Kya Banks Ka Sood Gareebo Ko Dena Jayz Hai ?

Kya hamare liye jaiz hai ki Banko ka sood kisi mohtaaj aur zarurtmand shakhs ko de-den ?

Alhamdulillah..

Agar to koi aisa shakhs hai jo soodi lain-den karta tha aur ab Tauba karne ke baad sood ke zarye haasil karda maal se chutkara haasil karna chahta hai to is se chutkara haasil karne ke liye kisi Gareeb ko diya ja sakta hai, aur isi tarha agar bank ne is ke account mein sood ki kuch raqam rakh di ho to use bhi Gareeb ko de dein, Lekin yeh sadaqa shumaar nahi ho ga, kyuki Allah subhana wa tala pakiza hai aur pakiza cheez hi qubool farmata hai.

Lekin soodi lain-den karte rahna jaiz nahi balke ye kabira gunah hai, aur sood lene wala Allah ta'la aur us ke Rasool ﷺ ka dushman hai, hatta ke agar woh Gareeb ko dene ke liye bhi sood leta ho.

Wallaho aalam.

[Fatawa of Sheikh Muhammed Salih Al-Munajjid, source]

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Haq Ki Maut - Mohar e Nabawi

hi  -

Ham har Namaz me Allah se ye dua karte hai ki Ae Allah hame sidha rasta dikha, wo rasta jis par tu ne inaam farmaya hai na ki wo rasta jis par tu ne saza muqarrar kiya hai [Surah Fatiha ayat 6-7]. Har namaz me ye dua padhna khud bata raha hai ki sidhe raste par chalne ki kya ahmiyat hai hamare Deen me. Sidhe raste par chalna hi haq par chalna hai. Lekin ye bhi boht aham hai ki hamari maut haq par aye.

Pichle kuch articles me maine tafseel se bataya tha ki haq par kaise chala jaye aur Haq ka safar kaise tay kiya jaye. Ab is article me mai is baat par roshni dalna chahunga ki haq ki maut kya hoti hai aur RasoolAllah ﷺ ne hame is ke bareme kya bataya hai aur sahaba e karaam ne is par amal kaise karke dikhaya hai.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، ‏:‏ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ ‏:‏ ‏"‏ كَيْفَ تَجِدُكَ ‏"‏ ‏.‏ قَالَ ‏:‏ أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏"‏ لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ ‏"‏ ‏.‏

۩ Anas r.a. riwayat karte hai ki RasoolAllah ﷺ ek jawan ladke ke pas tashreef farma hue jo Maut ki halat me tha. RasoolAllah ﷺ ne us ladke se farmaya, “Tumhe kaisa lag raha hai?”

Unhone kaha, “Ae Allah ke Rasool, Mujhe Allah par Ummeed hai lekin mai apne gunaho se darta hu”. 

RasoolAllah ﷺ ne Farmaya, “Ye do chiz (Ummeed aur Khauf) is surat e haal me ek shaks ke dil me nahi rahta lekin ye ki Allah use ata kar dega jiski wo ummeed karta hai aur use mahfooz rakhega us chiz se jisse wo Khauf me hai.”

Sunan Ibn Majah, Kitabul Zuhd, Vol. 5, Book 37, Hadith 4261. Classed as Hasan by Sheikh Zubair Ali Zai r.h.

Gaur kare ! Ye sahabi ne ye nahi kaha ki Ae Allah ke Rasool Mai Haq pe hu, firqa e Najia se hu, Mai to apki sohbat me raha, Quran me Allah ne gawahi di hai ki Allah Mujh se raazi, mai Allah se raazi, lekin Nahiii!!! Khauf aur ummeed ke bich ke maut par jo mara wo haq par mara.  SubhanAllah bade bade sahaba ne aesa nahi kaha ki mai Jannat me jaunga balki ummeed hamesha ki ke Allah Jannat de aur Jahannam se najaat de. Aur ek ham log hai jo itne gunahgar hokar bhi Jannati ya Firqa e Najia ka self made certificate lekar ghum rahe hai. Toh ye haq ki maut hai ki ham Allah se khuaf kare aur sath sath Allah se ummeed bhi rakhe.

