Hajj e Badal ke Ahkaam Aur Zawabat

Alhamdulillah..

Bahut se log hajj e badal me be-ahtiyati rawayye se kaam lete hai, jab ke hajj e badal ke liye khaas zawabit, sharait aur ahkamaat hai, jo ke niche diye gaye hai, Allah taala se ummeed hai ke in se faida hoga:

1۞ Hajjatul Islam (farz hajj) ki har lehaz se taaqat rakhne wale shakhs ki janib se hajj e badal nahi kiya ja sakta.

۩ Ibn Qudamah kahte hai:

“Is baat par ijma hai ke farz hajj ki taaqat rakhne waale shakhs ki taraf se koi dusra shakhs hajj nahi kar sakta, Ibn Munzir kahte hai, 'Ahle ilm ka is baat par ijma hai ke jis par Hajj farz ho aur woh uske ada karne ki taaqat bhi rakhta ho, toh uski taraf se kiye jaane wala hajj kifayat nahi karega.'” [alfaz khatm]

Al-Mughni, 3/185.

2۞ Hajj e badal aise mareez ki janib se kiya jayega jis ke shifayaab hone ki umeed na ho, ya badni taur par aajiz ho, ya mayyat ki taraf se hajj badal kiya jayega, kisi gareeb, ya siyasi aur amani taur par aajiz shakhs ki janib se hajj badal nahi kiya ja sakta.

۩ Imam Nawawi kahte hai:

“Jamhoor ulama e karaam is baat ke qayil hai ke hajj me mayyat, aur shifayaabi se mayoos aajiz ki janib se niyabat ki ja sakti hai, Qazi Iyaaz ne maliki fuqaha ki un ahadees jin me mayyat ki janib se roza rakhna aur hajj karne ka zikar milta hai, iski mukhalfat me unki janib se ek uzar pesh kiya hai ke ye riwayat muztarib (gair-sahih) hai, aur yeh uzar baatil hai, kyunke hadees me koi iztirab (harj) nahi, aur uske sahih hone ke liye Imam Muslim ka apni sahih me zikr karna hi kaafi hai.”

Sharh an-Nawawi ‘ala Muslim, 8/27.

Note: Niyabat ka matlab 'Hajj karne ke liye kisi dusre shaks ko muqarrar karna' [means, appointing proxy for performing Hajj]

Jis hadees ki janib Imam Nawawi ne ishara kiya hai ke baaz maliki ulama ne is par iztiraab ka hukm lagaya hai, woh hadees yeh hai,

۩ Abdullah bin Buraydah apne waalid se bayan karte hai ke ham RasoolAllah ﷺ ke paas baithe the ke ek khatoon ne aakar kaha, 'Maine apni walida ko ek londi sadqa me di thi, aur fir woh faut ho gai', toh Aap ﷺ ne farmaya, 'Tumhe tumhara ajar mil gaya hai, aur wirasat ki wajah se laundi tumhare paas fir wapis aagai hai.'

Us ne kaha, 'Allah ke Rasool! Meri walidah par ek mahine ke farz roze (rahne bache) the, toh kya mai yeh roze unki taraf se rakhu?

Aap ﷺ ne farmaya, 'Unki taraf se roze rakh lo.' Fir us ne kaha, 'Meri walidah ne kabhi bhi hajj nahi kiya, toh kya mai uski taraf se hajj kar sakti hu?'

Aap ﷺ ne farmaya, 'Uski taraf se hajj kar lo.

Sahih Muslim, hadees- 2697.

۩ Hafiz ibn Hajar r.h. kahte hai:

“Hajj me niyabat ke qayileen tamam ahle Ilm is baat par muttafiq hai ke kisi ki taraf se farz hajj nahi kiya ja sakta, siwaye faut shudgaan, ya faalij (paralysis) ke mareezo ke, chunancha un me woh mareez shaamil nahi ho sakte jin ke shifayaab hone ki ummeed hai, aur na hi majnoon (pagal), is liye ke use pagal-pan se thik hone ki ummeed hai, nah hi qaidi, is liye ke woh jail se bahar bhi aasakta hai, aur nah hi faqeer is liye ke woh bhi maaldaar ho sakta hai.” [alfaz khatm]

Fath ul-Baari, 4/70.

3۞ Maali taur par aajiz shakhs ki taraf se hajj badal nahi ho sakta, is liye ke gareeb aadmi par hajj farz nahi hai, jab ke hajj badal badani taur par aajiz shakhs ki taraf se kiya ja sakta hai.

۩ Daa'imah fatawa committee ke ulama se pucha gaya,

'Kya kisi ke liye jaiz hai ke woh Mecca se dur rahne wala apne kisi rishtedaar ki taraf se Umra ya Hajj kare? Aur uske paas Mecca aane ke liye wasail nahi hai, lekin badani taur par woh khud tawaaf wagaira kar sakta hai.

Toh unhone jawab diya,

“Aap ke sawal me zikr kiye hue rishtedaar par hajj us waqt tak wajib nahi jab tak woh maali taur par hajj ki taakat nahi rakhte ho, aur unki taraf se hajj ya umra karna jaiz nahi hai, is liye ke agar woh khud haram tak pahunch jaaye toh woh khud hi unki adayegi kar sakte hai, jab ke hajj o umra me niyabat mayyat ya jismani taur par aajiz shakhs ki taraf se hoti hai.” [alfaz khatm]

Fataawa al-Lajnah ad-Daa’imah, 11/52.

4۞ Koi shakhs bhi us waqt tak kisi ki taraf se hajj nahi kar sakta jab tak us ne apni taraf se hajj na kar liya ho, aur agar us ne apna hajj karne se pahle kisi ki taraf se kiya toh woh usi ki taraf se hoga, kisi dusre ki taraf se nahi hoga.

