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Imam Ghazali farmate hai,
‘Aqalmand aadmi pahle haq ki ma'arfat haasil karta hai, phir kisi baat ko dekhta hai, agar woh sahih hai to use tasleem kar leta hai chaahe uske qaayal haq parast ho ya gumraah, balke baaz dafa woh gumraho ki baaton me se acchi baato ko alag karne ki koshish karta hai kyun ke use maloom hai ke mitti se sona bhi nikalta hai.’
Mukhashifatul Quloob, 561.
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Alhamdulillah..
Kuch logo ka kahna hai ki Sahaba ne aqide me ikhtilaf nahi kiya jab ki ye baat hadees ki daleel ke khilaf hai.
Sahaba ne aqidah ke chote (furoo) masail me ikhtilaf kiya hai aur unhone bunyadi aqide (usool) me ikhtilaf nahi kiya hai.
Aaiye in ikhtilaf ki daleel dekhte hai:
1. Nabi ﷺ ke wafat ke waqt Umar r.a. ne baaki sahaba se ikhtilaf karte hue ye aqidah apnaya ki Rasoolullah zinda hai. Halaki fir unhone is baat se ruju kiya. Dekhein Sahih al Bukhari, hadees- 3667,3668.
2. Ibn Abbas r.a. ka ye aqidah tha ki Rasoolullah ﷺ ne Allah ko dekha hai [Jamia Tirmizi, kitab at tafseer ﴾47﴿, hadees- 3279]. Jab ki Ayesha r.a. aur aksar sahaba ka ye aqidah tha ki Rasoolullah ﷺ ne Allah ko nahi dekha hai [Sahih Muslim, kitab al eemaan ﴾1﴿, hadees- 439].
3. Umar r.a. ka ye aqidah tha ki mayyat par noha karne se mayyat ko aazab diya jaata hai (Sahih Muslim, hadees- 927). Jab ki Ayesha r.a. ka ye aqidah nahi tha (Sahih Muslim, hadees- 932).
Ab dekhte hai ki hamare ulema is par kya kahte hai:
۩ Shaykh ibn Uthaymeen farmate hai,
“Hamare is daur me kuch log jinhone salafiyyah ka rasta apnaya hai unlogo ne har us shaks ko gumraah kahna shuru kar diya jo unse ikhtilaf karta hai yaha tak ke agar wo shaks sahih ho, aur kuch logo ne hibz ka rasta apnaya hai jis tarha se dusre groh (parties) ne apnaya tha jo apne ap ko Mazhab e Islam se hone ka dawah karte hai. Ye kuch aesa hai jo na-pasandida hai aur jiski manzuri nahi di ja sakti, aur unlogo se ye kahna chaiye ki Salaf as saaleh ke tarike ko dekho, wo kya kiya karte the? Un ke tarike ko dekho aur kaise wo khule dil ke the jab ikhtilaf ki surat aati thi jisme ijtihaad jaiyz hai (aur ikhtilaf kabile qubul hai). Woh bade masail me bhi Ikhtilaf karte the, eeman (aqidah) aur amal ke masail me. Ap ko kuch chize milengi, jaise, Rasoolullah ﷺ ka Allah ko dekhne par inkar karna jab ki dusro ne kaha ki unhone dekha hai. Apne kuch ko ye kahte hue dekha hoga ki qayamat ke din jo chiz tauli (weighted) jayegi wo hai aamaal jab ki dusre log kahte the ki wo to aamaal ki kitab hai jo tauli jayengi. Ap unhe dekhenge ki wo Fiqh ke muamlo me bhi kaafi had tak ikhtilaf karte the, jaise Nikah, Wirasat ka hissa, khareed aur farokhqt, aur dusre muamlo me. Lekin is ke bawujud unhone ek dusre ko gumraah nahi kaha.”
Liqaa’aat al-Baab al-Maftooh, 3/246.
۩ Shaykh Assim al Hakeem kahte hai,
'Sahaba e karaam aqidah ke is masle me ikhtilaf nahi karte the jaise ki Allah ke maujud hone par, Jannat aur Dozakh, marne ke baad ki zindagi, eeman ke sutun, Allah ke naam aur sifat. Lekin wo aqidah ke chote masail me ikhtilaf karte the.' (summary of clip)
source: https://youtu.be/w1LdUia1lVc
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Allah farmate hai,
'Beshak Tumhare Rabb ki Pakad badi sakht hai.'
Surah Buruj (85), ayat- 12.
۩ Hazrat Abu Hurairah r.a. ne bayaan kiya ke hum Nabi ﷺ ke saath khaibar ki ladayi ke liye nikle. Is ladayi mein hume sona, chaandi ganimat mein nahi mila tha balke dusre amwaal, kapde aur samaan mile tha. Fir Bani ad-Dubaib ke ek shakhs Rifa'a bin Zaid naami ne RasoolAllah ﷺ ko ek gulaam hadiya (tohfa) me diya, ghulam ka naam Mid'am tha.
Fir RasoolAllah ﷺ waadi-e- al-Qura ki taraf mutawajja huye aur jab aap waadi-e- al-Qura mein pahuch gaye to Mid'am ko jab ke wo Aap ﷺ ka kijaawa durust kar raha tha, ek anjaan teer aa kar laga aur uski maut ho gayi.
Logon ne kaha ke jannat use mubarak ho, lekin Rasool ﷺ ne farmaya ke hargiz Nahi!, Us zaat ki qasam jiske haath mein meri jaan hai, wo kambal jo isne taqseem se pahle khaibar ke maal-e-ganimat mai se chura liya tha, wo is par aag ka angaara ban kar jal raha hai.