Ab aiye dekhte hai ki is hadith par sahaba e karaam ne kaise amal kar ke dikhaya:

Umar r.a. ki wafat ke waqt ka bayan:

Amr bin Maimun r.a. riwayat karte hai, [Umar bin Khattab r.a. Ke wafat ke waqt, jab Umar r.a. zakhmi halat me the] Ek naujawan Umar r.a. ke paas aaya aur kahne laga, Ae Ameer ul Momineen!  Allah taala ki taraf se Ap ko khushkhabri ho. Ap ne RasoolAllah ﷺ ki sohbat uthai. Ibtida mein Islam laane ka Sharf haasil kiya jo ki Ap ko maloom hai. Fir Ap khalifa banaye gaye aur Ap ne poore insaaf se hukoomat kiya, Fir Shahadat payi. 

Ye sun kar Umar r.a. ne farmaya, "(Dekho aesa mat kaho) Mere In Aamaal Ke Wajah Se Qayamat Ke Din Mere Naam e Aamaal Agar Barabar Bhi Ho Gaya To Mere Liye Ye Kafi Hoga."

Sahih al-Bukhari, Kitab Fazail Ashaab an-Nabi ﷺ, Hadith no: 3700.

Rough translation from a summary of a long Hadith. (read full hadith).

SubhanAllah !!! Andaza lagaiye Ameer ul Mominee Umar ibn Khattab r.a. jiske bareme RasoolAllah ﷺ ka farman hai ki mere baad agar koi Nabi hota to wo Umar hota (at-Tirmidhi (3686)), jinke talluq se RasoolAllah ﷺ ne farmaya ki Jis gali se Umar r.a. guzarte hai us gali se shaitan bhag jata hai (Sahih Bukhari 5735). Wo shaks khud kah raha hai ki agar mere aamaal barabar bhi ho jaye to kaafi hai. 

Toh hamara bhi yahi akhlaq hona chaiye ki ham badi se badi neki karne ke baad bhi zameen par hi rahe, aasman me udne na lag jaye. Yahi tarika behtar hai aur isi tarike ki taaleem hame Rasoolallah ﷺ ne diya hai aur isi tarike par sahaba e karaam ne amal kar ke dikhaya hai. Hame bhi chaiye ki ham Allah se Darte rahe aur Usse Ummeed karte rahe lekin kabhi taqabbur ya tassub me na shamil ho ki hamare pas boht ilm hai ya hamare amal boht zyada hai. Toh jaisa ki RasoolAllah ﷺ ne khud wazahat kiya, Ek Musalman ko Allah ke khauf aur Allah se ummeed me zindagi basar karni chaiye, yahi sidha rasta hai. 

Allah hamari maut khauf aur Ummeed ke darmiyan ata kare. aameen.

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Related: Haq Ka Safar

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Haq Ki Talaash Aur Ham

Ek Musalmaan aur ek Tailb e Ilm ko hamesha Sach ki talaash karte rahna chahiye. Hame sha'oor ki umar (age) se lekar aakhri saas tak ye safar taye karte rahna chahiye. Kyuki isi tarike ki taleem hame Quran aur Sunnat se milti hai. Sahaba e karaam, salaf as saliheen aur hamare imamo ki zindagi ek behtareen misaal hai is chiz ki. Agar ham ye samjhenge ki bas ab hamari hi soch, hamari hi raaye sahih hai aur isme galti ke chances bhi maujud nahi hai to ye khud ko Nubuwat ke darze par fa'iz karna hua. Kyuki sirf Ambiya karaam ke bareme hi kaha ja sakta hai ki sirf wahi log hai jo Allah ki hifazat me rahte hai. Baaki ham sab ke sab sirf ek insan hai. Ham tahkeek karte hai, baaz aukat hamari tahkeek sahih hoti hai aur baaz aukat hamari tahkeek galat hoti hai. Baaz aukaat hamse choti galtiya hoti hai, baaz aukat hamse badi galtiya ho jati hai. Toh koi ilm me kitne hi bade darje par pohch jaye, galatiya ka imkaan (chances) hamesha bana rahta hai.

Hame apne Dil o Dimag ko hamesha khula rahne dena chahiye. Agar ham yeh samjhenge ki bas ham hi sahih hai, hamari hi soch sahih hai, yahi aakhri nataij hai jo hamne seekh liye hai to ye Islah ka darwaza band karna hua. Aur hamari zahen is tarha ban jayegi ki 'Bhai Islah to Ap apni karo, ham to pahle se hi Haq par hai, ham to pahle se hi Jannati hai.'