۩ Daa'imah fatwa committee ke ulama ne kaha:

'Kisi insaan ke liye yeh jaiz nahi ke woh apni taraf se hajj karne se pehle kisi ki taraf se hajj kare, iski daleel Ibn abbas se marwi hai ke Nabi ﷺ ne ek aadmi ko kahte hue suna, 'Mai Shubrumah ki taraf se haazir hu.' Aap ne farmaya, 'kya tumne apni taraf se hajj kiya hai?' Us ne kaha: 'Nahi'! Aap ne farmaya: 'Pahle apni taraf se hajj karo, fir Shubrumah ki taraf se karna.' [alfaz khatm]

Sheikh abdul alaziz ban abdul allah ban baz. .. Sheikh abdul allah ban غدیان

Fataawa al-Lajnah ad-Daa’imah, 11/50.

5۞ Ek khatoon kisi mard ki taraf se hajj kar sakti hai, jaise ke mard kisi khatoon ki taraf se hajj kar saktha hai.

۩ Daa'imah fatwa committee ke ulama ne kaha:

“Hajj me niyabat jaiz hai, bashart ke niyabat karne wale ne pahle apna hajj kar liya ho, aise hi us aurat ke liye bhi hajj zaruri hai jise ap raqam is liye de rahe hai ke woh ap ki walidah ki taraf se hajj kare, is liye ke aurat hajj me kisi dusri aurat ya mard ki taraf se niyabat kar sakti hai, Rasoolullahﷺ se is baare me dalail sabit hai,” [alfaz khatm]

Fataawa al-Lajnah ad-Daa’imah, 11/52.

6۞ Kisi ke liye ye jaiz nahi ke ek hajj, do ya zyada afraad ki taraf se kare, Haa! Umra apne liye kar le ya kisi aur ke liye aur hajj kisi teesre shakhs ke liye kar sakte hai.

۩ Daa'imah committee ke ulama kehte hai:

“Hajj me mayyat ya aise zinda ki taraf se niyabat jaiz hai jo hajj karne ki taqat nahi rakhta, aur kisi ke liye yeh jaiz nahi ke woh ek hajj kar ke do shakhso ki janib se karde, is liye ke hajj sirf ek shakhs ki taraf se ho sakta hai, lekin agar hajj ek shakhs ki taraf se ho aur umra kisi aur ki taraf se kare toh yeh jaiz hai, bashart ye ke us ne apna hajj ya umra pahle se kiya hua ho.” [alfaz khatm]

Fataawa al-Lajnah ad-Daa’imah, 11/58.

7۞ Kisi ke liye ye jaiz nahi ke hajj e badal ka maqsad maal lena ho, balke maqsad hajj aur muqaddas jagah par pahunch kar apne bhai ki taraf se hajj kar ke us par ahsaan karna ho.

۩ Shaykh Muhammad ibn Saalih al Uthaymeen kahte hai:

“Hajj me kisi ki taraf se niyabat karna sunnat e Rasool me maujud hai, is liye ke ek khatoon ne Aap ﷺ se pucha, aur kaha, 'Allah taala ki janib se apne bandon par fareeza hajj mere waalid par abhi baaki hai, aur woh sawari par baith nahi sakte toh kya mai unki taraf se hajj kar lu? Aap ne farmaya, 'Haan!'

Aur hajj me raqam ke badle me niyabat karne ke bare me yeh hai ke agar insan ka maqsad sirf raqam ka husool hai toh is ke bare me Ibn Taymiyyah kahte hain, 'Jis ne sirf is liye hajj kiya ke khane-peene ko mil jayega, toh is ke liye akhirat me kuch nahi hai aur jo is liye raqam leta hai taa ke hajj kar sake toh is me koi harj nahi, is liye niyabat karne ke liye raqam wusool karte hue niyat yeh ho ke yeh raqam uske liye hajj ke dauran madadgaar hogi, aur yeh bhi niyat kare ke jis ki taraf se hajj kar raha hai uski zarurat puri hogi, is liye ke jo hajj e badal karwa raha hai woh zarurat-mand hai, aur use khushi hoti hai jab use koi hajj e badal karne wala mil jata hai, is liye hajj badal karne wale ko hajj ki adaigi ke zariye ahsaan ki niyat karni chahiye.” [alfaz khatm]

Liqaa’aat al-Baab al-Maftooh, 89, sawal- 6.

8۞ Jab koi Musalman faut ho jaye aur hajj farz hone ki sharaet mukammal hone ke bawujood fareeza e hajj ada na kar sake, toh uski taraf se uske maal me se hajj karwana zaruri hai, chahe us ne hajj ki wasiyat ki ho ya na ki ho.

۩ Daa'imah committee ke ulema karaam kahte hai:

“Jab koi Musalman faut ho jaye aur wujoob e hajj ki sharaet mukammal hone ke bawujud fareezae hajj ada na kar sake, toh uski taraf se uske maal me se hajj karna zaruri hai, chahe usne hajj ki wasiyat ki ho ya na ki ho, chunanche agar uski taraf se koi aisa shakhs hajj kar deta hai jis ka hajj karna durust ho, aur us ne pahle apni taraf se hajj kiya hua ho toh mayyat ki taraf se uska hajj karna durust hoga, aur mayyat se farz ki adaigi ke liye kaafi hoga.” [alfaz khatm]

Fataawa al-Lajnah ad-Daa’imah, 11/100.

9۞ Kya hajj e badal karne wale ko bhi utna hi sawab milega ke woh bhi aise hi wapas aayega jaise uski maa ne aaj hi use janam diya ho?

