar wo tilawat kar le to koi harj nahi, aur sajda e tilawat mein namaz ke sajda wali dua hi padhega.

Ulema e karam ke sahih qawl ke mutabiq sajda e tilawat ke liye wuzu shart nahi hai, aur ahle Ilm ke sahih qaul me na toh salaam kahna hai aur na hi sajda se uthte hue takbeer kahna hai.

Aur sajda karte waqt takbeer kahna mashru hai (prescribed), kyuki yeh saabit hai, aur is ki daleel Ibn Umar r.a. ki hadees hai jo is par dalalat karti hai.

Lekin agar sajda e tilawat namaz me ho to sajda me jate hue aur sajda se uthte hue takbir kahna wajib hai, kyuki Nabi ﷺ namaz me jab bhi neeche jate ya upar uthte to takbir kahte the.

aur Nabi ﷺ se saabit hai ke Aap ne farmaya: "Namaz us tarha ada karo jis tarha tum ne mujhe namaz ada karte hue dekha hai".

Saheeh al-Bukhari, hadith- 595.

Aur sajda tilawat mein wahi Dua aur Azkaar karna mashru hai jo namaz ke sajda mein kiye jate hain, kyuki umoomi ahadees is par Dalalat karti hain.

۞ Sajda e Tilawat Ki Dua:

۩ Pahli Dua:

اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ-

Allaahumma laka sajadtu wa bika aamantu wa laka aslamtu, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabaarak Allaahu ahsan al-khaaliqeen.

Aye Allah maine tujhe sajda kiya, aur tujh par imaan laya, aur teri itaat aur farmabardari ki, Mere chehre ne us ko sajda kiya jis ne use paida kiya aur is ki surat banai aur is ke kaan paida kiye aur ankhe banayi. Allah Tabarak wa ta'la sab se behtar khaliq hai.

Sahih Muslim, hadith- 771.

۩ Dusri Dua:

اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ-

Allaahumma aktub li biha ‘indaka ajran wa’mhu ‘anni biha wizran waj’alha li ‘indaka dukhran wa taqabbalha minni kama taqabbaltaha min ‘abdika Dawood.

Aye Allah is (sajde) ke bina par mere liye apne yahan ajr aur sawab likh de aur is ke bina par mere gunah maaf karde, aur apne paas mere liye ise zakheera kar le, aur meri janib se ye us tarha qubool farma jis tarhan tu ne Dawood (a.s.) se qubool kiya tha. 

Jami` at-Tirmidhi, hadith- 579. Classed as Hasan by Shaykh Zubair Ali Zai.

Sajda e Tilawat me jate waqt 'Subhaana Rabbiy al-A’laa' kahna zaruri hai jaisa ki Namaz ke sajda me ye kahna zaruri hai. Aur iske alawa jo Zikr aur Dua hai wo mustahab hai.

Aur namaz ya namaz se bahar sajda tilawat sunnat hai wajib nahi, Kyuki Nabi ﷺ se Zayd bin Saabit r.a. ki hadees se yeh saabit hai jo is par dalalat karti hai, aur Umar r.a. se bhi saabit hai jo is par dalalat karti hai.

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