Apko Sahabi e Rasool ﷺ, Salman Farsi r.a. ki zindagi ka Ilm hoga. Sabse pahle wo aatish-parast the, fir wo Isaai hue aur fir unhone Islam qubul kiya. Unko Islam ki daulat isi liye mili kyu ki unhone haq ke liye hamesha apna dil o dimag khole rakha. Agar wo hamari hi tarah zahen bana lete ki bas mai hi sahih hu to ap soche ki unhe Islam ki daulat kaise milti. Aur Salman Farsi r.a. ki badi fazilat ayi hai Hadith ki kitabo me. [Allah ne agar zindagi di to aage mai Salman Farsi r.a. ki zindagi par ek khas article publish karunga in shaa Allah]. Salman Farsi r.a. ki puri zindagi Haq talash karne walo aur Ilm ka safar taye karne walo ke liye ek sabak hai.

Toh Haq ki talash karne wala bane, aur Ilm ke safar ke sachhe musafir ban kar zindagi basar kare. Aur Khuda ke liye is tassub aur taqabbur ko apne dil o dimag se nikal fenke ki hamare tahkeek ya raaye me galti nahi ho sakti. Ye galti hame boht bhari pad sakti hai qayamat ke din. Aur khud ka post mortem karte rahe. Yaani Jaizaa Lete Rahe. Kuch sawalat hai jise hame roz khud se puchna chaiye ki:

۩ Kya Humne Apne Apko Taa'subaat Se Pak Karne Ki Koshish Ki Hai ?

۩ Kya Hum Ab Bhi Jazbaat Main Beh Jate Hein ?

۩ Kya Ab Bhi Hum Usi Jagah Par Khade Hain Ke Pahle Agar Ek Shakhs Ki Aqeedat (Andhi-takleed ; Blind-following) Main Mubtala The Toh Ab Kisi Doosray Shakhs Ki Aqeedat Main Mubtala Hogye Hain ?

۩  Kya Is Ilm Ke Safar Main Waqayi Ab Hum Khalis Daleel Ki Bunyaad Par Cheezo Ko Samjhte Hain ?

۩ Agar Koi Hamari Maani Hui Raa'ye Se Mukhtalif Cheez Ki Taraf Humain Bulaye To Hamara Response Gair Tassubana Hota Hai ?

۩ Kya Hum Aj Bhi Poori Tawajjoh Se Uski Bat Sun'nay Ke Liye Amaa'da Hojaty Hain ?

۩ Kya Hamary Andar Ye Cheez Moujood Hai Ke Agar Hamari Ghalti Hum Par Waa'zeh Ki Jayegi Toh Hum Haq Ko Maan Lengay?

Toh iska jaizaa lety rehna chahye hame. Kyuki tassub insan ki aisi kamzori hai ke bade se bade ahle ilm ko ye andaza nahi hota kay wo is kamzori main mubtala ho chuka hai. Toh har raat jab ap apne bed par sone jaye to khud se ye sawal puche.

Ye Ilm ka safar hai, hum sab ke sab Nabi ﷺ ki baat ko samjhne mein masroof hain. Aur aiye ap bhi sath shamil hojaiye.

Related:   ۩ Aadab e Ikhtilaf

                 ۩ Ilm Ki Pahli Manzil

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Bachhon ki Taleem Wa Tarbiyat ka Sahih Tareeqa Kaun sa hai ?

Sawal : Mai apne Das saal se chhootey Bhaiyon ki kis tarha Tarbiyat karun ke bade ho kar bhi Deendar rahen aur is ke liye kya Tareeqa apnana chahiye?

Alhmdulillah..

Hum Aap ko nasihat karenge ke inhe Quran e Majeed, Sahih ahadees e Nabawi aur un me maujood Islami akhlaqiyat ki tarbiyat den, Inhen Neki, Sila rahmi (rishtedari nibhana), Sachhai aur Amanat-dari wagaira par mushtamil aala akhlaqi akdaar ki aadat dalain. Un se Namaz ba-jamaat ki pabandi karwaen, Isi tarha khane peene aur baat karne wagaira ke mutalliq bhi Islami aadaab sikhaye, chunanche agar Ap ke bhai in akhlaqiaat aur aadaab par bade hote hain, aur Allah ke hukum se isi par qayam rahtay hain, aur un ki zindagi ke shab wa roz isi par guzarte hain to is se inhen bhi faida hoga aur Ap ko bhi iska ajar milega.