۩ Daa'imah committee ke ulama karaam kahte hai:

“Hajj badal karne wale ke bare me ye kahna ke use apna hajj karne ke barabar sawab mileyga, ya kam ya zyada toh yeh muamla Allah s.w.t. ke supurd hai.” [alfaz khatm]

Sheikh abdul alaziz ban basaz , sheikh abdul al razaq عفیفی, sheikh abdul allah ban غدیان, sheikh abdul allah ban منیع .

Fataawa al-Lajnah ad-Daa’imah, 11/100.

۩ Unlogo ne mazeed kaha:

“Jis shakhs ne ujrat leker ya bagair ujrat liye kisi ke liye hajj kiya toh uska sawab usi ko milega jis ki taraf se hajj ya umra kiya gaya hai, aur hajj ya umra badal karne wale ke liye bhi bahut hi azeem sawab ki umeed ki ja sakti hai, jo use uske ikhlaas aur niyat ke mutabik milega, aur jo koi bhi masjid al haram tak pohunch jaye aur waha kasrat se nawafil ada kare, aur deegar ibadaat bhi sar-anjaam de uske liye ikhlaas ki bunyaad par ajar azeem ki umeed ki ja sakti hai.” [alfaz khatm]

Fataawa al-Lajn ah ad-Daa’imah, 11/77, 78.

۩ Imam ibn Hazam kahte hai:

Dawood kahte hai ke unhone kaha, 'Maine Saeed bin Musayyab ko kaha, 'Aye Abu Muhammad! Un dono me se kis ko sawab milega, hajj badal karne wale ko ya jis ki taraf se hajj kiya ja raha hai usko?' Toh Saeed n kaha, Be-shak Allah taala un dono ko dene ki wusat rakhta hai.'

Ibn Hazam (is par) kahte hai, Saeed r.h. ne sach kaha.

Al-Muhalla, 7/61.

Aamaal e Hajj se hat kar hajj badal karne wala jo koi bhi amal karega uska sawab uske karne wale ko milega, maslan, haram me namazo ki adaegi, quran majeed ki tilawat, wagaira sab ka sawab isi karne wale ko milega na ke jis ki taraf se hajj kiya ja raha hai.

۩ Shaykh Muhammad ibn Saalih al Uthaymeen kahte hai:

“Hajj se jude amal ka tamaam sawab usi ko milega jis ne use hajj me apna wakeel bana kar bheja hai, Jab ke uske alawa namazo ka izafi ajar aur nawafil tawaf aur qirat e quran ka sawab usi ko milega jo hajj kar raha hai.” [alfaz khatm]

Ad-Diya’ al-Laami‘ min al-Khutab al-Jawaami‘, 2/476.

10۞ Mustahab ye hai ke aulaad apne walidain ki taraf se Hajj kare, aur kareebi rishtedaar apne azeez ke liye, lekin agar fir bhi koi kisi ko ujrat de kar hajj ke liye bhej deta hai toh ye bhi jaiz hai.

۩ Shaykh Abd al-Azeez ibn Baaz se pucha gaya:

'Mai chhota sa tha us waqt meri walida faut ho gayi thi, toh maine ek ba-aetmaad shakhs ko unki janib se hajj karne ke liye ujrat de kar bhej diya tha, mere walid bhi faut ho chuke hai, aur maine apne kuch rishtedaro se suna hai ke unhone hajj kiya tha.

Toh kya mere liye jaiz hai ke mai kisi ko apni walida ki taraf se hajj karne ke liye bhej du, ya mujhe khud hi unki taraf se hajj karna hoga? Aise hi kya mai apne walidain ki taraf se hajj karu, aur maine suna hai ke unhone pahle hajj kiya tha?

Toh unhone jawab diya:

“Agar tum khud ja kar hajj karo aur sharai taur par mukammal manasik ko ahtemaam ke sath ada karo to ye waqai afzal hai, aur agar kisi baa-aetemad shakhs ko ap ujrat dekar unki taraf se hajj karwa dete hai toh koi harj nahi.

Afzal yahi hai ke Aap unki taraf se hajj aur Umra dono kare, aise hi ap jisko bhej rahe hai woh unki janib se hajj aur Umra kare, yeh apki taraf se apne waledain ke liye neki aur ahsaan hoga, Allah taala ap se aur ham se tamam nekiya qubool farmaye.” [alfaz khatm]

Fataawa ash-Shaykh Ibn Baaz, 16/408.

11۞ Kisi ki taraf se Hajj karne ki yeh shart nahi hai ke hajj karne wale ko uske naam ka ilm ho, balke sirf uski taraf se niyat hi kaafi hai.

۩ Daa'imah committee ke Ulama se pucha gaya:

Mere aziz o iqarab me taqreeban chaar afraad hai, chacha aur dada, un me khawateen aur mard dono shamil hai, jin me se kuch ke naamo ka mujhe nahi pata, aur me chahta hu ke unki taraf se hajj badal ke liye kuch logo ko apne zaati kharche par bhej du, toh mai kya karu?

Toh unhone jawab diya:

“Agar surat e haal aise hi hai jaise ap ne zikr ki toh jin khawateen o hazraat ke naam ap jante ho un ke bare me toh koi ashkaal nahi, aur jin mard o khawateen ke naamo ka apko ilm nahi ap unki umar, aur awsaf ko maddhe nazar rakhte hue unki taraf se niyat kar satke hai, hajj badal ke liye sirf niyat hi kaafi hai, chahe apko unke naamon ka ilm nah bhi ho.” [alfaz khatm]

Fataawa al-Lajnah ad-Daa’imah, 11/172.

12۞ Jis shakhs ne kisi ko apni taraf se hajj ke liye zimmedaar banaya toh usse aage kisi aur shakhs ko zimmedaar banane ki ijazat nahi hai illa ke zimmedaar banane wale ki razamandi haasil ho jaye.