Jab logon ne yeh baat suni to ek shakhs chappal ka tasma ya do (2) tasme le kar Aap ﷺ ki khidmat mein haazir hua, (matlab jo bina ijazat liya tha wo wapis le aya). Aap ﷺ ne farmaya ke yeh aag ka tasma hai ya do (2) tasme aag ke hai.
Sahih al-Bukhari, Book of Oaths and Vows, hadith- 6707.
Gaur karne ki baat hai ki Allah ne us sahabi e rasool ko nahi chhora jo Aap ﷺ ki khidmat karta tha toh ap aur hamari kya baat hai agar Allah pakadne par ajaye toh. Isi liye Allah se hamesha darte rahna chahiye aur uske mana kiye hue kaam se door rahna chahiye.
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۩ Allah pak Quran me farmate hai
وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا-
Rahman ke bande woh hai jo zameen par narm chaal chalte hai aur jab jaahil unke mooh lagne lagte hai to kah dete hai ke salaam hai.
Surah Furqan (25), ayat- 63.
Jab ap kisi ke sath guftgu karte hai, toh guftgu hamesha ilmi tarike se karni chahiye, istedlal ke sath karni chahiye.
Apko bhi chahiye ki ap daleel de, mohazzab tarike se apni baat dusre ke saamne rakhe, dusre par koi cheez thoosne ki koshish na kare, apni baat kahein, dusre ki baat sunein.
Jab tak ye muqalma ho raha hai aur ap ilm aur istedlal ke sath baat kar rahe hai, koi jahalat ka sawal nahi hai.
Lekin jis waqt koi aadmee apne muh me kaff bharne lag jaata hai, aasteen chadha leta hai, daleel ko ek taraf fenk deta hai, aap par wo shabb o sitam karna shuru kar deta hai ya aesa rawayya ikhtiyar kar leta hai jisme sirf jazbaat hi jazbaat hote hai, yaani ab aap aqali tabaadla e khyalaat kar hi nahi sakte uske sath, toh ye mauka hota hai jisko arabi zuban me jahalat kaha jaata hai, jahalat jo hamari urdu zuban me hai uska matlab hota hai nawaqfiyat.
Arabic zuban me jahalat ke aur maane me istemal hota hai wo ye hai ki, aadmi jazbaat se magroob ho gaya, usne ilm o aqal ko ek taraf rakh diya, ab usse agar ap koi baat karte hai toh siwaye iske ke jawab me apko shab o sitam milega, apko tanz o tahkeer se saabta pesh ayega, koi guftugu nahi ho sakegi, koi muqalma nahi ho sakega, mohazzab tarike se ap baith bhi nahi sakenge, ek dusre ki baat sunne ke liye bhi tayar nahi honge, hogi to ilzam tarashi hogi, toh ye surat jis waqt paida ho jaaye toh us waqt hme ye Allah taala ne hidayat ki hai ki fir ap shaistagi ke sath ruksat ho jaaye, ya qaalu salama jo hai, iski arabic zuban me ye tabeer hai ki shaistgi se fir ap ijazat le lein.
Yaani us mauke ke upar ap fir aesa na kare ki doosra agar jazbaat se magroob ho gaya hai to aap bhi ho jaaye, dusre ne agar taan o tashni shuru kar di hai to ap bhi wahi kare, dusre ne agar eent maari hai toh ap pathhar le kar use maarne lage.
Ye tarika ikhtiyar karne ki hamko hidayat ki gai hai ki ye kisi haal me bhi nahi karna aapko.
Chunanche, ye bataya gaya hai ki jab bhi ap Khuda ki baat logo ko batana chahte hai to khubsurat naseehat ke sath, hikmat ke sath, daanayi ke sath, istedalal ke sath, daleel de, daleel sune, daleel ki bunyad par baat kare, apka rawayya ek mohazzab shaista insan ka hona chahiye. Dusre ki izzat ki hifazat karte hue apni baat pesh karein, hikmat ke sath, naseehat karni hai, khubsurat naseehat aur fir farmaya gaya wa jaadilhum billatee hiya ahsan agar bahes ki bhi naubat aa jaye to wo bahes itna shaishta hona chaiye ki khushgawar mahol me aap baat kar rahe hai, ap dalail de rahe hai, dusra apki daleel ki galti ap par wazeh kar raha hai, ye tarika dusro se bhi apko tawakko karni chahiye ki wo ikhtiyar kare, apko bhi yahi ikhtiyar karna chahiye, isse aap hatenge to jahalat, dusra hatega to jahalat, aur ham social media par dekh hi rahe hai ki log kis zuban aur andaz me ekdusre se bahes karte hai, ki nazar hi nahi aata ki do Musalman apas me guftugu kar rahe hai.
Jahalat to wo cheez hai ki jis tarha se aaftab nazar aa jata hai, wo nazar aa jati hai.
Ilm o istedlal ke sath guftgu karne waala shaks kabhi apni awaz unchi nahi karega, kabhi ap par taan o tashnee nahi karega, kabhi ap ki niyat par hamla nahi karega, wo apni baat kahega, saadgi ke sath daleel dega, apki baat sunega, achhi baat hai to qubul kar lega, baat samajh nahi aayi to shaistgi se aeraaz kar lega. Toh ye sahih rawayya hai jise har shaks ko ikhtiyar karna chahiye. Allah pak farmate hai,
۩ Logo ko apne Rab ke raaste ki taraf hikmat aur khubsurat nasihat ke sath bulaiye aur unse behtareen tareeqe se bahes (guftagu) karye.
Surah nahl, ayat-125.