From Fataawa al-Lajnah al-Daa’imah, 12/261-262.

Allah se dua hai ki wo hame taufeek ata kare. aameen.

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Achha Akhlaq - Deen Ki Ek Nayab Chiz

Ek accha akhlaq wo chiz hai jise hamare Deen ne sabse zyada pasand kiya hai. Is chiz ki bar-bar quran aur sunnat ne yad-dhihani karayi hai. Is chiz ko Allah pak ne hamare Deen ka ek maqsad banaya hai.

۩ Abu Huraira r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Mai sirf isliye bheja gaya hu taaki mai acche akhlaq ko kamil (perfect) kardu.”

Al adab al-mufrad, hadith- 273. [Sahih]

۩ Abu Huraira r.a. riwayat karte hai ki Rasoolallah ﷺ  se ye pucha gaya ki wo kaun si chiz hai hai jo sabse zyada logo ko jannat me dakhil karwaegi? To Rasoolallah ﷺ ne farmaya, Allah ka khauf aur achha akhlaq.

Jamia Tirmizi, hadith- 2004. Imam Tirmizi ne ise saheeh gareeb karar diya hai.

۩ Allah pak farmate hai,

"Qad aflaha man tazakka"

"Jis ne apne apko pakeeza kar liya, wohi falaah payega"

Quran, 87:14.

Aur isme khas taur par dilo aur nafs ki pakeezgi ki baat ho rahi hai. Nafrat, jhagda, bughz, fasaad, ilzam-tarashi se pak hona.

۩ Rasool ﷺ achhe akhlaq ke liye dua bhi manga karte the ye kah kar "Aye Allah tune mere bahari-shakl ko khubsurat banaya hai toh mere akhlaq ko bhi achha kar de."

Sahih ibn Hibban (3/239). Ise Shaykh Albani ne Irwa’ al-ghaleel (75) me sahih karaar diya hai.

۩ Quran kahta hai ki RasoolAllah ﷺ hamare liye ek behtareen misaal hai (quran, 33:21). Allah ta'la Rasool ﷺ ko mukhatib hokar farmate hai,

“Aur beshak, Aap akhlaq ke buland darje par fa'iz hai”.

Quran, 68:4.

۩ Masruq riwayat karte hai, ham Abdullah bin Amr r.a. ke sath baithe hue the jo hame hadees suna rahe the. Unhone kaha Allah ke Rasool ﷺ na to fahish the aur na hi mutafahhish, aur wo (RasoolAllah) kaha karte the ki tum maise sabse behtareen wo hai jo akhlaq me sabse achha ho.

Sahih al-bukhari, kitab ul adab, hadith- 6035.

۩ Amr ibn shu'ayb riwayat karte hai ki Rasoolallah ﷺ ne farmaya, “Kya mai tumhe batau ki tum maise mai sabse zyada kisse muhabbat karta hu aur jo qayamat me mere se sabse zyada nazdeek baithega? Log khamosh the isliye huzur ﷺ ne ye baat do ya teen martaba dohraya. Fir logo ne kaha, "Ha RasoolAllah". Toh ap ﷺ ne farmaya, "Tum maise jo akhlaq me sabse behtar ho.”

Al adab al mufrad, hadith- 272. Ise Shaykh Albani ne sahih karar diya hai.

۩ Abdullah bin Masud r.a. riwayat karte hai ki RasoolAllah ﷺ ne farmaya, “Kya mai tumhe aese logo ki khabar na du jo jahannam ki aag par ya jahannam ki aag un par haraam hai?

Jahannam ki aag logo ke kareeb rahne waale, aasani karne wale, aur naram akhlaq waale par haraam hai.”

Jamia Tirmizi, hadith- 2488, chapters on the description of the day of judgement, ar-riqaq, and al-wara' ﴾37﴿. Ise imam tirmizi ne hasan gareeb karar diya hai.

۩ Anas r.a. riwayat karte hai, "Maine das saal tak Rasool ﷺ ki khidmat ki. Unhone mujhe kabhi 'uff' tak nahi kaha aur unhone mujhe kabhi kisi chiz ke bareme nahi toka ki tumne ye kyu nahi kiya, jo kaam maine nahi kiye ya fir us chiz ke bareme ye nahi kaha ki tumne ye kyu kiya, jo kaam maine kiye the.