۩ Shaykh Muhammad ibn Saalih al-‘Uthaymeen kahte hai:

“Kisi bhi niyabi hajj karne wale ke liye yeh jaiz nahi ke woh kisi aur ko wakeel banaye chahe thodi ya zyada raqam de yaha tak ke zimmedaar banane wale ki taraf se ijazat haasil kar le.” [alfaz khatm]

Ad-Diyaa’ al-Laami‘ min al-Khutab al-Jawaami, 2/478.

13۞ Kya nawafil hajj ke liye niyabat ho sakti hai?

Ulema e karaam ka is bare me ikhtilaf hai, chunanche ibn Uthaymeen ne is baat ko ikhtiyar kiya hai ke niyabat sirf aur sirf farz hajj hi me ho sakti hai.

Shaykh kahte hai:

“Agar aadmi ne farz ada kar liya hai aur uska iradah bane ke kisi ko apni taraf se nawafil hajj ya Umra karne ke liye bheje, toh is bare me ulama e karaam ka ikhtilaf hai, kuch ulama ne ise jayez qaraar diya hai aur kuch ne mana qarar diya, mere nazdeek behtar yeh hai ke yeh mana hi hai, is liye kisi ke liye ye jaiz nahi ke woh kisi ko apni taraf se nawafil hajj ya Umra karne ke liye zimmedaar banaye, is liye ibadat me asal yeh hai ke insan khud yeh ibadat kare, ye aise hi hai jaise koi apni taraf se roze rakhne ke liye zimmedaar muqarrar nahi kar sakta. Ha agar koi faut ho jaye aur us par farz roze baaki ho toh uski taraf se wali roze rakhega. Isi tarha hajj hai, aur hajj ek aisi ibadat hai jo insan khud apne badan se karta hai, yeh koi maali ibadat nahi hai jis me asal hadaf mohtaaj shakhs hota hai, aur jab ibadat badni ho ke insaan khud use ada kare toh koi bhi dusra shakhs uski taraf se ada nahi kar sakta, ma siwaye un ibadaat ke jin ke bare me sunnat me bayan kar diya gaya, jab ke nawafil hajj ke bare me koi aisi daleel maujud nahi jis me kisi ki taraf se nawafil hajj karne ki ijazat di gayi ho, yahi mauquf Imam Ahmad se manqool do riwayat me se ek hai, meri murad ke insaan kisi ko nawafil hajj ya umra me apni taraf se zimmedar nahi bana sakta chahe woh khud qadir ho ya na ho.”

Aur jab ham is qawl par qayem rahenge toh is se sahib e haisiyat aur jismani taaqat rakhne wale logo ko raghbat milegi ke woh khud apni taraf se hajj kare, isi liye kuch log kayi salo tak Mecca nahi jate sirf is baat par aetemaad karte hue ke ham to har saal apni taraf se hajj e badal karwa dete hai, toh is se har saal hajj rah jata hai ke is ne apni taraf se hajj ke liye wakeel bana diya hai. [alfaz khatm]

Fatawa Islamia, 2/192,193.

14۞ Hajj e badal ke liye qabil aetemaad, sachhe aur ameen logo ko talaash kiya jaye, jinhe manasik e hajj ka ilm bhi ho.

Daa'imah committee ke ulema e karaam kahte hai:

“Jo shakhs kisi ko apna nayeb (proxy) muqarrar karna chahta hai, use chahiye ke deendaar, ameen logo ko talaash kare aur unhi ko apna nayeb muqarrar kare, taa ke wajbaat ki adaegi ke hawale se uska dil mutmaeen rahe.”

Fataawa al-Lajnah ad-Daa’imah, 11/53.

Aur Allah sabse behtar janta hai.

•٠•●●•٠•

Read More »

Maqaam e Ibraheem kya Hai?

Ibraheem aur Ismail a.s. ko Allah taala ne Kaaba ki taameer aur uski bunyado ko buland karne ka hukm diya.

Ap dono mil kar tameer ka kaam karte jaate aur duae padhte jaate:

۩ 'Aye hamare Rab, tu ham se qubul farma, beshak tu hi khoob sunne wala khoob janne waala hai.'

Surah Baqarah (2), ayat- 127.

Taameer ke kaam me madad ke liye Ismail a.s. ek chattaan le kar aaye jis par khade ho kar kaam muqammal kiya gaya,

Aur wahi chattaan Maqaam e Ibraaheem ke naam se mashhur hai jis par aaj bhi Aap ke qadmo ke nishan maujud hai.

•٠•●●•٠•

Read More »

Zul Hijjah ki Takbeerat ka Waqt Aur Alfaaz

 en   ur   hi

۞ Takbeerat ke Alfaaz

Ulema e karaam ke in Takbeerat ke alfaz ke mutallik ikhtilaf hai,

1. Pahli raaye ke mutabik Takbeer ke alfaz:

Allahu akbar, Allahu akbar, laa ilaaha ill-Allah, Allahu akbar, Allahu akbar, wa lillaahi’l-hamd.

2. Dusri raaye ke mutabik Takbeer ke alfaz:

Allahu akbar, Allahu akbar, Allahu akbar, laa ilaaha ill-Allah, Allahu akbar, Allahu akbar, Allahu akbar, wa lillaahi’l-hamd.

3. Teesri raaye ke mutabik Takbeer ke alfaz:

Allahu akbar, Allahu akbar, Allahu akbar, laa ilaaha ill-Allah, Allahu akbar, Allahu akbar, wa lillaahi’l-hamd.

(In teen maise) koi bhi alfaaz takbeerat ke liye ap kah sakte hai kyunke Nabi ﷺ se takbeerat ki koi khaas alfaz riwayat nahi hai.

۞ Takbeerat ka Waqt

Takbeerat ki Do kisme hai:

1. Kisi bhi waqt ki Takbeer: Yaani jin ke liye koi khaas waqt muqarrar nahi hai, balke har waqt, subah wa shaam, namazo se pahle aur baad me, kisi bhi lamhe kahi ja sakti hai.

2. Khaas waqt ki Takbeer: Yaani woh Takbeerat jo sirf namazo ke baad kahi jati hai.

Chunanche kisi bhi waqt ki takbeer Zul hijja ke pahle 10 din, aur ayyaam e tashreek ke dauraan kisi bhi waqt kahi ja sakti hai, jiska waqt Zul hijjah ki shuruat hi se shuru ho jayega (yaani, Zul Qadah ke aakhri din suraj gurub hone ke baad waqt shuru ho jayega) aur ayyaam e tashreek ke aakhir tak jaari rahega (yaan, 13 Zul hijjah ke din suraj guroob hone tak).

Jab ke khaas waqt ki takbeerat  ka waqt Arfah ke din fajr se shuru hokar aakhri yaum e tashreek ke aakhri din suraj gurub hone tak rahta hai.

Is dauraan kisi bhi waqt ki takbeer bhi kahi jayengi. Chunanche jis waqt Imam farz namaz se salaam fer kar teen baar 'AstaghfiruAllah' kahne ke baad, 'Allahumma anta al-salaam wa minka al-salaam, tabaarakta yaa za’l-jalaali wa’l-ikraam' kah le toh takbeerat  kahega.

Yeh Hajj na karne waale ke liye hai, rahi baat Hajj karne waalo ki toh wo Yaum un nahar [10 Zul hijjah] ki zohar se shuru karenge.

Aur Allah sabse behtar janta hai.

•٠•●●•٠•

source: Islamqa.info

Read More »

Baar-baar Hajj Karna

en   ur  

 Sawal 

Agar koi shakhs bila-mushakkat aur har saal hajj karne ki raghbat rakhte hue har saal hajj karta hai toh kya yeh behtar aur achha hai? Ya har do ya teen baras me ek hajj karna achchha aur behtar qadam hai?

 Jawab 

Alhamdulillah..

Allah subhana wa taala ne har Musalman baaligh aur istetaat rakhne wale shakhs par puri umar me sirf ek baar fareeza e hajj ki adaigi karna farz kiya hai, aur is se zyada jitni baar bhi hajj kiya jaye woh nawafil hajj hai aur Allah taala ke qurb o razamandi ka baais hai, aur nawafil hajj me koi tadaad  riwayat me muqarrar nahi hai.

Balke nawafil hajj toh hajj karne wale ki maali haalat aur us ki apni jismani sehet aur us ke ird gird fuqara masakeen aur azeez wa aqarib ki haalat par munhasir hai, aur umumi taur par ummat e muslimah ki maslehto aur in ke maali aur jaani taawun ke mukhtalif haalaat aur us shakhs ka hajj me jaane aur us ke apne ilaqa me hi rahne mein ummat ki maslihat aur nafaa aur is ki qadr o manzilat par munhasir hai.

Lihaza har ek shakhs ko apne haalaat dekhne chahiye ke uske aur ummat e musalimah ke liye kaun si cheez zyada nafa mand hai, lihaza use apne ilawa dusro ke nafa ko muqaddam rakhna chahiye.

Allah subhana wa taala hi taufeek bakhsne waala hai.

Al-lajnah al-daaimah lil-buhooth al-ilmiyyah wal-ifta, 11/14.

•٠•●●•٠•

Allah se dua hai ki wo hame hajj karne ki taufeek ata kare. aameen.

Read More »

Kya Shauhar ke Liye Zaruri Hai Ki Wo Apni Biwi Ko Hajj Karaye

en   hi   ur  

 Sawal 

Meri biwi ne farz hajj nahi kiya hai, toh kya mere upar zaruri hai ki mai unhe hajj karane ke liye lekar jaau aur kya hajj me unka kharch mere upar zaruri hai?

 Jawab 

Alhamdulillah..

Agar toh biwi ne aqad e nikah (marriage contract) me hajj karane ki shart rakhi thi toh is shart ko pura karte hue unhe hajj karana wajib hai, kyuki Nabi ﷺ ka farmaan hai:

“Woh sharte sab se zyada pura karne ka haq rakhti hai jin ke sath tum ne sharamgaho ko halal kiya hai.”

[Sunan Nasai, 3281 | Sahih]

Aur Allah subhana wa taala ka farmaan hai,

'Aye eemaan walo apne ahad o paimaan poore karo.'

[al-Maa'idah 5:1]

Aur ek muqam par farmaan e baari taala hai,

'Aur apne muahide poore karo kyunke ahad ke mutalliq (tumse) pucha jayega.'

[al-Isra’ 17:34]

Lekin agar aqad e nikah me shart nahi rakhi gai hai toh fir unhe hajj karana laazim nahi, lekin mai unhe kuch baato ki wajah se hajj karaane ki salaah deta hu:

Awwal:

Ajar wa sawaab hasil karne ki khatir unhe hajj karwaye, kyunki unhe (shuhar ko) bhi utna hi ajar milega jitna unki biwi ko haasil hoga, aur woh farz hajj bhi ada kar lengi.

Dusra:

Aesa karne se un dono ke mabain muhabbat o ulfat paida hogi, aur jis cheez ke zarya bhi khawand aur biwi ke mabain muhabbat paida hoti ho, shariat me is ka hukm diya gaya hai.