Al adab al mufrad, hadith- 277. Ise Shaykh Albani ne sahih karar diya hai.

۩ Abu Huraira r.a. riwayat karte hai ki Rasoolallah ﷺ ne farmaya, ek shaks jise acche akhlaq ke liye jana jata hai uska wahi martaba hai jaise koi shaks raat ko namaz me khada rahta ho.

Al adab al mufrad, hadith- 284. Ise Shaykh Albani ne sahih karar diya hai.

Ye hai hamare deen me akhlaq ki ahmiya jo hamari aksar ummat bhula chuki hai.

Hamare sahaba aur salaf ka akhlaq bhi buland martabe par tha. Imam Bukhari ne toh 'al adab al mufrad' naam ki ek puri hadith ki kitab hi likh di jisme unhone sirf akhlaq ke upar hadeeso ko jama kiya hai.

Ek baat aur gaur kare ki akhlaq ka matlab sirf 'ji, janab' se baat karna nahi hota hai balki har amal me aklaq ka hona zaruri hai. Aur Imam Bukhari ki us kitab me har mahol aur amal me kaisa akhlaq hona chaiye is par raushni dali gai hai hadeeso ke zarye.

Islah ke dauran achhe akhlaq ko banaye rakhna ye boht zaruri hai. Ap kisi se bugz rakhte hai, ap kisi ke upar ilzam-tarashi karte hai, ap ikhtilaf ki surat me gandi zuban istemal karte hai, ye sab bure akhlaq hai. Agar apke andar ye sab maujud hai to apko khud ko tassubaat se paak karna hoga. Ye sab tassubaat aur taqabbur ki alamat hai. 

Insan ke akhlaq aur kirdar ka asal imtehan hi ye hai ki wo is ikhtilaf ko kaise bardash karta hai aur apne se alag raaye (opinion) rakhne walo ke liye wo kaisa rawayya ikhtiyar karta hai! Badkismati se hamare muashre mein logo ko ikhtilaf bardasht karne ki taaleem nahi di jaati! Jis mahol, jis firke, jis mazhab, jin riwayato me ham pale-bade hote hum uske khilaf ek lafz sunna bhi bardasht nahi karte! Hum sirf apne mazhab, apne firke, apni riwayat ko hi durust samjhte hai! Ye baat ek achhe akhlaq ke khilaf hai. Yahi wo rawayya hai jiski quran aur sunnat jagah jagah mukhalifat karta hai!

Aur akhir me mai ye kahna chahta hu ki hamara ye farz hai ki ham nabi ﷺ ke akhlaq ko apnaye. Agar hamne apni akhlaqi pakeezgi ki islah nahi ki to hamne islam ke sabse bade maqsad me naqamyabi hasil ki aur iska ehsaas hame qayamat me hoga.

۩ Abu ad-Dardh riwayat karte hai ki Rasoolallah ﷺ ne farmaya, “Qayamat ke din momin ke liye sabse bhari chiz jo (aamaal ke) tarazu me tauli jaegi wo uska akhlaq hoga.”

Jamia Tirmizi, chapters on righteousness and maintaining good relations with relatives, hadith- 2002. Shaykh Zubair ali zai ne sahih karar diya hai.

۩ Abu Huraira r.a. riwayat karte hai ki Rasool ﷺ ne farmaya, 'Tumhe maalum hai gareeb kaun hai?' Sahaba r.a. ne arz kia, ham to gareeb us ko samjhte hai jis ke paas rupya-paisa aur saaz o saamaan na ho.

Rasool ﷺ ne farmaya, “Meri ummat me gareeb wo shaksh hoga jo qayamat ke din namaz, roza aur zakat ke sath aayga magar us ne kisi ko gali di hogi, kisi par jhuta-ilzam lagaya hoga, kisi ka maaal hadap kiya hoga, kisi ka khoon bahaya hoga, kisi ko maara hoga, chunache us ne jin jin logon ki haq talfi ki ho gi unhe us ki nekiya de di jayengi. Aur agar uski nekiya kam pad jaye toh fir in logo ke gunaah la kar us par laad diya jayega . Aur use dozakh me fenk diya jayega.”