Teesra:

Unke is amal ki taareef ki jayegi aur wo ek misaal qayam karenge taaki dusre bhi is par amal kar sake.

Chunancha unhe Allah ki madad haasil karte hue biwi ko hajj karwana chahiye chahe unhone aqad e nikah me shart rakhi hai ya nahi, lekin agar aqad e nikah me shart rakhi gai ho toh is ka pura karna wajib hai. [alfaz khatm]

Fataawa Ibn Uthaymeen, 21/114.

•٠•●●•٠•

Allah se dua hai ki wo hame amal ki taufeek ata kare. aameen.

Read More »

Ahraam ki Haalat Me Khwateen ke Liye Afghani Naqaab Pahanne ka Hukm

 Sawal 

Khawateen ke liye ahraam ki haalat me afghani naqaab pahanne ka kya hukm hai? Yeh naqaab mukammal taur par chehre ko dhak deta hai, is me sirf aankhon ki taraf bareek kapde ka istemaal kiya jata hai, aur ye bareek kapda mustaqil taur par laga rahta hai jise khola nahi ja sakta.

 Jawab 

Alhamdullillah.. 

Khawateen ko ahram ki haalat mein naqaab ya burqa pahanne se mana kiya gaya hai, jaise ke Imam Bukhari r.h. ne (1741) Ibn Umar r.a. se riwayat kiya ke Aap ﷺ ne farmaya,

Ahraam ki haalat me aurat naqaab mat pahne aur na hi dastaane zaib tan kare.

۩ Ibn Qudamah r.h. kahte hai:

“Ibn Munzir ne kaha, Saad, Ibn Umar, Ibn Abbas, aur Ayesha r.a. se burqa ke baare me karahat saabit hai, aur hm kisi aise ahle ilm ko nahi jaante jinhone unki mukhalfat ki ho, lekin agar qareeb se mardo ke guzarne ki wajah se chehra dhaanpne ki zarurat pade toh apne sar ki janib se apne chehe par kapda latka le, yeh baat Usman aur Ayesha r.a. se manqool hai, aur is baat ke qaayeleen me Ata, Malik, Sauri, Shafi, Ishaq, Mohammad bin al Hasan, shaamil hai, aur hame is baare me kisi ikhtilaaf ka bhi ilm nahi hai, is liye ke Ayesha r.a. kahti hai ke: 'Kaafile hamare qareeb se guzarte aur ham Rasoolullah ﷺ ke sath ahraam me the, chunanche jab woh hamare qareeb aate toh ham apni chadaro ko sar se chehre par latka lete the, aur jab woh guzar jaate toh fir se ham chehra khol dete the.' Ise Abu dawud ne riwayat kiya hai.”

Al-Mughni (3/154).

Mazkurah baala dalail ki bina par ahraam waali khawateen apne chehre ko dhakne ke liye sar se kapra latkaengi, aur naqaab ya burqa ka istemaal nahi karengi, aur na hi afghani naqaab istemaal karengi, is liye ke hame pata chala hai ke woh bhi burqa ki tarha hota hai, is liye khwateen ke liye ahraam ki haalat me use pahenna durust nahi hai.

wa Allaho aalam.

Allah se dua hai ki wo hame aur hamare waledain ko hajj karne ki taufeek ata kare. aameen.

•٠•●●•٠•

source: islamqa.info [edited without changing the meaning of the article.]

Read More »

Kya Jism Par Godwana (Tattoo) Hajj ki Adayegi Par Rok Hai?

en  -

 Sawal 

Jism par godwane (Tattoo) ka hukm kya hai, aur jab koi godwane wala shakhs Hajj karne ka iradah kare toh kya yeh fareeza e Hajj me maane hoga?

 Jawab 

Alhmdulillah..

Jism me godwana (Tattoo) haraam hai kyunke Nabi ﷺ se saabit hai ke Aap ne jo baal wusat karta hai (adds hair extensions) aur karwata hai, aur godne (who does tattoos) aur godwane wale par laanat farmayi hai.

Godne ka nishan gaal ya hont, ya jism ke kisi aur hisse me ho sakta hai, jaha par khaal ka rang sabz ya neele ya siyah rang se tabdeel kiya jata hai. Lekin godne ka nishan kisi shaks ko Hajj karne se nahi rokta hai.

Al-Mawsoo’ah Al-Fiqhiyyah, 2/309.

•٠•●●•٠•

Read More »

Umrah Me Ahle Makkah Ka Meeqaat

en  -

 Sawal 

Ahle Mecca (Mecca me rahne waale log) Umrah ke liye ahraam kaha se baandhe? Aur agar wo garmiyo ke mausam me Hada (meeqaat se pahle hai) me rahaish pazeer ho toh Umrah ke liye ahram kaha se badhenge?

 Jawab 

Alhamdulillah..

Ahle Mecca (Mecca me rahne waale log) Umrah ke liye haram ki hudood ke bahar se ahraam badhenge jaisa ke taneem hai, Aur agar woh garmiyo me Hada me rahte ho toh woh apni jagah se hi ahraam badhenge kyunke Rasool ﷺ ka farmaan hai:

'(Aur jo us ke andar ho un ke ahraam baandhne ki jagah wahi hai jaha se woh nikle aur safar shuru kare hatta ke ahle Makkah se hi baandhe)' muttafiq alaih.

Aur saheehain me hai ke jab Ayesha r.a. Mecca me thi aur Umrah karna chahti thi toh Nabi ﷺ ne inhe hukum diya ke woh haram se ahraam baandhe (yaani haram ki hudood ke bahar se).

Allah taala hi taufeek dene wala hai.

•٠•●●•٠•

source: Standing Committee For Academic Research And Issuing Fatwas, 11/129.

Read More »

Hukumat Se Jhut Bol Kar Maali Madad Hasil Karna

 Sawal 

Kya maali madad (financial help) hasil karne ke liye hukumat se jhut bola ja sakta hai ya unhe dhoka diya ja sakta hai agar hukumat kafir ki ho, kyuki ham hukumat ko Taxes bhi dete hai.

 Jawab 

Alhamdulillah..

Jhut bolna ya dhoka dena ek Musalman ki sifat nahi hai, aur ye aur khatarnaak ho jata hai jab ap maali madad ke liye aesa karte hai kyuki fir usme haraam kamayi shamil ho jati hai.

Aur isse koi farq nahi padta, ki jisse ap jhut bol rahe hai wo Musalman hai ya kafir, wo ek shaks hai ya hukumat, jhut aur dhoka har haal me galat hai.

۩ Abdullah bin Masud r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Sach neki hai aur neki Jannat ki taraf le jati hai aur bandah puri koshish se sach bolta rahta hai hatta ke wo Allah taa'la ke nazdeek Siddiq (sachha) likh diya jata hai aur jhuth fahaashi hai aur fahaashi jahannam ki taraf le jati hai aur bandah jhuth bolta rahta hai hatta ke use jhutha likh diya jata hai.”

Sahih Muslim, kiab al birr was silati wal adab ﴾45﴿, hadees- 6638.

۩ Abu Huraira r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya tha, “Logo par ek aesa zamana ayega ki admi is baat ki parwah nahi karega ki wo halal tarike se kama raha hai ya haraam tarike se.”

Sahih al-Bukhari, kitab al buyu ﴾34﴿, hadees- 2059.

۩ Abu Huraira r.a. se riwayat hai ke unhone ne kaha RasoolAllah ﷺ ne farmaya,

“Aye logo Allah Paak hai aur paak (maal) ke siwa koi maal qubool nahi karta. Allah ne momino ko bhi isi baat ka hukm diya hai jiska Rasoolon ko hukam diya hai. Allah ne farmaya, "Aye paigambaraan e karaam! Paak cheezen khaao aur nek kaam karo. Jo amal tum karte ho mai usay achi tarah janne wala hu. Aur farmaaya Jo pak rizq hamne tumhe inayat farmaya hai us maise khaao.

Fir Aap ﷺ ne ek aadmi ka zikr kia "Jo taweel safar karta hai, Baal pur-agard aur jism ghubaar-alood hai wo ( dua ke liye) aasmaan ki taraf apne haath uthata hai, (aur kahta hai) "Aye mere Rab! Aye mere Rab". Jab ke iska khana haraam ka hai, iska peena haraam ka hai, iska libaas haraam ka hai aur isko ghizaa haraam ki mili hai, fir iski Dua kaise qubool ho sakti hai.”

Sahih Muslim, kitab al zakat ﴾12﴿, hadees - 1015.

Toh isi liye apke liye ye jayez nahi ki ap hukumat se jhut bol kar ya unhe dhoka dekar maali madad hasil kare.

Isi talluq se ek arabi muhawra kuch is tarha hai,

“Jab ap aese maal se hajj karo jo asal haraam ka hai, toh fir aapne toh hajj nahi kiya lekin aap ke oont ne hajj kar liya”

•٠•●●•٠•

Related: Haraam Kamai Hui Daulat Se Dawat Dene Wale Ki Dawat Qubul Karna

Read More »

Hajj Arafah Hai - Tafseer ibn Kaseer

en -

Allah s.w.t. farmate hai,

“Tum Par Apne Rab Ka Fazl Talaash Karne Me Koi Gunaah Nahi, Jab Tum Arafah Se Lauto Mash’ar Haraam Ke Paas Zikr Ilaahi Karo Aur Us Ka Zikr Karo Jaise Ke Us Ne Tumhe Hidayat Di, Halaan Ke Tum Is Se Pahle Raah Bhule Hue The”.

Surah Baqara, Ayat-198.

۞ Imam ibn Kaseer kahte hai,

“Arafah ek jagah hai jahan par Hajj ke dauran khada hua jata hai aur ye Hajj ke rasam ki ek bunyadi rukn hai. Iske himayat me ek sahih hadees hai jo Imam Ahmad aur deegar sunan ke jama karne wale raawiyo ne Thawri, Bukayr ibn Ataa aur Abd al-Rahman ibn Yamar al-Dayli se riwayat hai jinhone kaha ki unhone Allah ke Rasool ﷺ se ye baat suni ki “Hajj Arafah hai”. Aap ﷺ ne teen dafa isko farmaya. 

Toh jo suraj nikalne se pahle Arafah pahunch gaya to isne goya Hajj ko paa liya. Aur mina ke teen (3) din hain, lekin jisne jaldi kar ke do (2) din me chhod diya, uspar koi gunah nahi, aur jisne intezar kiya, uspar bhi koi gunah nahi.

Aur Arafah me thaherne ka waqt Arafah ke din dopahar ke baad se lekar dusre din tulu e Fajr tak hai, jo qurbani ka din hain.

Ye isliye kyuki Nabi ﷺ  hajjatul wida ke dauraan, zuhr ki namaz ada karne ke baad sooraj ghuroob hone tak Arafah par khade rahe the aur farmaya ki 'Mujhse ye tareeqe/rasm/rukn seekhlo'.”

Tafseer Ibn Katheer, Surah Baqara, Ayat-198.

•٠•●●•٠•

Read More »

Hajj E Akbar Ke Mutallik Galat Fahmi

hi  -

Aksar logo me ye baat payi jati hai ke agar hajj jumah ke din ajae to uska ajar wa sawab badh jaata hai Aur is hajj ko hajj e akbar kaha jata hai.