Sahih Muslim, Book of virtue, enjoining good manners, and joining of the ties of kinship ﴾45﴿, hadith- 6579.

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Allah se dua hai ki wo hamare akhlaq ko behtar kare. aameen.

Recommended Articles:

۩ Aadab e Ikhtilaf
۩ Islah Aur Hamara Rawayya

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Sabr Ki Fazilat Aur Ahmiyat

۝  Quran

Allah ﷻ farmate hai,

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

Aye Eemaan walo ! Sabr aur Namaz ke zarye madad mango. Beshak, Allah sabr karne walo ke sath hai.

Surah Baqara, Ayat 153.

۩ Sabr karne waalon ko unki mazdoori be-hisaab milegi.

Surah Az-Zumar, Ayat 10.

۩ Aur unke sabr ke badle unhe jannat aur reshmi libaas diye jaayenge.

Surah Daher, Ayat 12.

۩ Aur Allah sabr karne waalon se Muhabbat karta hai.

Surah Aal e Imran, Ayat 146.

Saabiron ke liye nek anjam aur behtareen thikaana hai, Qayamat ke din unka shumar muttaqiyon me hoga. Allah taala ka farman hai,

"Jo Tang'Dasti, Dukh, Dard aur Ladaayi ke waqt sabr kare, yahi sacche log hain aur yahi parhezgaar hai."

Surah Baqarah, Ayat 177.

۝  Sunnah 

Rasool Allah ﷺ ne farmaya ki Momin ka ajab (boht achha) haal hai ke jab Allah usey nemat bakshta hai to wo shukr karta hai aur ispe isko sawab milta hai aur jab Allah use aazmata hai aur uspe taklif dalta hai tab wo sabr karta hai aur ispe bhi isko sawab milta hai.

Sahih Muslim, The Book of Zuhd and Softening of Hearts, Hadith -7138.

Hazrat Syedna Abu Umamah r.a. farmate hai ke Rasool Allah ﷺ ne farmaya ke Allah subhanahu wa ta'aala farmate hai, "Aye Ibn e Aadam ! Agar tu sadmein (grief, sorrow) ke shuru me Sabr kare aur sawab ki niyat rakhe to Mai tere liye Jannat se kam ajar pasand nahi karunga.

Sunan Ibn Majah, Kitab al Janaiz, Hadith-1597. Classed as Hasan by Sheikh Zubair Ali Zai.

۝  Faidah

In Qurani ayaton aur Hadeeso me jahan Sabr ki fazilat hai waha Sadme ke shuru ke waqt sabr ki takeed (emphasis) bhi hai kyu ki Sabr to Sadme ke shuru hi me hai kyu ki Ek na ek din to sabko hi sabr aajata hai.

Sabir apne sabr ke badle nihayat azeem aur na khatm hone wale inaam ka badla payenge.

Haqiqat toh ye hai ke sabr momin ki shaan hai, kya hi khus-kismat hain wah log jo museebat ki ghadi mein sabr karte hain aur Rab se ajar haasil karte rahte hain. Museebat me sabr karne waalon ko aakhirat ke alawa, basa awqaat duniya me bhi uska badla mil jaata hai.

Jo is chand roza zindagi ke masaib ko sabr wa shukr ke saath bardaasht kar leta hai, woh Allah ka muqarrab banda ban jaata hai, use hamesha ki aakhirat me aisa maqaam wa martaba hasil hoga jise dekhkar duniya hairaan rah jaayegi.

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Aye Allah hum sabko Sadme ke agaaz me Sabr karne ki taufeeq dein. Aameen.

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Isha Ki Namaz Aur Nabi ﷺ Ka Tarika

۩ Abu Barzah al Aslami r.a. riwayat karte hai ki Rasoolullah ﷺ Isha der se padhna pasand farmate the, aur is se pahle sone aur is ke baad baat-cheet karne ko napasand karte the.

Sunan Ibn Majah, kitab us Salaat, hadees- 701, Sahih (Darussalaam).

۩ Aisha r.a. riwayat karti hai ki Rasoolullah ﷺ Isha ke pahle sote nahi the aur Isha ke baad jaagte na the.

Sunan Ibn Majah, kitab us Salaat, hadees- 702, Hasan (Darussalaam).

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Allah se dua hai ki wo ham sab ko Huzur ﷺ ke nakshqadam par chalaye. aameen.

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