Ye ek aisy baat hai jiski hame koi daleel na to Allah ki kitab me milty hai aur na hi Rasool ﷺ ki taalimaat me, Aur na hi sahaba r.z. anhum ajmayeen ke haan, Aur na hi ek lambe arse tak unke saath guzarne walo ke haan. 

Allah ne Hajj ka zikr kisi bade ya chote ya'ni hajj e akbar ya hajj e asgar ki tafreeq(farq) ke baghair hi farmaya hai. Ya'ni isko hajj e akbar hy farmaya hai Jaisa ke

وَ أَذَانٌ مِّنَ اللّهِ وَرَسُولِهِ إِلَى النَّاسِ يَومَ الحَجِّ الأَكبَرِ

ALLAH AUR USKE RASOOL KI TARAF SE TAMAAM LOGO ki TARAF HAJJ E AKBAR KI TARAF AILAAN HAI.

(Surah tauba.9./ayat 3).

Sahih al Bukhari, Muslim, Tirmizi aur Abu da'ood ki hadees ke mutabiq Hajj e akbar ka din 10 zil hajjah ko kaha jaata hai.

Aur isliye kaha jata hai ke is din hajj ke sab se zyada aur ehem manasik adaa kiye jaate hai. Abu da'ood ki hadees:

Hazrat Ibn e Umar r.z. bayan karte hai ke:

RasoolAllah ﷺ ne jis saal hajj kiya us hajj me Aap yaumun'nahar(qurbani) wale din khade hue

Aur farmaya: "Ye kounsa din hai"?

Sahaba ne arz kia: Qurbani ka din.

Rasool ﷺ ne farmaya, “Ye Hajj e Akbar ka din hai.”

(Abu dawud, kitab ul manasik, hadith-1947).

Aur Rasool ﷺ ne ye bataya ke qurbani karne ke dino me se pehla din Ya'ni Eid ul Azha wala din HAJJ E AKBAR hai. Jaisa ke Abdullah bin Umar r.z. se riwayat hai ke Jis saal Rasool ﷺ ne hajj adaa farmaya to us hajj me,qurbani wale din(10zil hajj) jumraat (shaitaano ko pathar marne ke muqamat) ke darmiyan khade hokar Rasool ﷺ ne irshad farmaya:

ہذا یَومُ الحَجِّ الأَکبَرِ

Ye aaj ka din hi Hajj e Akbar wala din hai. Aur Nabi ﷺ ne farmana shuru kardiya

اللَّہُمَّ اشہَد

"Aye allah gawah rehna". Aur logo ko al wada kiya toh logo ne kaha ye hajj ul wida hai (Yani ruqsati wala akhri hajj hai).

(Sahih al Bukhari, hadith-1655,kitab ul hajj/baab.131)

Ho sakta hai ke koi ye khayal kare ke Is ayaat aur hadees me ye kahi nahi ke us din jumah na tha, To iska jawab ye hai ke

Agar us din jumah hota, Ya jumah ke din ko hajj e akbar samjha jana maqsood hota To iske baare me sahaba r.z. aur taba'en ki taraf se hame zarur koi sahih sabit shudah khabar milty. Jab ke aisa nahi hai, Aur jo khabar waha se milty hai wo is mandarje bil hadees ke mutabiq hai. Jaisa Abu Huraira r.z. se riwayat hai ke

بَعَثَنِي أبو بَكرٍ رضي الله عنه فِيمَن يُؤَذِّنُ يوم النَّحرِ بِمِنًى لَا يَحُجُّ بَعدَ العَامِ مُشرِكٌ ولا يَطُوفُ بِالبَيتِ عُريَانٌ وَيَومُ الحَجِّ الأَكبَرِ يَومُ النَّحرِ وَإِنَّمَا قِيلَ الأَكبَرُ من أَجلِ قَولِ الناس الحَجُّ الأَصغَر-

Abu Bakar siddeeq r.z. ne mujhe yaumun'nahar (Yani 10zil hajj qurbani karne wale din) In logo ke sath bheja jo mina me ye ailaan kare ke Is saal ke baad koi mushrik hajj na karega Aur na hi koi nanga ho kar kabe ka tawaaf karega. Aur hajj e akbar yahi yaumun'nahar (Yani qurbani karne wala din)hai. Aur isko akbar isliye kaha gaya hai ke log hajj e asgar kaha karte the

Sahih al Bukhari, hadees- 3002, Sahih Muslim 1347, Kitab bul hajj/baab78)

Us zamane me awaam Umrah ko hajj e asgar kaha karte the. Is liye bhi umrah se mumtaz karne ke liye Hajj ko hajj e akbar kaha gaya hai, Jaisa ke Imaam Timizi r.h. is hadees ke tahat is baat ka izhar karte hai. Awaam me jo baat mashoor hai ke jo hajj jumah wale din aaye wo Hajj e Akbar hai. Ye logo ki failai hui baat hai, Quran wa hadees aur sahaba se kahi sabit nahi. Is liye isse bachna chahiye. 

Iske alawa kutubut tafseer aur hadees me sahaba r.z. anhum Tabaeen, tabe tabaeen Ke bhut se aqwaal mayassir hai Jo yehi sabit karte hai ke Yaumun'nahar yani qurbani wale din, eid ke din ko hi hajj e akbar kaha jata tha, Samjha jata tha. Iske alawa koi aur din hajj e akbar na tha. Aur jo kuch us waqt Deen na tha wo baad me kisi surat Deen nahi ho sakta Kyunke us waqt Allah ne Deen mukammil farma diya tha. Jis me kisi bhi tabdeeli ki koi bhi gunjaish nahi.

Allah hame Deen ki sahih samajh ata kare. aameen.

Read More »